从结构上看,婚礼异常

Mustofa Aris
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引用次数: 0

摘要

婚姻是一种合法的方式来引导一个人的人类欲望,实现他的欲望,同时维护他的宗教和国家的安全。在印度尼西亚,特别是在爪哇,几乎可以肯定,每一场婚礼都伴随着一个仍然有效的当地习俗仪式/传统。在今天仍然有效和使用的传统中,在爪哇,有一种传统是计算未来新娘和新郎的体重。这篇短文将从人类学和社会学的角度揭示数婚传统及其与婚姻的关系的另一面,这一传统仍在一些爪哇穆斯林的思想中根深蒂固。那么,为什么这个传统今天仍然存在,并倾向于被爪哇社会普遍接受呢?作者故意不将本研究限制在某些地点,因为作者在本文中的目标是计数weton本身的传统。为了剖析这一传统,作者运用了神学人类学的范式和帕森斯的功能-结构视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anomali Pernikahan dalam Tradisi Hitung Weton Perspektif Fungsionalisme-Struktural
Marriage is a legal way of channeling one's human desires in realizing his desires while maintaining the security and safety of his religion and country. In Indonesia, especially in Java, every wedding is almost certainly accompanied by a local customary ceremony/tradition that is still valid. Among those that are still valid and used today, in Java, is the tradition of counting the weton of prospective brides and grooms. This short article will reveal the other side—anthropologically-sociologically—of the counting weton tradition and its relation to marriage which is still rooted in the minds of some Javanese Muslims. Why then does this tradition still exist today, and tend to be accepted by Javanese society in general? The author deliberately does not limit this research to certain locations, because the author's goal in this paper is the tradition of counting the weton itself. And to dissect this tradition, the author uses the Theo-Anthropological paradigm with Talcott Parsons' Functional-structural perspective.
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