《只要地球存在:迈阿密-伊利诺伊州文本注释》,大卫·j·科斯塔编辑(评论)

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Indicating the primary importance of the Miami-Illinois consultants who shared their knowledge with collectors between circa 1892 and 1916, Costa has organized the collection's forty-six texts by storyteller. It includes eleven stories each from Gabriel Godfroy (Miami) and Sarah Wadsworth (Wea), ten from Elizabeth Valley (Miami), seven from George Washington Finley (Peoria), and seven additional texts from three other consultants. All but three of the texts were recorded by Albert Gatschet, a linguist at the Bureau of American Ethnology, or the avocational linguist Jacob Dunn. The collection includes stories about the culture hero Wiihsakacaakwa and the \"malevolent, anarchic trickster\" Wilakhtwa; several animal stories, including stories of Fox tricking Wolf; several Winter Stories that could be properly told only in that season; and the only story of Miami emergence recorded in the language (p. xxi). One story takes place during a time of fighting against the United States, while another text is the Miami chief Little Turtle's speech at the Treaty of Greenville (1795). Still other stories address Miami interaction with Shawnee False Face doctors and warfare against Kickapoos. Several versions of the Lord's Prayer can be found in the collection as well. Costa's useful introduction provides biographical [End Page 90] details about the consultants and collectors, along with information about the original recording process. The introduction also provides an overview of the stories, indicating some notable features of each, and drawing attention to those stories that have parallels in the oral literature of other Algonquian or neighboring peoples as well as those that have no such parallels. Costa is the director of the Language Research Office at the Myaamia Center at Miami University, and the collection's primary value is linguistic. The format of each text consists of a series of four lines: the line's original transcription, Costa's phonemicization of the line (its division into units of significant sounds), a gloss on the meaning and grammatical function of each word and clitic, and his \"free translation\" (p. xxiv). The collection includes many of the same stories originally recorded by Gatschet and re-elicited by Dunn because of their differing linguistic content. Endnotes for each story discuss \"interesting linguistic or philological matters pertaining to the texts,\" including issues of transcription, translation, and grammar (p. xxiv). Costa has also provided a glossary, coming to more than 150 pages, that contains every Miami-Illinois word in the collection. The book's title comes from \"Wiihsakacaakwa's Story,\" as told by Elizabeth Valley. 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Several versions of the Lord's Prayer can be found in the collection as well. Costa's useful introduction provides biographical [End Page 90] details about the consultants and collectors, along with information about the original recording process. The introduction also provides an overview of the stories, indicating some notable features of each, and drawing attention to those stories that have parallels in the oral literature of other Algonquian or neighboring peoples as well as those that have no such parallels. Costa is the director of the Language Research Office at the Myaamia Center at Miami University, and the collection's primary value is linguistic. The format of each text consists of a series of four lines: the line's original transcription, Costa's phonemicization of the line (its division into units of significant sounds), a gloss on the meaning and grammatical function of each word and clitic, and his \\\"free translation\\\" (p. xxiv). 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引用次数: 0

