{"title":"终极格斗冠军赛中的新自由主义男子气概","authors":"Jennifer McClearen","doi":"10.1080/14791420.2023.2268693","DOIUrl":null,"url":null,"abstract":"ABSTRACTIn this article, the author examines neoliberal masculinity in the Ultimate Fighting Championship (UFC) in the aftermath of Donald Trump’s election. She uses neoliberal masculinity as a framework for understanding how and why the UFC promotes diverse masculinities—including alt-right white masculinity—who can brand themselves for an array of domestic and international markets. She argues that neoliberal masculinity requires entrepreneurial subjects who view the market as the ultimate moral authority and discourage athletes from challenging the sports-media-complex's labor exploitation. The UFC ironically requires a docile athlete-worker that is incongruent with the sport’s reputation for hypermasculine performances of power.KEYWORDS: Neoliberal masculinitysports mediaUFCMMAwhite masculinity AcknowledgementsThe author would like to thank Kate Osmond for editing the manuscript, Mia Fischer for offering substantive feedback on an early version of the article, and the peer reviewers for such generative suggestions for improvementDisclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Melanie E. S. Kohnen, “Cultural Diversity as Brand Management in Cable Television,” Media Industries 2, no. 2 (2015): 88–103; Herman Gray, “Subject(ed) to Recognition,” American Quarterly 65, no. 4 (2013): 771–98; Jennifer McClearen, Fighting Visibility: Sports Media and Female Athletes in the UFC (Urbana Champaign: University of Illinois Press, 2021).2 MMA is a hybrid martial art that combines elements of distinct fighting styles into one. MMA fighters develop skills in striking, grappling, and wrestling instead of specializing in one form of martial art. The UFC is the largest MMA promotion in the world.3 Ronda Rousey was the first woman to be signed to the UFC in 2012. She became one of the promotions most popular fighters. MAGA refers to the “Make America Great Again” slogan used by Donald Trump and his acolytes. McClearen, “Fighting Visibility.”4 UFC Staff Report. “UFC 25 Years in Short Docuseries Premieres on YouTube.” UFC.com. May 21, 2019, https://www.ufc.com/news/ufc-25-years-short-docuseries-premieres-youtube.5 I use the term “white masculinity” to signal the ways that white supremacy and the patriarchy intersect in the contemporary moment to shore up and maintain power instead of “white” as a generic category pertaining to all men racialized as white. See also McClearen, “Fighting Visibility,” for an analysis of branded difference.6 George Monbiot, “Neoliberalism – The Ideology at the Root of All Our Problems,” The Guardian, April 15, 2016, http://www.theguardian.com/books/2016/apr/15/neoliberalism-ideology-problem-george-monbiot.7 Wendy Brown, “Undoing the Demos: Neoliberalism’s Stealth Revolution,” (Princeton, NJ: Princeton University Press, 2015), 22.8 Hegemonic masculinity, originally theorized by gender scholar Raewyn Connell, identifies a socially constructed understanding of men and the essence of maleness that supports a patriarchal gendered order in society by contrasting straight, predominantly white, cisgender men with other identities, such as women, queer men, and men of color. Hegemonic masculinity compels rather than forces men to adhere to dominant understandings of maleness. As Connell and Messerschmidt write, “hegemonic masculinity was not assumed to be normal in the statistical sense; only a minority of men might enact it. But it was certainly normative.” Raewyn Connell and James W. Messerschmidt, “Hegemonic