胡安的新信条

Rowella R. Parrucho, David Francis M. Francisquete, Kaye Marie E. Gulle, Guile A. Saberon
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摘要

保持清醒的呼吁出现在19世纪初,是对社会正义的一种隐喻。然而,尽管早期接触,这种全球公认的文化在一些社区被掩盖了。倡议者利用“创意研究”(Creative Research),并在这个回音室采访活跃人士:一位公共历史学家和一位教授,一位主要撰写流行文化文章以揭露这种文化根源的记者,以及五位来自菲律宾不同大学和组织的参与者,他们积极参与社会和政治讨论。研究人员发现,“觉醒”一词在左翼政治中更为普遍,而批评者则是右翼人士。然而,两人都可能成为靶子,尤其是如果他们的政治立场不再有利于政府的话。在现有研究和受访者的帮助下,支持者放大了这个想法;与普遍的假设相反,菲律宾人的觉醒是社会现实的结果,而激进主义是这种文化的常态。此外,这种创造在菲律宾民主中是显而易见的;因为取消文化而产生的政治两极化,使韩国陷入了民主陷阱。今天,俚语包含了进步的激进主义,在我们的信息生态系统中很明显。无论他们的立场和所属圈子如何,这项研究对人类社会都是至关重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WOKENAM: JUAN'S NEW DOGMA
The call to stay woke emerged in the early 19th century as a metaphor for social justice. However, despite early exposure, this globally perceived culture was obscured in some communities. The proponents utilized Creative Research and interviewed active individuals in this echo chamber: one public historian and a professor, one journalist who writes primarily on pop culture to debunk the roots of this culture, and five participants from different universities and organizations in the Philippines who are actively participating in the social and political discourses. The researcher found that the term woke is more prevalent within left politics while the critics are right-winged. However, both could be a target, especially if their political stance no longer favors the government. With the help of existing studies and respondents, the proponents have magnified the idea; contrary to the widespread presumptions, the wokeness of Filipinos is the effect of social realities, and activism is a norm in such culture. Furthermore, the creation is apparent in Philippine democracy; it has been subject to democratic pitfalls because of political polarization resulting from canceling culture. Today, slang embraces progressive activism and is evident in our information ecosystems. This study is vital to human society regardless of their stance and affiliated circle.
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