街头戏剧在国外狂欢文化观念的背景下

Elena А. Semenova
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引用次数: 0

摘要

背景。这项研究的相关性是由于嘉年华文化在国外研究中的政治和抗议潜力的研究日益流行。目标。目的是检验这样一个假设,即外国嘉年华文化的概念间接影响了街头戏剧被解释为不是艺术而是狂欢抗议的一种属性的事实。方法。本研究采用理论分析的方法,可以将当前关于笑和喜剧本质的跨学科研究数据与作者的理论和概念中对狂欢节的解释进行比较,并找出幽默和严肃笑现象定义中的不准确之处。样本。本文分析了2006年至2022年间发表在外国期刊和非期刊上的研究样本,这些研究致力于抗议,狂欢文化的政治潜力。结果。通过几个案例的举例说明,在分析狂欢现象的过程中,研究者将反讽和讽刺视为幽默的范畴,狂欢文化等同于一种狂欢化的抗议。街头戏剧是狂欢式抗议的一种形式。结论。外国研究人员在狂欢节现象研究中没有使用笑声现象本质领域的最新数据,导致科学作品的增长,其中抗议、狂欢节和街头戏剧在没有证据的情况下被等同起来。对幽默和反讽、讽刺等严肃笑声现象的绝对界定,揭示了嘉年华现象和街头戏剧作为非暴力抗议实践形式的定义是毫无根据的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Street theatre in the context of foreign concepts of carnival culture
Background. The relevance of the study is due to the growing popularity of research into political and protest potential of carnival culture in foreign studies. Objective. The aim is to test the hypothesis that foreign concepts of carnival culture indirectly influenced the fact that street theatre is interpreted not as art but rather as an attribute of carnivalized protest. Methods. The study uses a theoretical method of analysis, which makes it possible to compare the current data of interdisciplinary studies of the nature of laughter and the comic with the interpretations of the carnival in the author's theories and concepts as well as to identify the inaccuracies in the definitions of humor and serious-laughter phenomena. Sample. The results of the analysis of a sample of studies published from 2006 to 2022 in foreign periodicals and non-periodicals devoted to the protest, political potential of carnival culture is presented. Results. On the example of several cases, it is shown that when in the process of analyzing carnival phenomena, irony and satire are considered by researchers within the category of humor, carnival culture is equated to a carnivalized protest. Street theatre is one of the forms of a carnivalized protest. Conclusion. Non-use of the latest data in the field of the nature of laughter phenomena in the study of carnival phenomena by foreign researchers leads to the growth of scientific works in which protest, carnival and street theatre are equelled without evidence. The categorical delimitation of humor and such serious-laughter phenomena as irony and satire reveals the groundlessness of the definitions in which carnival phenomena and street theatre refer to forms of non-violent protest practice.
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