Masculinity: Rethinking the Concept,” Gender and Society 19, no. 6 (2005): 832. Niko Besnier, Daniel Guinness, Mark Hann and Uroš Kovač, “Rethinking Masculinity in the Neoliberal Order: Cameroonian Footballers, Fijian Rugby Players, and Senegalese Wrestlers,” Comparative Studies in Society and History 60, no. 4 (2018): 839–72; Gerald Voorhees and Alexandra Orlando, “Performing Neoliberal Masculinity: Reconfiguring Hegemonic Masculinity in Professional Gaming,” in Masculinities in Play, ed. Nicholas Taylor and Gerald Voorhees (Cham: Springer International Publishing, 2018), 211–27.9 McClearen, “Fighting Visibility.”10 Jeremy Gilbert, “This Conjuncture: For Stuart Hall,” New Formations 96, no. 96–97 (2019): 6.11 Graeme Turner, British Cultural Studies: An Introduction 3rd ed. (London: Routledge, 2003).12 Raewyn Connell, The Men and the Boys (Oxford: Polity, 2000).13 Raewyn Connell and James W. Messerschmidt, “Hegemonic Masculinity”14 Lawrence Grossberg, “Cultural Studies in Search of a Method, Or Looking for Conjunctural Analysis,” New Formations 96, no. 96–97 (2019): 44.15 Jack Bratich and Sarah Banet-Weiser, “From Pick-Up Artists to Incels: Con(fidence) Games, Networked Misogyny, and the Failure of Neoliberalism,” International Journal of Communication, no. 13 (2019): 5005.16 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells,” 5005.17 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells,” 500918 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells.”; Kyle W. Kusz, “From NASCAR Nation to Pat Tillman: Notes on Sport and the Politics of White Cultural Nationalism in Post-9/11 America,” Journal of Sport & Social Issues 31, no. 1 (2007): 77–88; Kyle W. Kusz, “Notes on the Uses of Sport in Trump’s White Nationalist Assemblage,” Review of Nationalities 9, no.1 (2019): 39–59.19 McClearen, “Fighting Visibility.”20 Wendy Brown, In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West (New York: Columbia University Press, 2019), 179. See also Nik Dickerson and Matt Hodler, “‘Real Man Stand for Our Nation’: Constructions of an American Nation and Anti-Kaepernick Memes,” Journal of Sport & Social Issues (2020); Mark Falcous, Matthew G. Hawzen and Joshua I. Newman, “Hyperpartisan Sports Media in Trump’s America: The Metapolitics of Breitbart Sports,” Communication & Sport 7, no. 5 (2019): 588–610; Kusz, “From NASCAR Nation to Pat Tillman”; Kusz, “Notes on the Uses of Sport in Trump’s White Nationalist Assemblage.”21 Darrell Enck-Wanzer, “Barack Obama, the Tea Party, and the Threat of Race: On Racial Neoliberalism and Born Again Racism,” Communication, Culture & Critique 4, no. 1 (2011): 23–30; David Theo Goldberg, The Threat of Race: Reflections on Racial Neoliberalism (Malden, MA: Wiley-Blackwell, 2009); Jodi Melamed, “The Spirit of Neoliberalism: From Racial Liberalism to Neoliberal Multiculturalism,” Social Text 24, no. 4 (2006): 1–24; David C. Oh and Omotayo O. Banjo, “Outsourcing Postracialism: Voicing Neoliberal Multiculturalism in Outsourced,” Communication Theory 22, no. 4 (2012): 449–70.22 Jennifer McClearen. ““We Are All Fighters”: The Transmedia Marketing of Difference in the Ultimate Fighting Championship (UFC),” International Journal of Communication [Online], Volume 11(2017).23 McClearen, “Fighting Visibility.”24 Brooke Erin Duffy, “Social Media Influencers,” in The International Encyclopedia of Gender, Media, and Communication, ed. Karen Ross, Ingrid Bachmann, Valentina Cardo, Sujata Moorti and Cosimo Marco Scarcelli (Hoboken, NJ: Wiley-Blackwell, 2020).25 Forbes, “#53 Conor McGregor,” Forbes Magazine, June 4, 