论不同领域的门槛

IF 0.1 4区 哲学 0 RELIGION
Louis Ho
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引用次数: 0

摘要

新加坡艺术家扎丽娜·穆罕默德(Zarina Muhammad)的实践贯穿了“凡人-光谱门槛”的主题。她出生在马来穆斯林家庭,是一名古怪的万物有灵论者:她的作品主要围绕东南亚传统中存在于生活和来世之间的间隙空间的概念,融合了仪式、魔法和超自然的元素,在万物有灵论信仰和正统一神论之间的话语空间中保持平衡。作为一个有组织的隐喻,频谱性的概念提供了她的装置和运动图像被破译的主要框架。在这里,幽灵和非物质是精神和超自然领域的同义词,因为它们是社会上被他者和系统边缘化的类比,被主流意识形态和系统排除在外。在21世纪新加坡的异性恋规范、技术官僚秩序和正统伊斯兰生活世界的背景下,扎丽娜作为一名酷儿、马来穆斯林女性的交叉身份被解读为另类的幽灵,萦绕在霸权结构的边缘。阈值的阈限地点象征着她作品中所调用的光谱领域,最终用于隐喻更广泛的社会文化现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Threshold of Different Realms
Abstract The motif of the mortal-spectral threshold runs through the practice of Singapore-based artist, Zarina Muhammad. Born Malay-Muslim, she identifies as a queer animist: her body of work is oriented around notions of the interstitial spaces that exist between the living and the otherworldly in Southeast Asian traditions, incorporating elements of ritual, magic, and the supernatural, poised in the discursive space between animist belief and monotheistic orthodoxy. It is the concept of spectrality, as an organizing metaphor, that provides the primary framework within which her installations and moving images are deciphered. Here, the ghostly and incorporeal are as much synonyms for the sphere of the spiritual and paranormal, as they are analogies for the socially other-ed and systematically marginalized, excluded by dominant ideologies and systems. In the context of the heteronormative, technocratic order and orthodox Islamic lifeworld of twenty-first century Singapore, Zarina’s intersecting identities as a queer, Malay-Muslim woman are read as apparitions of alterity, haunting the margins of hegemonic structures. The liminal site of the threshold signifies the spectral realms invoked in her work, and ultimately serves to metaphorize broader socio-cultural realities.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
45
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