赞斯卡尔的邪教情结:分析与解释

Q2 Arts and Humanities
N. V. Polosmak, M. A. Shah, L. V. Zotkina
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引用次数: 0

摘要

目的。这项研究调查了一块独立的石头上的佛像和一个粘土容器里的供品。该寺庙位于赞格拉附近,距离赞斯卡尔(印度拉达克)北部的昌古确林女修道院不远。结果。这幅画描绘的是西藏的守护神Avalokiteśvara。在石头附近发现的粘土容器(高73毫米)包含一块方形铁板(~25x25毫米),上面有插页痕迹,其中一块是绿松石;透明水晶珠;还有两个穿孔的骨头。对容器内容物的检查显示,它最初装有一块肉或一些血液。根据对骨头的追踪分析,它们似乎是系在绳子上的。器物在西藏佛教文化和民间宗教中都具有特殊的意义。它们可以作为祭品献给Avalokiteśvara以及当地的守护神btsan和lha,据信他们就住在这块石头里。毕竟,佛教在西藏成为了民间宗教的一部分。在中亚突厥人的文化中也有类似的传统,即把供奉品放在有神像的石头脚下的容器中。挖掘突厥人的太平间时,在英雄人物的脚下发现了银器和陶瓷器皿。研究人员认为,它们被用作祭品和葬礼仪式中的饮料。就像在赞斯卡一样,这些容器被留在地面上,必须经过一千多年才能完全被泥土覆盖,以便在以后的挖掘中被发现。结论。在中世纪的中亚民族中,把供奉品放在神像和祖先石像脚下的容器里,以及用来供奉当地守护神的石头,似乎很常见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cult Complex in Zanskar: Analysis, Interpretation
Purpose. The study investigates a Buddhist image on a standalone stone and an offering contained in a clay vessel. The cult complex is located near Zangla, not far from the Changut Choeling female monastery, in the north of Zanskar (Ladakh, India). Results . The image depicts the bodhisattva Avalokiteśvara, the patron deity of Tibet. The clay vessel (73 mm in height) found near the stone contains a square iron plate (~25x25 mm) with traces of insets, one of turquois; a transparent crystal bead; and two perforated bones. An examination of the vessel contents revealed that it originally contained a piece of meat or some blood. Based on a traceological analysis of the bone items, they appear to have been worn on a cord. All the items in the vessel are of special significance in the Buddhist culture as well as folk religion of Tibet. They could have served as offerings to Avalokiteśvara as well as local patron deities – btsan and lha, who were believed to live in that stone. After all, Buddhism in Tibet became part of the folk religion. The tradition of making offerings in a vessel placed at the foot of a stone with a divine image has parallels in the culture of Central Asian Turks. Excavations of Turkic mortuaries have revealed silver, as well as ceramic, vessels at the foot of heroic figures. Researchers believe that they were used for sacrificial offerings and for drinks in funeral rituals. Like in Zanskar, such vessels were left on the surface, and over a thousand years must have passed before they became fully covered with earth so that they would later be found during excavations. Conclusion . Offerings in vessels placed at the foot of stone statues of deities and ancestors, as well as stones accommodating local patron spirits, appear to have been common among the peoples of Central Asia in the Middle Ages.
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CiteScore
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