2020, https://www.forbes.com/profile/conor-mcgregor/; Drakkar Klose (@drakkar_klose), Instagram, 2021, https://www.instagram.com/drakkar_klose/.26 McClearen, “Fighting Visibility.”27 Casey Ryan Kelly, “The Wounded Man: Foxcatcher and the Incoherence of White Masculine Victimhood,” Communication and Critical/Cultural Studies 2, no. 15, (2018), 161–78; Paul Elliott Johnson, “The Art of Masculine Victimhood: Donald Trump’s Demagoguery,” Women's Studies in Communication 40, no. 3 (2017); Bratich and Banet-Weiser, “From Pick-Up Artists to Incels.”28 Kelly, “The Wounded Man,” 162.29 Johnson, “The Art of Masculine Victimhood,” 242.30 Brown, “In the Ruins of Neoliberalism,” 175.31 Bratich and Banet-Weiser, “From Pick-Up Artists to Incels,”32 Brown, “In the Ruins of Neoliberalism,” 163.33 Brown, “In the Ruins of Neoliberalism.”34 Colby Covington (@colbycovmma), Instagram, 2021, https://www.instagram.com/colbycovmma/?hl=en.35 Karim Zidan, “UFC’s Colby Covington, the Athletic Embodiment of Trump’s Politics,” The Guardian, August 5, 2019, http://www.theguardian.com/sport/2019/aug/05/colby-covington-ufc-eric-trump-donald-trump-jr-mma; Vinayak, “Joanna Jordaycheck is a C**t”- Colby Covington lashes out at Joanna Jedrzejczyk and Jorge Masvidal,” Essentially Sports, May 29, 2020, https://www.essentiallysports.com/ufc-news-joanna-jedrzejczyk-is-a-ct-colby-covington-lashes-out-at-joanna-jedrzejczyk-and-jorge-masvidal-dustin-poirier/.36 Trent Reinsmith, “UFC’s Colby Covington Calls Brazilian Fans ‘Filthy Animals’ after Win over Demian Maia,” Forbes Magazine, October 29, 2017, https://www.forbes.com/sites/trentreinsmith/2017/10/29/ufcs-colby-covington-calls-brazilian-fans-filthy-animals-after-win-over-demian-maia/.37 Reinsmith, “UFC’s Colby Covington Calls Brazilian Fans”38 Zidan, “UFC’s Colby Covington.”39 Farah Hannoun, “How Colby Covington’s Infamous “Filthy Animals” Speech in Brazil Saved his UFC Career,” USA Today, December 9, 2019, https://mmajunkie.usatoday.com/2019/12/ufc-colby-covington-filthy-animal-speech-brazil-saved-career.40 Mike Rothstein, “How Colby Covington Became the UFC’s Biggest Villain,” ESPN, August 2, 2019, https://www.espn.com/mma/story/_/id/27295062/how-colby-covington-became-ufc-biggest-villain.41 McClearen, “We Are All Fighters,” 3230.42 McClearen, “We Are All Fighters.”43 Lucy Nevitt, “The Spirit of America Lives Here: US Pro-Wrestling and the Post-9/11 War on Terror,” Journal of War & Culture Studies 3, no. 3 (2011): 319–34.44 UFC, “UFC 245: Usman vs Covington,” UFC Fight Pass, December 14, 2019, https://ufcfightpass.com/video/107093/ufc-245-usman-vs-covington.45 “The Candace Owens Show: Colby Covington,” YouTube, December 8, 2019, https://www.youtube.com/watch?v=qQRMxivohcI.46 Vinayak, “Colby Covington lashes out at Joanna Jedrzejczyk.”47 Scott Harris, “A Morality Play for Our Time: Usman vs. Covington is More than Mere Grudge Match,” Bleacher Report, December 11, 2019, https://bleacherreport.com/articles/2866291-a-morality-play-for-our-time-usman-vs-covington-is-more-than-mere-grudge-match.48 “Kamaru Usman: ‘I’m More American’ than Colby Covington (UFC 245),” YouTube, December 16, 2019, https://www.youtube.com/watch?v=mQPUumh7HKg.49 Kamaru Usman (@usman84kg), Instagram, 2021, https://www.instagram.com/usman84kg/.50 Ben Carrington, Race, Sport, and Politics: The Sporting Black Diaspora Los Angeles: Sage, 2011.51 Harris, “Usman vs. Covington is More than Mere Grudge Match.”52 Harris, “Usman vs. Covington is More than Mere Grudge Match.”53 Rothstein, “How Colby Covington Became the UFC’s Biggest Villain.”54 Cindy Boren, “UFC Fighters Called One of Their Own a Racist. Dana White Answered, ‘We Don’t Muzzle Anybody,’” The Washington Post, September 24, 2020, https://www.washingtonpost.com/sports/2020/09/24/ufc-dana-white-covington/.55 McClearen, “Fighting Visibility.”56 Similarly, Connell also understands subordinate masculinities as existing in a hierarchical structure of gender wherein hegemonic masculinity is normalized and coercive. Raewyn Connell, Masculinities. 