精英主义与审美统治:对k -资本主义现实主义主体化模式的反思

JungHwan Cheon
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引用次数: 0

摘要

本文的目的是从文化主体化和美学的角度来描述韩国社会的统治机制。统治在美学和道德领域中产生和再生产。例如,外表和品味是“优点”外化的重要维度,它们直接定义了主体与主体之间的关系。因此,他们成为精英统治的主要领域。在这篇文章中,我讨论了生活方式、外表、时尚和品味如何成为主体化的特征方面。我还讨论了财富和权力的新相互作用,并提到了与生活方式相关的统治方面,如韩流和奢侈文化。本文的另一个目的是讨论克服这种主观、审美和文化支配的方法。我关注自下而上的反抗或“艺术自主”的矛盾运作,并认为这样做的唯一途径是促进不同于中产阶级意识形态的“主体化”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Meritocracy and Aesthetic Domination: A Reflection on the Modes of Subjectivization in K-Capitalist Realism
The purpose of this paper is to describe the mechanisms of domination of Korean society in terms of cultural subjectivization and aesthetics. Domination is produced and reproduced in the field of aesthetics and morality. For example, appearance and taste are important dimensions in which “merit” is externalized, and they immediately define the relationship between subjects and subjects. erefore, they become the main territory of meritocracy. In this article, I discussed how lifestyle, appearance, fashion, and taste are characteristic aspects of subjectication. I have also argued the new interplay of wealth and power, and mentioned aspects of domination related to lifestyle, such as the Korean Wave and luxury culture. The another purpose of this article is to discuss ways to overcome this subjective, aesthetic, and cultural domination. I paid attention to the contradictory workings of resistance or ‘artistic autonomy’ from below, and argued that the only way to do so is to promote a ‘subjectivization’ dierent from middle-class ideology.
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