中国人类学与民族学:世界人类学与民族学的第五种道路

Jijiao Zhang, Yue Wu
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摘要

中国人类学和民族学研究受到西方人类学、经典马克思主义民族学理论、苏联民族学学派以及中国经验和理论等多种思想流派的影响。特别是西方人类学、古典马克思主义民族理论和苏联学派在不同历史时期对中国人类学和民族学研究产生了巨大的影响。在中国,人类学和民族学的实践和理论研究越来越多地植根于这三种学术传统。从这个意义上说,中国的人类学和民族学研究绝不是对其他国家学科进步的简单复制,也不是海外研究在中国语境下的混杂组合。相反,中国人类学和民族学研究是经过几代中国学者的努力,结合实践经验和全球研究成果,形成适应中国社会背景的新理论和新方法,以马克思主义原则为指导,发展成为一个独立的中国思想流派和研究领域。这个研究领域旨在改善中国人的福祉,体现中国的学术遗产和自信。中国人类学民族学作为一门学科,代表了继英国、欧洲大陆、苏联和美国之后全球人类学民族学研究的第五种方式。这一传统标志着发展中国家的独特贡献,丰富和推进了全球人类学和民族学研究。换句话说,着眼于国家和当代的需要,中国人类学和民族学研究利用和考察了其他人类学和民族学学说,提出了创新的概念和理论。此外,它还为发展中国家驾驭人类学和民族学提供了宝贵的“中国经验”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chinese anthropology and ethnology: the fifth way of anthropology and ethnology in the world
Abstract Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory, the Soviet school of ethnology, and Chinese experience and theory. In particular, Western anthropology, classical Marxist ethnic theory, and the Soviet school have had a tremendous impact on Chinese anthropology and ethnology studies across different historical periods. In China, practical and theoretical studies on anthropology and ethnology have become increasingly embedded in those three academic traditions. In this sense, Chinese anthropology and ethnology studies are by no means a simple replica of disciplinary progress made in other countries, nor are they a mixed-up combination of overseas studies in the Chinese context. On the contrary, Chinese anthropology and ethnology studies have developed as an independent Chinese school of thought guided by Marxist principles and a research area through the efforts of generations of Chinese scholars with lessons learned from practical experiences and global research results to produce new theories and methodologies adapted to the Chinese social context. This research area aims to improve the well-being of Chinese people, featuring Chinese academic legacy and confidence. The Chinese anthropology and ethnology as an academic discipline represents the fifth way in global anthropology and ethnology studies, following its predecessors established in the United Kingdom, continental Europe, the Soviet Union, and the United States. This tradition marks a unique contribution from the developing world, one that enriches and advances global anthropology and ethnology studies. In other words, with a focus on national and contemporary imperatives, Chinese anthropology and ethnology studies have leveraged and examined other anthropological and ethnological doctrines to propose innovative concepts and theories. Furthermore, it provides valuable “Chinese experience” for developing countries to navigate anthropology and ethnology.
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