2nd ed. (Berkley: University of California Press, 2005).57 Michel Foucault, “Discipline and Punish: The Birth of the Prison,” trans. Alan Sheridan (New York: Pantheon Books, 1977), 136–7.58 McClearen, “Fighting Visibility.”59 Josh Eidelson, “UFC Wants You to Watch Brawls, Not its $5 Billion Lawsuit,” Bloomberg Businessweek, May 8, 2020, https://www.bloomberg.com/news/features/2020-05-08/as-ufc-pushes-may-mma-event-fighters-say-deals-are-getting-worse.60 Eidelson, “UFC Wants You to Watch Brawls.”61 McClearen, “Fighting Visibility.”62 Chuck Mindenhall, “‘Good for UFC, But Not Good for Fighters’: Competitors across MMA Talk UFC Pay,” The Athletic, June 2, 2020, https://theathletic.com/1850384/2020/06/02/ufc-reebok-sponsorship-deal-fighter-pay/.63 McClearen, “Fighting Visibility.”64 Eidelson, “UFC Wants You to Watch Brawls.”65 McClearen, “Fighting Visibility.”66 Joseph Zucker, “Jorge Masvidal Accuses Dana White of ‘Strong Arming’ UFC Contract Negotiations,” Bleacher Report, June 14, 2020, https://bleacherreport.com/articles/2896172-jorge-masvidal-accuses-dana-white-of-strong-arming-ufc-contract-negotiations.67 Bratich and Banet-Weiser, “From Pick-Up Artists to Incels,” 5014.","PeriodicalId":46339,"journal":{"name":"Communication and Critical-Cultural Studies","volume":"8 2","pages":"0"},"PeriodicalIF":1.1000,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Neoliberal masculinity in the Ultimate Fighting Championship\",\"authors\":\"Jennifer McClearen\",\"doi\":\"10.1080/14791420.2023.2268693\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTIn this article, the author examines neoliberal masculinity in the Ultimate Fighting Championship (UFC) in the aftermath of Donald Trump’s election. She uses neoliberal masculinity as a framework for understanding how and why the UFC promotes diverse masculinities—including alt-right white masculinity—who can brand themselves for an array of domestic and international markets. She argues that neoliberal masculinity requires entrepreneurial subjects who view the market as the ultimate moral authority and discourage athletes from challenging the sports-media-complex's labor exploitation. The UFC ironically requires a docile athlete-worker that is incongruent with the sport’s reputation for hypermasculine performances of power.KEYWORDS: Neoliberal masculinitysports mediaUFCMMAwhite masculinity AcknowledgementsThe author would like to thank Kate Osmond for editing the manuscript, Mia Fischer for offering substantive feedback on an early version of the article, and the peer reviewers for such generative suggestions for improvementDisclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Melanie E. S. Kohnen, “Cultural Diversity as Brand Management in Cable Television,” Media Industries 2, no. 2 (2015): 88–103; Herman Gray, “Subject(ed) to Recognition,” American Quarterly 65, no. 4 (2013): 771–98; Jennifer McClearen, Fighting Visibility: Sports Media and Female Athletes in the UFC (Urbana Champaign: University of Illinois Press, 2021).2 MMA is a hybrid martial art that combines elements of distinct fighting styles into one. MMA fighters develop skills in striking, grappling, and wrestling instead