极客之爱的复杂乐趣

IF 0.1 N/A LITERATURE, AMERICAN
Anna Mae Duane
{"title":"极客之爱的复杂乐趣","authors":"Anna Mae Duane","doi":"10.1353/jnc.2023.a909290","DOIUrl":null,"url":null,"abstract":"The Mixed Pleasures of Geek Love Anna Mae Duane (bio) This past summer, I had the great pleasure of sitting around a campfire with friends discussing sentimentalism's coercive power over us. As nineteenth-century scholars, we were all well versed in how images of children have been deployed to evoke both tears and donations. Yet we all admitted to crying at sappy plane movies, at fundraising appeals, and at manipulative Hallmark commercials. As students of the era, we shouldn't be surprised by how fully the nineteenth century is still with us, pulling on tender heartstrings we thought we had fortified by years of critical thinking. We were all familiar with Adam Smith's discussion of the sentimental as our capacity to imagine that we are feeling the pain of another, and everyone at that summer gathering knew quite well that we were not really accessing the emotions on display, that the pain or joy we had witnessed on screen were old scripts designed to hack into our sympathies.1 Yet, no matter what our brains tell us, the tears still come, betraying how susceptible our emotional chords are to manipulation. I thought of that campfire conversation when I first sat down to write about how Katherine Dunn's 1989 novel Geek Love pulls visceral reactions out of the reader, revealing how powerfully our hearts are entangled with cultural stories we thought we had left behind. And in truth, when I began this article, I thought it was going to be a story about the great pleasure of repeatedly teaching this book. Year after year, student discussions of this text move from shock at the novel's blasphemous portrait of the American family to a dawning respect for the author's skill, to a begrudging, almost involuntary, love of the book's problematic characters. I've never found another text that quite does [End Page 11] what Geek Love pulls off. Of course, as Peter Coviello argued so beautifully in the first installment of this feature, the \"pleasure of 'pleasure reading,' after all, isn't simple. Often it is made up of an unstable compound of fascination, resistance, captivation, disquiet, dislike.\"2 In other words, we take pleasure in what books pull out of us, often without our conscious consent. And that's why, once I finished the first draft of this essay, I knew I had been telling only half the truth about the pleasure I've taken from this complicated, irreverent novel. Like the tears that spring up, unbidden, shame-tinged, at a sappy commercial depicting familial bliss, the reactions Geek Love elicits reveal how vulnerable we are to the seductions of domesticity, selling us love in ten easy steps. One of the reasons I find myself happily reassigning this book stems from the decidedly mixed pleasure of recognizing, again and again, the depth of my own investments in the sort of parental martyrdom that generates both the shock and the recoil at the center of Geek Love. But let's start with my students. In my class on disability studies—the class in which I routinely teach Geek Love—the grip of the sentimental is tenacious. In one of my opening exercises, I ask students to post an image or narrative about disability and discuss it briefly. Invariably, at least the third of a class will post a picture of a disabled child, designed to elicit tears of inspiration for what those children have \"overcome\" or tears of pity for what they can't. One week later, we read Rosemarie Garland Thomson's essay \"The Politics of Staring,\" in which she describes four visual modalities that media narratives tend to impose on disabled bodies. Invariably, Garland-Thomson's section on \"the sentimental\" mode receives the most discussion. In that section, she argues that sentimental portrayals of disability provide emotional payoff for the viewer, rather than benefiting the subject of the narrative. The innocent disabled waif, she contends, enables \"viewers' own narratives of progress, improvement, or heroic deliverance and contains disability's threat in the sympathetic, helpless child for whom the viewer is empowered to act.\"3 While many students are struck with the accuracy of her...","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Mixed Pleasures of Geek Love\",\"authors\":\"Anna Mae Duane\",\"doi\":\"10.1353/jnc.2023.a909290\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Mixed Pleasures of Geek Love Anna Mae Duane (bio) This past summer, I had the great pleasure of sitting around a campfire with friends discussing sentimentalism's coercive power over us. As nineteenth-century scholars, we were all well versed in how images of children have been deployed to evoke both tears and donations. Yet we all admitted to crying at sappy plane movies, at fundraising appeals, and at manipulative Hallmark commercials. As students of the era, we shouldn't be