根据哈乃斐教法和阿什-沙斐教法对教授古兰经收取工资的法律分析 巴都巴拉县棉兰德拉斯分区案例研究

Q1 Arts and Humanities
Wardah Ramadina, Syafruddin Syam, Ramadani Ramadani
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引用次数: 0

摘要

工资是一种必须支付给工人的权利,作为对他们所做工作的补偿。伊斯兰教规定,工资是在工作完成后支付的。本研究的目的是找出哈纳菲派和阿什-沙菲派对教《古兰经》领取工资的看法,并找出在哈纳菲派和阿什-沙菲派之间,哪一种看法是最顽固的。使用的研究类型是使用描述性和比较方法的规范社会学研究,本研究中使用的原材料来源是主要和次要材料来源。这项研究的结果是,在哈纳菲派和阿什-沙菲派之间,关于教可兰经的工资有不同的意见。哈纳菲派不允许因教授《古兰经》而领工资,而阿什-沙菲派则允许因教授《古兰经》而领工资。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Hukum pada Menerima Upah Mengajar Al-Qur'an Menurut Fiqh Hanafi dan Fiqh Asy-Syafi'i Studi Kasus Kecamatan Medan Deras Kabupaten Batu Bara
Wages are a right that must be paid to workers as compensation for the work they have done. Islam provides guidelines that the payment of wages is made upon completion of a job. The aim of this research is to find out what the opinions of Hanafi fiqh and Ash-Shafi'i fiqh are regarding receiving wages for teaching the Koran and to find out which opinion is the most persistent between the opinions of Hanafi fiqh and the opinion of Ash-Shafi'i fiqh. The type of research used is normative sociological research using a descriptive and comparative approach and the raw material sources used in this research are primary and secondary material sources. The results of this research are that between Hanafi fiqh and Ash-Shafi'i fiqh there are differences of opinion regarding receiving wages for teaching the Koran. The Hanafi fiqh opinion does not allow receiving wages for teaching the Koran, while the Ash-Shafi'i fiqh opinion allows receiving wages for teaching the Koran.
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来源期刊
Ahkam Jurnal Ilmu Syariah
Ahkam Jurnal Ilmu Syariah Arts and Humanities-Religious Studies
CiteScore
3.30
自引率
0.00%
发文量
0
审稿时长
4 weeks
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