of specializing in one form of martial art. The UFC is the largest MMA promotion in the world.3 Ronda Rousey was the first woman to be signed to the UFC in 2012. She became one of the promotions most popular fighters. MAGA refers to the “Make America Great Again” slogan used by Donald Trump and his acolytes. McClearen, “Fighting Visibility.”4 UFC Staff Report. “UFC 25 Years in Short Docuseries Premieres on YouTube.” UFC.com. May 21, 2019, https://www.ufc.com/news/ufc-25-years-short-docuseries-premieres-youtube.5 I use the term “white masculinity” to signal the ways that white supremacy and the patriarchy intersect in the contemporary moment to shore up and maintain power instead of “white” as a generic category pertaining to all men racialized as white. See also McClearen, “Fighting Visibility,” for an analysis of branded difference.6 George Monbiot, “Neoliberalism – The Ideology at the Root of All Our Problems,” The Guardian, April 15, 2016, http://www.theguardian.com/books/2016/apr/15/neoliberalism-ideology-problem-george-monbiot.7 Wendy Brown, “Undoing the Demos: Neoliberalism’s Stealth Revolution,” (Princeton, NJ: Princeton University Press, 2015), 22.8 Hegemonic masculinity, originally theorized by gender scholar Raewyn Connell, identifies a socially constructed understanding of men and the essence of maleness that supports a patriarchal gendered order in society by contrasting straight, predominantly white, cisgender men with other identities, such as women, queer men, and men of color. Hegemonic masculinity compels rather than forces men to adhere to dominant understandings of maleness. As Connell and Messerschmidt write, “hegemonic masculinity was not assumed to be normal in the statistical sense; only a minority of men might enact it. But it was certainly normative.” Raewyn Connell and James W. Messerschmidt, “Hegemonic Masculinity: Rethinking the Concept,” Gender and Society 19, no. 6 (2005): 832. Niko Besnier, Daniel Guinness, Mark Hann and Uroš Kovač, “Rethinking Masculinity in the Neoliberal Order: Cameroonian Footballers, Fijian Rugby Players, and Senegalese Wrestlers,” Comparative Studies in Society and History 60, no. 4 (2018): 839–72; Gerald Voorhees and Alexandra Orlando, “Performing Neoliberal Masculinity: Reconfiguring Hegemonic Masculinity in Professional Gaming,” in Masculinities in Play, ed. Nicholas Taylor and Gerald Voorhees (Cham: Springer International Publishing, 2018), 211–27.9 McClearen, “Fighting Visibility.”10 Jeremy Gilbert, “This Conjuncture: For Stuart Hall,” New Formations 96, no. 96–97 (2019): 6.11 Graeme Turner, British Cultural Studies: An Introduction 3rd ed. (London: Routledge, 2003).12 Raewyn Connell, The Men and the Boys (Oxford: Polity, 2000).13 Raewyn Connell and James W. Messerschmidt, “Hegemonic Masculinity”14 Lawrence Grossberg, “Cultural Studies in Search of a Method, Or Looking for Conjunctural Analysis,” New Formations 96, no. 96–97 (2019): 44.15 Jack Bratich and Sarah Banet-Weiser, “From Pick-Up Artists to Incels: Con(fidence) Games, Networked Misogyny, and the Failure of Neoliberalism,” International Journal of Communication, no. 13 (2019): 5005.16 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells,” 5005.17 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells,” 500918 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells.”; Kyle W. Kusz, “From NASCAR Nation to Pat Tillman: Notes on Sport and the Politics of White Cultural Nationalism in Post-9/11 America,” Journal of Sport & Social Issues 31, no. 1 (2007): 77–88; Kyle W. Kusz, “Notes on the Uses of Sport in Trump’s White Nationalist