对宗教制度的演变采取更全面、更有活力和更综合的方法

IF 3.6 3区 哲学 0 RELIGION
Agustín Fuentes
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引用次数: 0

摘要

点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。注1,并与Candace Alcorta和其他同事一起在以前的出版物中发表参见Fuentes, Citation2019第3章和第4章以及Kissel和Fuentes (Citation2018)。3 http://www.pewforum.org/2012/12/18/global-religious-landscape-exec/4这里的“想象力”反映了认知推导意义和构建场景、想法和感知的能力,这些能力可能涉及对物质项目、社会经验、感官经验和他人传递给个人的信息的表征或操作。但在这些认知结构中,与所使用物品的上述方面的空间、时间或经验联系都不需要发生(或已经发生)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Steps towards a more holistic, dynamic and integrative approach to the evolution of religious systems
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 and along with Candace Alcorta and various other colleagues in previous publications.2 See Fuentes, Citation2019 chapters 3 and 4 and Kissel and Fuentes (Citation2018).3 http://www.pewforum.org/2012/12/18/global-religious-landscape-exec/4 Here ‘‘imagination’’ reflects the ability to cognitively derive meaning and construct scenarios, ideas, and perceptions that can involve representations or manipulations of material items, social experiences, sensory experiences, and information passed on to an individual by others, but in these cognitive constructions neither spatial nor temporal nor experiential contact with the aforementioned facets of the items used needs to happen (or to have happened).
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来源期刊
CiteScore
3.00
自引率
13.60%
发文量
93
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