后殖民小说中的幽默与悲伤:早期盎格鲁-印度小说中的情感矛盾

Mehmet Ali ÇELİKEL
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引用次数: 0

摘要

幽默和悲伤在后殖民文学中的共同运用引发了关于矛盾心理的重要讨论。这两个并列的主题在后殖民小说中不仅有效地反映了文化冲突,也反映了人物的情感矛盾。虽然幽默和悲伤的运用使反殖民小说变成了亚历史文本,但在这种背景下创作的悲喜剧提供了一个从个人角度看待历史并重新解释历史的机会。这一点可以从萨尔曼·拉什迪的早期小说中观察到,尤其是在《羞耻》、《午夜的孩子》、《撒旦诗篇》、《哈尼夫·库雷什》和《阿兰达蒂·罗伊》中。这些小说的节选表明,东西方文化的对抗所产生的文化冲突不可避免地将幽默和悲伤交织在一起。然而,这些幽默和悲伤并存的手法揭示了这些作品中次大陆主要人物的情感矛盾和文化矛盾。因此,本文认为,以拉什迪、库雷石和罗伊的小说为代表的殖民实践,创造了一种幽默与悲伤并置的统一,使殖民主体的情感矛盾,这些主体不仅在文化上杂交,而且在个体上受到创伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humour and Sadness in Postcolonial Novel: Emotional Ambivalence in Early Anglo-Indian Novels
The deployment of humour and sadness together in postcolonial literature invites im- portant discussions on ambivalence. These two juxtaposing themes in postcolonial nov- els reflect not only the cultural clashes effectively, but also the emotional ambivalence of the characters. While the use of humour and sadness turns the anti-colonial novels into sub-historical texts, the tragi-comedy created in this context provides an opportunity to view history from an individual perspective and re-interpret it. This can be observed within the early novels of Salman Rushdie, particularly in Shame, Midnight’s Children, and The Satanic Verses, Hanif Kureishi and Arundhati Roy. The excerpts taken from these novels indicate that the cultural clashes occurred by the confrontation of Eastern and Western cul- tures inevitably bring humour and sadness together. Yet, the occurrence of these juxtaposing uses of humour and sadness reveals an emotional ambivalence as well as cultural ambiva- lence of the main sub-continental characters in these works. This paper, therefore, argues that colonial practices, as represented in Rushdie, Kureishi and Roy’s novels in question, function to create a juxtapositional unity of humour and sadness that create the emotional ambivalence of colonial subjects who are not only hybridized culturally but also trauma- tized individually.
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