Assemblage,” Review of Nationalities 9, no.1 (2019): 39–59.19 McClearen, “Fighting Visibility.”20 Wendy Brown, In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West (New York: Columbia University Press, 2019), 179. See also Nik Dickerson and Matt Hodler, “‘Real Man Stand for Our Nation’: Constructions of an American Nation and Anti-Kaepernick Memes,” Journal of Sport & Social Issues (2020); Mark Falcous, Matthew G. Hawzen and Joshua I. Newman, “Hyperpartisan Sports Media in Trump’s America: The Metapolitics of Breitbart Sports,” Communication & Sport 7, no. 5 (2019): 588–610; Kusz, “From NASCAR Nation to Pat Tillman”; Kusz, “Notes on the Uses of Sport in Trump’s White Nationalist Assemblage.”21 Darrell Enck-Wanzer, “Barack Obama, the Tea Party, and the Threat of Race: On Racial Neoliberalism and Born Again Racism,” Communication, Culture & Critique 4, no. 1 (2011): 23–30; David Theo Goldberg, The Threat of Race: Reflections on Racial Neoliberalism (Malden, MA: Wiley-Blackwell, 2009); Jodi Melamed, “The Spirit of Neoliberalism: From Racial Liberalism to Neoliberal Multiculturalism,” Social Text 24, no. 4 (2006): 1–24; David C. Oh and Omotayo O. Banjo, “Outsourcing Postracialism: Voicing Neoliberal Multiculturalism in Outsourced,” Communication Theory 22, no. 4 (2012): 449–70.22 Jennifer McClearen. ““We Are All Fighters”: The Transmedia Marketing of Difference in the Ultimate Fighting Championship (UFC),” International Journal of Communication [Online], Volume 11(2017).23 McClearen, “Fighting Visibility.”24 Brooke Erin Duffy, “Social Media Influencers,” in The International Encyclopedia of Gender, Media, and Communication, ed. Karen Ross, Ingrid Bachmann, Valentina Cardo, Sujata Moorti and Cosimo Marco Scarcelli (Hoboken, NJ: Wiley-Blackwell, 2020).25 Forbes, “#53 Conor McGregor,” Forbes Magazine, June 4, 2020, https://www.forbes.com/profile/conor-mcgregor/; Drakkar Klose (@drakkar_klose), Instagram, 2021, https://www.instagram.com/drakkar_klose/.26 McClearen, “Fighting Visibility.”27 Casey Ryan Kelly, “The Wounded Man: Foxcatcher and the Incoherence of White Masculine Victimhood,” Communication and Critical/Cultural Studies 2, no. 15, (2018), 161–78; Paul Elliott Johnson, “The Art of Masculine Victimhood: Donald Trump’s Demagoguery,” Women's Studies in Communication 40, no. 3 (2017); Bratich and Banet-Weiser, “From Pick-Up Artists to Incels.”28 Kelly, “The Wounded Man,” 162.29 Johnson, “The Art of Masculine Victimhood,” 242.30 Brown, “In the Ruins of Neoliberalism,” 175.31 Bratich and Banet-Weiser, “From Pick-Up Artists to Incels,”32 Brown, “In the Ruins of Neoliberalism,” 163.33 Brown, “In the Ruins of Neoliberalism.”34 Colby Covington (@colbycovmma), Instagram, 2021, https://www.instagram.com/colbycovmma/?hl=en.35 Karim Zidan, “UFC’s Colby Covington, the Athletic Embodiment of Trump’s Politics,” The Guardian, August 5, 2019, http://www.theguardian.com/sport/2019/aug/05/colby-covington-ufc-eric-trump-donald-trump-jr-mma; Vinayak, “Joanna Jordaycheck is a C**t”- Colby Covington lashes out at Joanna Jedrzejczyk and Jorge Masvidal,” Essentially Sports, May 29, 2020, https://www.essentiallysports.com/ufc-news-joanna-jedrzejczyk-is-a-ct-colby-covington-lashes-out-at-joanna-jedrzejczyk-and-jorge-masvidal-dustin-poirier/.36 Trent Reinsmith, “UFC’s Colby Covington Calls Brazilian Fans ‘Filthy Animals’ after Win over Demian Maia,” Forbes Magazine, October 29, 2017, https://www.forbes.com/sites/trentreinsmith/2017/10/29/ufcs-colby-covington-calls-brazilian-fans-filthy-animals-after-win-over-demian-maia/.37 Reinsmith, “UFC’s Colby Covington Calls