西格蒙德·弗洛伊德精神分析中的人类人格结构:伊斯兰教育哲学的观点

None Ishom Fuadi Fikri, Syarof Nursyah Ismail, Husniyatus Salamah Zainiyati, Nur Kholis
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引用次数: 0

摘要

本文旨在根据弗洛伊德的精神分析理论描述人的人格结构,以及伊斯兰教育哲学如何看待这一概念。在文献回顾的基础上,采用描述-演绎方法获取所有数据。研究结果表明,弗洛伊德的人格理论经历了两个理论发展阶段;1) 20世纪20年代之前形成的人格层次(意识、前意识、无意识)和2)1923年形成的人格结构(本我、自我、超我),以完善之前的理论。弗洛伊德的思想与伊斯兰教的教育理论是一致的,伊斯兰教认为人类早期的生活及其成长环境是人格形成的重要因素。在伊斯兰教育中,学生人格的形成以通过灵魂净化(tazkiyah al-nafs)来实现良好道德的内化为中心,以实现与完美人类(insan kamil)概念相协调的人格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
STRUKTUR KEPRIBADIAN MANUSIA DALAM PSIKOANALISIS SIGMUND FREUD: PERSPEKTIF FILSAFAT PENDIDIKAN ISLAM
This article aims to describe the structure of human personality according to Freud's psychoanalysis and how the perspective of Islamic educational philosophy regarding this concept. Descriptive-deductive approach based on the literature review was used to get all data. The results show that Freud's theory of personality underwent two stages of theoretical development; 1) the levels of human personality that were formulated before the 1920 (consciousness, pre-consciousness, unconsciousness) and 2) the structure of human personality which was formulated in 1923 (Id, Ego, Superego) to refine the previous theory. Freud's thought in line with the Islamic educational theory where human life in early childhood and its growing environment are important factors in personality formation. In Islamic education, the formation of the personality of students is centered on the internalization of good morals through purification of the soul (tazkiyah al-nafs) to achieve a personality that is in harmony with the concept of a perfect human being (insan kamil).
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