约翰福音21:15-19作为先知的继承:根据列王纪下2:1-18的解读

IF 0.6 1区 哲学 0 RELIGION
Matthew J. Klem
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引用次数: 0

摘要

本文探讨了约翰福音21:15-19和列王纪下2:1-18之间的含义。在《列王记》的背景下,约翰福音21章中耶稣和彼得之间的三次对话是对先知继承的忠诚考验——耶稣按照以利亚和以利沙的模式把他的先知角色传给了彼得。在福音的背景下,列王纪下2章以利亚和以利沙之间的三次对话起到了恢复的作用,这表明以利沙可能是列王纪上19:3中未命名的先知。这些实验性的互文解读激发了对福音书预言的重新评估,为《告别话语》(约翰福音13-17章)提供了解释性的见解,并开启了一种元感性的可能性:阅读福音书可能就像在河岸上看到以利亚的斗篷,他刚从天上落下来,听到有人邀请他捡起来打水。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
John 21:15–19 as a Prophetic Succession: A Reading in Light of 2 Kings 2:1–18
Abstract This article explores meanings floating in the space between John 21:15–19 and 2 Kgs 2:1–18. Against the background of Kings, the threefold conversation between Jesus and Peter in John 21 functions as a loyalty test in a prophetic succession—Jesus passes on his prophetic role to Peter after the pattern of Elijah and Elisha. Against the background of the gospel, the threefold conversation between Elijah and Elisha in 2 Kgs 2 functions as a restoration, which suggests that Elisha may be the unnamed prophet in 1 Kgs 19:3. These experimental intertextual readings provoke a reassessment of prophecy in the gospel, provide interpretive insights into the Farewell Discourse (John 13–17), and open up a metaleptic possibility: reading the gospel might be like coming upon the cloak of Elijah along the riverbank, freshly fallen from heaven, and hearing the invitation to pick it up and strike the water.
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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