围绕种族遮盖体的知识生产:生态女性主义体现论对穆斯林女性身体的再认识

IF 0.5 0 PHILOSOPHY
Rezvaneh Erfani
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引用次数: 0

摘要

摘要:生态女权主义者呼吁在性别研究中加入生态维度,以解决女性在日常生活中所遭受的各种形式的压迫,并解释女性对地球的剥削是如何从父权统治的相同逻辑中产生的。既然对本质主义的恐惧(Field 2000, 39)已经减少,似乎是时候在生态女性主义的研究和理论中处理身体这个有风险的话题,使其在女性主义认识论中更加重要。然而,女性主义理论需要避免重复过去从生态女性主义的角度理论化具体化的错误,并适当关注差异和多样性的问题:谁的身体正在被讨论和概括?本文以后殖民生态女性主义的身体化观点为基础,强调了顺性异性恋男性身体在他者中的生活和生活经验的多样性,并重点关注了被覆盖的种族身体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Knowledge Production Around and About Raced Covered Body: Reclaiming Muslim Female Body in Ecofeminist Theories of Embodiment
Abstract: Ecofeminists have called for adding an ecological dimension to gender research to address various forms of oppression that women experience in their daily lives and to explain how feminine exploitation of the planet results from the same logic of patriarchal domination. Now that the flow of essentialism-phobia (Field 2000, 39) has decreased, it seems that it is time to deal with the risky topic of the body in ecofeminist research and theory to make it more central in feminist epistemologies. Yet feminist theory needs to avoid repeating the past mistakes in theorizing embodiment from an ecofeminist point of view and pay proper attention to the questions of difference and diversity: whose body is being discussed and generalized? This paper builds upon the postcolonial ecofeminist perspectives of embodiment and highlights the diversity of lives and experiences of living in Others of cisgender heterosexual male bodies with a focus on covered raced body.
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