摘要

只要地球持续:注释迈阿密-伊利诺伊州文本编辑大卫J.科斯塔肖恩P.哈维只要地球持续:注释迈阿密-伊利诺伊州文本编辑大卫J.科斯塔(林肯:内布拉斯加州大学出版社,2022年)。第9页,641页。词汇表、注释、参考文献、索引。85.00美元)。这本令人印象深刻的文集是语言学家大卫·j·科斯塔(David J. Costa)苦心研究和翻译的“几乎全部语料库”文本的产物,这些文本记录于迈阿密-伊利诺斯语的方言中,迈阿密部落的祖先语言,俄克拉何马州印第安人的皮奥里亚部落,以及迈阿密后裔,尽管被驱逐,在大约1892年到1916年之间,迈阿密-伊利诺斯州的顾问们与收藏家们分享了他们的知识,这表明了他们的主要重要性,科斯塔按照讲故事的人组织了这个收藏的46个文本。它包括加布里埃尔·戈弗罗伊(迈阿密)和萨拉·沃兹沃斯(威亚)各自的11个故事,伊丽莎白·瓦利(迈阿密)的10个故事,乔治·华盛顿·芬利(皮奥里亚)的7个故事,以及其他三位顾问的7个额外文本。除了三个文本外,其余文本都是由美国民族学局的语言学家阿尔伯特·加舍特或业余语言学家雅各布·邓恩记录的。这本合集包括关于文化英雄Wiihsakacaakwa和“恶毒、无政府主义的骗子”Wilakhtwa的故事;几个动物故事,包括狐狸骗狼的故事;几个冬天的故事,只能在那个季节讲;这是唯一一个用这种语言记录的迈阿密出现的故事(第21页)。一个故事发生在对抗美国的时期,而另一个故事是迈阿密酋长小海龟在格林维尔条约(1795年)上的演讲。还有一些故事讲述了迈阿密与Shawnee假脸医生的互动以及与Kickapoos的战争。主祷文的几个版本也可以在集合中找到。Costa有用的介绍提供了顾问和收集者的传记细节,以及原始录音过程的信息。引言部分还概述了这些故事,指出了每个故事的一些显著特征,并提请注意那些在其他阿尔冈琴人或邻近民族的口头文学中有相似之处的故事,以及那些没有相似之处的故事。科斯塔是迈阿密大学(Miami University)米亚中心(Myaamia Center)语言研究办公室的主任,这些藏品的主要价值在于语言。每篇文章的格式由一系列的四行组成:一行的原始转录,科斯塔对一行的音素化(将其划分为重要声音的单位),对每个单词和短语的意义和语法功能的注释,以及他的“意译”(第xxiv页)。该合集包括许多最初由Gatschet记录的相同故事,由于其语言内容不同,邓恩重新引用了这些故事。每个故事的尾注都讨论了“与文本有关的有趣的语言学或语言学问题”,包括抄写、翻译和语法问题(第24页)。科斯塔还提供了一个超过150页的词汇表,其中包含了文集中每个迈阿密-伊利诺斯州的单词。这本书的名字来自伊丽莎白·瓦利(Elizabeth Valley)讲述的《Wiihsakacaakwa的故事》(Wiihsakacaakwa’s Story)。在这篇文章中,这位名义上的文化英雄预言道:“只要地球存在,只要人类还活着,/我的孙子们就会谈论我,讲我的故事”(第35页)。有了Costa的珍贵藏品,Wiihsakacaakwa的预测仍然成立。版权所有©2023印第安纳大学董事会
本文章由计算机程序翻译,如有差异,请以英文原文为准。
As Long as the Earth Endures: Annotated Miami-Illinois Texts ed. by David J. Costa (review)
Reviewed by: As Long as the Earth Endures: Annotated Miami-Illinois Texts ed. by David J. Costa Sean P. Harvey As Long as the Earth Endures: Annotated Miami-Illinois Texts Edited by David J. Costa (Lincoln: University of Nebraska Press, 2022. Pp. ix, 641. Glossary, notes, references, index. $85.00.) This impressive collection is the product of linguist David J. Costa's painstaking examination and translation of "almost the entire corpus" of texts recorded in dialects of the Miami-Illinois language, the ancestral tongue of the Miami Tribe, the Peoria Tribe of Indians of Oklahoma, and the Miami descendants who, despite removal, remain in northern Indiana (p. xvi). Indicating the primary importance of the Miami-Illinois consultants who shared their knowledge with collectors between circa 1892 and 1916, Costa has organized the collection's forty-six texts by storyteller. It includes eleven stories each from Gabriel Godfroy (Miami) and Sarah Wadsworth (Wea), ten from Elizabeth Valley (Miami), seven from George Washington Finley (Peoria), and seven additional texts from three other consultants. All but three of the texts were recorded by Albert Gatschet, a linguist at the Bureau of American Ethnology, or the avocational linguist Jacob Dunn. The collection includes stories about the culture hero Wiihsakacaakwa and the "malevolent, anarchic trickster" Wilakhtwa; several animal stories, including stories of Fox tricking Wolf; several Winter Stories that could be properly told only in that season; and the only story of Miami emergence recorded in the language (p. xxi). One story takes place during a time of fighting against the United States, while another text is the Miami chief Little Turtle's speech at the Treaty of Greenville (1795). Still other stories address Miami interaction with Shawnee False Face doctors and warfare against Kickapoos. Several versions of the Lord's Prayer can be found in the collection as well. Costa's useful introduction provides biographical [End Page 90] details about the consultants and collectors, along with information about the original recording process. The introduction also provides an overview of the stories, indicating some notable features of each, and drawing attention to those stories that have parallels in the oral literature of other Algonquian or neighboring peoples as well as those that have no such parallels. Costa is the director of the Language Research Office at the Myaamia Center at Miami University, and the collection's primary value is linguistic. The format of each text consists of a series of four lines: the line's original transcription, Costa's phonemicization of the line (its division into units of significant sounds), a gloss on the meaning and grammatical function of each word and clitic, and his "free translation" (p. xxiv). The collection includes many of the same stories originally recorded by Gatschet and re-elicited by Dunn because of their differing linguistic content. Endnotes for each story discuss "interesting linguistic or philological matters pertaining to the texts," including issues of transcription, translation, and grammar (p. xxiv). Costa has also provided a glossary, coming to more than 150 pages, that contains every Miami-Illinois word in the collection. The book's title comes from "Wiihsakacaakwa's Story," as told by Elizabeth Valley. In it, the titular culture hero predicted, "As long as the earth endures and as long as man lives, / my grandchildren will talk about me, and tell stories about me" (p. 35). With Costa's valuable collection, Wiihsakacaakwa's prediction still stands. Sean P. Harvey Seton Hall University Copyright © 2023 Trustees of Indiana University
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