1948- 1967年,以色列的反阿拉伯暴乱和米兹拉希问题

IF 0.5 3区 历史学 Q1 HISTORY
Hillel Cohen
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引用次数: 0

摘要

本文论述了1948-1967年“小以色列”时期发生在以色列的反阿拉伯骚乱,以及围绕这些骚乱的媒体和幕后话语。它揭示了一种倾向,即强调暴徒的米兹拉希血统,并将他们的暴力归咎于“米兹拉希文化”和“米兹拉希原始主义”,这与与米兹拉希有关的一系列更广泛的刻板印象相吻合:低教育、父权文化和野蛮。这使得人们可以将暴力归咎于米兹拉希姆,即使他们并没有参与其中,也可以忽略攻击者的种族,即使暴力袭击的幕后黑手是德系犹太人。这篇文章声称,将反阿拉伯暴力投射到米兹拉希姆河上,而忽视了国家机构或德系犹太人犯下的所有形式的反阿拉伯暴力,目的是使德系犹太人-以色列保守派能够维持自己作为人道主义的自我形象,以及以色列作为一个维护公民之间平等的民主国家的形象。此外,反阿拉伯的观念作为Mizrahiness定义的一部分,不仅被德系犹太人机构所接受,而且被一些mizrahhim自己所接受,直到今天,它已经成为以色列流行政治形象的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anti-Arab riots in Israel and the Mizrahi question, 1948-67
This article addresses anti-Arab riots that occurred in Israel during the “Little Israel” period − 1948–1967 – and the discourse around them, both in the media and and behind the scenes. It sheds light on the tendency to emphasize the rioters’ Mizrahi descent and to attribute their violence to “Mizrahi culture” and “Mizrahi primitivism,” which dovetailed the broader array of stereotypes attached to Mizrahim: low education, a patriarchal culture and savagery. This allowed for ascribing violence to Mizrahim even when they were not involved in it and overlooking assailants’ ethnicity when Ashkenazim were behind violent attacks. This article claims that projecting anti-Arab violence on the Mizrahim while ignoring all forms of anti-Arab violence that were perpetrated by state agencies or by Ashkenazi Jews was intended to enable the Ashkenazi-Israeli old guard to maintain its own self-image as humanistic and the image of Israel as a democracy that upholds equality among its citizens. Moreover, the perception of anti-Arabness as part of the very definition of Mizrahiness was adopted not only by the Ashkenazi establishment but also by some Mizrahim themselves, to the point that it has become a part of the Israeli popular political imagery to this day.
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