Brazilian Fans”38 Zidan, “UFC’s Colby Covington.”39 Farah Hannoun, “How Colby Covington’s Infamous “Filthy Animals” Speech in Brazil Saved his UFC Career,” USA Today, December 9, 2019, https://mmajunkie.usatoday.com/2019/12/ufc-colby-covington-filthy-animal-speech-brazil-saved-career.40 Mike Rothstein, “How Colby Covington Became the UFC’s Biggest Villain,” ESPN, August 2, 2019, https://www.espn.com/mma/story/_/id/27295062/how-colby-covington-became-ufc-biggest-villain.41 McClearen, “We Are All Fighters,” 3230.42 McClearen, “We Are All Fighters.”43 Lucy Nevitt, “The Spirit of America Lives Here: US Pro-Wrestling and the Post-9/11 War on Terror,” Journal of War & Culture Studies 3, no. 3 (2011): 319–34.44 UFC, “UFC 245: Usman vs Covington,” UFC Fight Pass, December 14, 2019, https://ufcfightpass.com/video/107093/ufc-245-usman-vs-covington.45 “The Candace Owens Show: Colby Covington,” YouTube, December 8, 2019, https://www.youtube.com/watch?v=qQRMxivohcI.46 Vinayak, “Colby Covington lashes out at Joanna Jedrzejczyk.”47 Scott Harris, “A Morality Play for Our Time: Usman vs. Covington is More than Mere Grudge Match,” Bleacher Report, December 11, 2019, https://bleacherreport.com/articles/2866291-a-morality-play-for-our-time-usman-vs-covington-is-more-than-mere-grudge-match.48 “Kamaru Usman: ‘I’m More American’ than Colby Covington (UFC 245),” YouTube, December 16, 2019, https://www.youtube.com/watch?v=mQPUumh7HKg.49 Kamaru Usman (@usman84kg), Instagram, 2021, https://www.instagram.com/usman84kg/.50 Ben Carrington, Race, Sport, and Politics: The Sporting Black Diaspora Los Angeles: Sage, 2011.51 Harris, “Usman vs. Covington is More than Mere Grudge Match.”52 Harris, “Usman vs. Covington is More than Mere Grudge Match.”53 Rothstein, “How Colby Covington Became the UFC’s Biggest Villain.”54 Cindy Boren, “UFC Fighters Called One of Their Own a Racist. Dana White Answered, ‘We Don’t Muzzle Anybody,’” The Washington Post, September 24, 2020, https://www.washingtonpost.com/sports/2020/09/24/ufc-dana-white-covington/.55 McClearen, “Fighting Visibility.”56 Similarly, Connell also understands subordinate masculinities as existing in a hierarchical structure of gender wherein hegemonic masculinity is normalized and coercive. Raewyn Connell, Masculinities. 2nd ed. (Berkley: University of California Press, 2005).57 Michel Foucault, “Discipline and Punish: The Birth of the Prison,” trans. Alan Sheridan (New York: Pantheon Books, 1977), 136–7.58 McClearen, “Fighting Visibility.”59 Josh Eidelson, “UFC Wants You to Watch Brawls, Not its $5 Billion Lawsuit,” Bloomberg Businessweek, May 8, 2020, https://www.bloomberg.com/news/features/2020-05-08/as-ufc-pushes-may-mma-event-fighters-say-deals-are-getting-worse.60 Eidelson, “UFC Wants You to Watch Brawls.”61 McClearen, “Fighting Visibility.”62 Chuck Mindenhall, “‘Good for UFC, But Not Good for Fighters’: Competitors across MMA Talk UFC Pay,” The Athletic, June 2, 2020, https://theathletic.com/1850384/2020/06/02/ufc-reebok-sponsorship-deal-fighter-pay/.63 McClearen, “Fighting Visibility.”64 Eidelson, “UFC Wants You to Watch Brawls.”65 McClearen, “Fighting Visibility.”66 Joseph Zucker, “Jorge Masvidal Accuses Dana White of ‘Strong Arming’ UFC Contract Negotiations,” Bleacher Report, June 14, 2020, https://bleacherreport.com/articles/2896172-jorge-masvidal-accuses-dana-white-of-strong-arming-ufc-contract-negotiations.67 Bratich and Banet-Weiser, “From Pick-Up Artists to Incels,” 5014.\",\"PeriodicalId\":46339,\"journal\":{\"name\":\"Communication and Critical-Cultural Studies\",\"volume\":\"8 2\",\"pages\":\"0\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2023-10-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Communication and Critical-Cultural Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14791420.2023.2268693\",\"RegionNum\":1,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Communication and Critical-Cultural Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14791420.2023.2268693","RegionNum":1,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0
