一个人说。在那里没有。贝克特的《何焕华》和萨特的《想象论》

IF 0.3 3区 文学 N/A LITERATURE
Craig Eklund
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引用次数: 0

摘要

摘要:批评家们常常把贝克特的《何氏后记》误解为存在的现象学。然而,叙述者并没有参与到存在的事物中,而是参与了想象的过程。这个过程类似于萨特在《想象》中的现象学方法,贝克特对想象力的虚构描述纠正了萨特对图像的“本质贫乏”——缺乏语境。相反,Worstward Ho展示了图像的多价语境兼容性,这不仅解释了贝克特作品的指涉矛盾心理,也解释了小说本身的真相功能,其中想象的特定内容可以适应对现实的一般见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Say a Body. Where None.”: Beckett’s Worstward Ho and Sartre’s Theory of the Imagination
Abstract: Critics often misinterpret Beckett’s Worstward Ho as being about the phenomenology of presence. The narrator, however, engages not with things that exist but, instead, the process of imaginative conjuring. The procedure resembles Sartre’s phenomenological method in The Imaginary and Beckett’s fictional depiction of the imagination serves as a corrective to Sartre’s “essential poverty” of the image—its lack of context. Worstward Ho demonstrates instead the image’s polyvalent contextual compatibility, which explains not only the referential ambivalence of Beckett’s work, but also the truth function of fiction itself, wherein the imaginary particular is amenable to general insights into the real.
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来源期刊
SUB-STANCE
SUB-STANCE LITERATURE-
CiteScore
0.20
自引率
0.00%
发文量
21
期刊介绍: SubStance has a long-standing reputation for publishing innovative work on literature and culture. While its main focus has been on French literature and continental theory, the journal is known for its openness to original thinking in all the discourses that interact with literature, including philosophy, natural and social sciences, and the arts. Join the discerning readers of SubStance who enjoy crossing borders and challenging limits.
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