“上帝形象中的情感?”古典基督教人类学的整体视野

IF 0.3 0 RELIGION
Ryan S. Peterson
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引用次数: 0

摘要

在与古典基督教人类学的对话中,这篇文章提供了一个关于人的整体描述,其中理性,情感和欲望是团结在一起的,将人类吸引到上帝面前,相互告知以上帝为导向的生活。首先,我探讨了几位基督教神学家解释堕落前状态下理性和情感关系的方式。我特别关注奥古斯丁和尼萨的格列高利。然后,我将这些描述的主题与当代哲学和心理学中的情感描述进行了对话。我的结论是,基督教人类学中最具说服力的解释是,理性、情感和欲望受到与上帝关系的支配。与神全面同行需要理性、情感和欲望的有序合作。事实上,理性、情感和欲望的结合表达了神的独一性和圣洁的受造反映。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Emotions in the Image of God? The Holistic Vision of Classical Christian Anthropology”
In conversation with classical Christian anthropology, this article offers a holistic account of the human person in which reason, emotion, and desire are united in drawing humans to God, mutually informing life lived with a Godward orientation. First, I explore the ways several Christian theologians have construed the relation of reason and emotion in the pre-fall state. I give special attention to Augustine and Gregory of Nyssa. I then bring the themes of these accounts into conversation with contemporary accounts of emotion in philosophy and psychology. I conclude by arguing that the most persuasive accounts of Christian anthropology take the regulation of reason, emotion, and desire to be governed by relationship with God. A holistic walk with God requires the well-ordered collaboration of reason, emotion, and desire. In fact, the union of reason, emotion and desire expresses a creaturely reflection of God’s oneness and holiness.
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来源期刊
Journal of Spiritual Formation and Soul Care
Journal of Spiritual Formation and Soul Care Arts and Humanities-History
CiteScore
0.40
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0.00%
发文量
25
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