surprised by how fully the nineteenth century is still with us, pulling on tender heartstrings we thought we had fortified by years of critical thinking. We were all familiar with Adam Smith's discussion of the sentimental as our capacity to imagine that we are feeling the pain of another, and everyone at that summer gathering knew quite well that we were not really accessing the emotions on display, that the pain or joy we had witnessed on screen were old scripts designed to hack into our sympathies.1 Yet, no matter what our brains tell us, the tears still come, betraying how susceptible our emotional chords are to manipulation. I thought of that campfire conversation when I first sat down to write about how Katherine Dunn's 1989 novel Geek Love pulls visceral reactions out of the reader, revealing how powerfully our hearts are entangled with cultural stories we thought we had left behind. And in truth, when I began this article, I thought it was going to be a story about the great pleasure of repeatedly teaching this book. Year after year, student discussions of this text move from shock at the novel's blasphemous portrait of the American family to a dawning respect for the author's skill, to a begrudging, almost involuntary, love of the book's problematic characters. I've never found another text that quite does [End Page 11] what Geek Love pulls off. Of course, as Peter Coviello argued so beautifully in the first installment of this feature, the \\\"pleasure of 'pleasure reading,' after all, isn't simple. Often it is made up of an unstable compound of fascination, resistance, captivation, disquiet, dislike.\\\"2 In other words, we take pleasure in what books pull out of us, often without our conscious consent. And that's why, once I finished the first draft of this essay, I knew I had been telling only half the truth about the pleasure I've taken from this complicated, irreverent novel. Like the tears that spring up, unbidden, shame-tinged, at a sappy commercial depicting familial bliss, the reactions Geek Love elicits reveal how vulnerable we are to the seductions of domesticity, selling us love in ten easy steps. One of the reasons I find myself happily reassigning this book stems from the decidedly mixed pleasure of recognizing, again and again, the depth of my own investments in the sort of parental martyrdom that generates both the shock and the recoil at the center of Geek Love. But let's start with my students. In my class on disability studies—the class in which I routinely teach Geek Love—the grip of the sentimental is tenacious. In one of my opening exercises, I ask students to post an image or narrative about disability and discuss it briefly. Invariably, at least the third of a class will post a picture of a disabled child, designed to elicit tears of inspiration for what those children have \\\"overcome\\\" or tears of pity for what they can't. One week later, we read Rosemarie Garland Thomson's essay \\\"The Politics of Staring,\\\" in which she describes four visual modalities that media narratives tend to impose on disabled bodies. Invariably, Garland-Thomson's section on \\\"the sentimental\\\" mode receives the most discussion. In that section, she argues that sentimental portrayals of disability provide emotional payoff for the viewer, rather than benefiting the subject of the narrative. The innocent disabled waif, she contends, enables \\\"viewers' own narratives of progress, improvement, or heroic deliverance and contains disability's threat in the sympathetic, helpless child for whom the viewer is empowered to act.\\\"3 While many students are struck with the accuracy of her...\",\"PeriodicalId\":41876,\"journal\":{\"name\":\"J19-The Journal of Nineteenth-Century Americanists\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"J19-The Journal of Nineteenth-Century Americanists\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jnc.2023.a909290\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"N/A\",\"JCRName\":\"LITERATURE, AMERICAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"J19-The Journal of Nineteenth-Century Americanists","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jnc.2023.a909290","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"N/A","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
引用次数: 0

摘要

在刚刚过去的这个夏天,我非常高兴地和朋友们围坐在篝火旁,讨论感伤主义对我们的强制力量。作为19世纪的学者,我们都深谙儿童的形象是如何被用来唤起眼泪和捐款的。然而,我们都承认,看到煽情的飞机电影、筹款呼吁和带有欺骗性的贺曼广告时,我们会哭。作为那个时代的学生,我们不应该感到惊讶,19世纪仍然与我们同在,牵动着我们以为已经被多年的批判性思维强化了的温柔心弦。我们都熟悉亚当·斯密(Adam Smith)关于感伤的论述,即我们想象自己正在感受他人痛苦的能力。在那次夏季聚会上,每个人都非常清楚,我们并没有真正接触到展示出来的情感,我们在屏幕上目睹的痛苦或快乐都是被设计用来侵入我们同情心的旧剧本然而,不管我们的大脑告诉我们什么,眼泪还是会流出来,这暴露了我们的情感是多么容易被操纵。当我第一次坐下来写凯瑟琳·邓恩(Katherine Dunn) 1989年的小说《极客之恋》(Geek Love)时,我想起了那次篝火谈话,这本书是如何激发读者的本能反应的,揭示了我们的心是多么强烈地纠缠于我们自以为已经被遗忘的文化故事。事实上,当我开始写这篇文章的时候,我以为这将是一个关于反复教授这本书的巨大乐趣的故事。年复一年,学生们对这本书的讨论从对小说对美国家庭的亵渎性描绘的震惊,到对作者技巧的初步尊重,再到对书中有问题的人物的不情愿的、几乎是不由自主的喜爱。我从来没有发现过另一篇文章能像《极客之爱》那样成功。当然,正如彼得·科维洛(Peter Coviello)在本专栏的第一部分中精彩论述的那样,“快乐阅读”的乐趣毕竟并不简单。它通常是由着迷、抗拒、着迷、不安、厌恶等不稳定的混合物构成的。换句话说,我们常常无意识地从书本中汲取乐趣。这就是为什么,当我完成这篇文章的初稿时,我知道我从这本复杂、不敬的小说中获得的乐趣只说了一半。就像在一个描绘家庭幸福的伤感商业广告中,人们不由自主地、带着羞愧的泪水涌出一样,《极客之爱》引发的反应揭示了我们在家庭生活的诱惑面前是多么脆弱,它用十个简单的步骤向我们出售爱情。我发现自己很高兴重新指定这本书的原因之一是,我一次又一次地认识到,我自己在这种父母殉难的深度上的投入,在极客之爱的中心产生了震惊和退缩。但让我们从我的学生开始。在我的残疾研究课上——我经常在这门课上教授《极客之爱》——多愁善感是顽强的。在我的一个开场练习中,我要求学生张贴一张关于残疾的图片或叙述,并简要讨论。每班至少有三分之一的学生都会上传一张残疾儿童的照片,目的是让孩子们为自己“克服”了什么而流泪,或者为自己不能克服什么而流泪。一周后,我们阅读了Rosemarie Garland Thomson的文章《凝视的政治》(The Politics of凝视),她在文中描述了媒体叙事倾向于强加给残疾身体的四种视觉形式。加兰-汤姆逊关于“感性”模式的部分总是得到最多的讨论。在那一节中,她认为,对残疾的感伤描绘为观众提供了情感回报,而不是使叙事主体受益。她认为,无辜的残疾流浪儿使“观众对自己的进步、进步或英雄般的解脱有了自己的叙述,并在同情、无助的孩子身上包含了残疾的威胁,观众有权为他们采取行动。”当许多学生被她的准确性所震惊时……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Mixed Pleasures of Geek Love
The Mixed Pleasures of Geek Love Anna Mae Duane (bio) This past summer, I had the great pleasure of sitting around a campfire with friends discussing sentimentalism's coercive power over us. As nineteenth-century scholars, we were all well versed in how images of children have been deployed to evoke both tears and donations. Yet we all admitted to crying at sappy plane movies, at fundraising appeals, and at manipulative Hallmark commercials. As students of the era, we shouldn't be surprised by how fully the nineteenth century is still with us, pulling on tender heartstrings we thought we had fortified by years of critical thinking. We were all familiar with Adam Smith's discussion of the sentimental as our capacity to imagine that we are feeling the pain of another, and everyone at that summer gathering knew quite well that we were not really accessing the emotions on display, that the pain or joy we had witnessed on screen were old scripts designed to hack into our sympathies.1 Yet, no matter what our brains tell us, the tears still come, betraying how susceptible our emotional chords are to manipulation. I thought of that campfire conversation when I first sat down to write about how Katherine Dunn's 1989 novel Geek Love pulls visceral reactions out of the reader, revealing how powerfully our hearts are entangled with cultural stories we thought we had left behind. And in truth, when I began this article, I thought it was going to be a story about the great pleasure of repeatedly teaching this book. Year after year, student discussions of this text move from shock at the novel's blasphemous portrait of the American family to a dawning respect for the author's skill, to a begrudging, almost involuntary, love of the book's problematic characters. I've never found another text that quite does [End Page 11] what Geek Love pulls off. Of course, as Peter Coviello argued so beautifully in the first installment of this feature, the "pleasure of 'pleasure reading,' after all, isn't simple. Often it is made up of an unstable compound of fascination, resistance, captivation, disquiet, dislike."2 In other words, we take pleasure in what books pull out of us, often without our conscious consent. And that's why, once I finished the first draft of this essay, I knew I had been telling only half the truth about the pleasure I've taken from this complicated, irreverent novel. Like the tears that spring up, unbidden, shame-tinged, at a sappy commercial depicting familial bliss, the reactions Geek Love elicits reveal how vulnerable we are to the seductions of domesticity, selling us love in ten easy steps. One of the reasons I find myself happily reassigning this book stems from the decidedly mixed pleasure of recognizing, again and again, the depth of my own investments in the sort of parental martyrdom that generates both the shock and the recoil at the center of Geek Love. But let's start with my students. In my class on disability studies—the class in which I routinely teach Geek Love—the grip of the sentimental is tenacious. In one of my opening exercises, I ask students to post an image or narrative about disability and discuss it briefly. Invariably, at least the third of a class will post a picture of a disabled child, designed to elicit tears of inspiration for what those children have "overcome" or tears of pity for what they can't. One week later, we read Rosemarie Garland Thomson's essay "The Politics of Staring," in which she describes four visual modalities that media narratives tend to impose on disabled bodies. Invariably, Garland-Thomson's section on "the sentimental" mode receives the most discussion. In that section, she argues that sentimental portrayals of disability provide emotional payoff for the viewer, rather than benefiting the subject of the narrative. The innocent disabled waif, she contends, enables "viewers' own narratives of progress, improvement, or heroic deliverance and contains disability's threat in the sympathetic, helpless child for whom the viewer is empowered to act."3 While many students are struck with the accuracy of her...
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.10
自引率
0.00%
发文量
15
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信