摘要
17 Bratich and Banet-Weiser,“从泡妞艺术家到细胞”,500918 Bratich and Banet-Weiser,“从泡妞艺术家到细胞”;Kyle W. Kusz,《从纳斯卡国家到帕特·蒂尔曼:关于9/11后美国白人文化民族主义的体育和政治笔记》,《体育与社会问题杂志》31期,第2期。1 (2007): 77-88;凯尔·w·库兹,“关于体育在特朗普白人民族主义集会中的应用的注释”,《民族评论》第9期,第1期(2019): 39-59.19麦克莱恩,“战斗能见度。”20温迪·布朗:《新自由主义的废墟:西方反民主政治的兴起》(纽约:哥伦比亚大学出版社,2019年),第179页。另见Nik Dickerson和Matt Hodler,“‘真正的男人代表我们的国家’:美国国家的建构和反卡佩尼克的模因”,《体育与社会问题杂志》(2020);Mark Falcous, Matthew G. Hawzen和Joshua I. Newman,“特朗普美国的超党派体育媒体:Breitbart体育的元政治”,《通信与体育》第7期。5 (2019): 588-610;库兹,《从纳斯卡国家到帕特·蒂尔曼》;《关于在特朗普的白人民族主义集会中使用体育的注释》。21 Darrell Enck-Wanzer,《巴拉克·奥巴马、茶党和种族威胁:论种族新自由主义和重生的种族主义》,《传播、文化与批判》第4期,第2期。1 (2011): 23-30;大卫·西奥·戈德堡,《种族的威胁:对种族新自由主义的反思》(马萨诸塞州莫尔登:威利-布莱克威尔出版社,2009年);《新自由主义精神:从种族自由主义到新自由主义多元文化主义》,《社会文本》第24期。4 (2006): 1-24;David C. Oh和Omotayo O. Banjo,“外包后主义:在外包中表达新自由主义的多元文化”,《传播理论》第22期。[4] (2012): 449-70.22“我们都是战士”:终极格斗冠军赛(UFC)中差异的跨媒体营销,”国际传播杂志[在线],第11卷(2017).23麦克莱恩,“战斗能见度。24布鲁克·艾琳·达菲,《社会媒体影响者》,载于《性别、媒体和传播国际百科全书》,凯伦·罗斯、英格丽·巴赫曼、瓦伦蒂娜·卡多、苏亚塔·莫尔蒂和科西莫·马尔科·斯卡切利(新泽西州霍博肯:威利-布莱克威尔,2020年)福布斯,“#53康纳·麦格雷戈”,福布斯杂志,2020年6月4日,https://www.forbes.com/profile/conor-mcgregor/;Drakkar Klose (@drakkar_klose), Instagram, 2021年,https://www.instagram.com/drakkar_klose/.26麦克莱恩,“战斗能见度。27凯西·瑞恩·凯利,《受伤的人:猎狐人与白人男性受害者身份的不一致性》,《传播与批判/文化研究》第2期。15, (2018), 161-78;保罗·艾略特·约翰逊,《男性受害者的艺术:唐纳德·特朗普的蛊惑人心》,《传播中的女性研究》,第40期。3 (2017);Bratich和Banet-Weiser,《从泡妞达人到屌丝》28 Kelly,“受伤的人”,162.29 Johnson,“男性受害者的艺术”,242.30 Brown,“在新自由主义的废墟中”,175.31 Bratich和Banet-Weiser,“从新自由主义的废墟中”,32 Brown,“在新自由主义的废墟中”,163.33 Brown,“在新自由主义的废墟中”。34 Colby Covington (@colbycovmma), Instagram, 2021年,https://www.instagram.com/colbycovmma/?hl=en.35 Karim Zidan,“UFC的Colby Covington,特朗普政治的运动化身”,《卫报》,2019年8月5日,http://www.theguardian.com/sport/2019/aug/05/colby-covington-ufc-eric-trump-donald-trump-jr-mma;Vinayak,“Joanna Jordaycheck是一个C** *”——Colby Covington猛烈抨击Joanna Jedrzejczyk和Jorge Masvidal,“本质体育,2020年5月29日,https://www.essentiallysports.com/ufc-news-joanna-jedrzejczyk-is-a-ct-colby-covington-lashes-out-at-joanna-jedrzejczyk-and-jorge-masvidal-dustin-poirier/.36 Trent Reinsmith,“UFC的Colby Covington在战胜Demian Maia后称巴西球迷为肮脏的动物”。福布斯杂志,2017年10月29日,https://www.forbes.com/sites/trentreinsmith/2017/10/29/ufcs-colby-covington-calls-brazilian-fans-filthy-animals-after-win-over-demian-maia/.37 Reinsmith,“UFC的Colby Covington呼吁巴西球迷”38 Zidan,“UFC的Colby Covington。39 Farah Hannoun,“Colby Covington在巴西臭名昭著的“肮脏动物”演讲如何拯救了他的UFC生涯”,USA Today, 2019年12月9日https://mmajunkie.usatoday.com/2019/12/ufc-colby-covington-filthy-animal-speech-brazil-saved-career.40 Mike Rothstein,“Colby Covington如何成为UFC最大的恶棍”,ESPN, 2019年8月2日https://www.espn.com/mma/story/_/id/27295062/how-colby-covington-became-ufc-biggest-villain.41 McClearen,“我们都是战士”。3230.42麦克莱恩,“我们都是战士。”43 Lucy Nevitt,“美国精神生活在这里:美国职业摔跤和9/11后的反恐战争”,《战争与文化研究杂志》第3期。3 (2011): 319-34.44 UFC,“UFC 245:乌斯曼vs科文顿”,UFC Fight Pass, 2019年12月14日,https://ufcfightpass.com/video/107093/ufc-245-usman-vs-covington.45“坎迪斯欧文斯秀:科尔比科文顿”,YouTube, 2019年12月8日,https://www.youtube.com/watch?v=qQRMxivohcI。
Neoliberal masculinity in the Ultimate Fighting Championship
ABSTRACTIn this article, the author examines neoliberal masculinity in the Ultimate Fighting Championship (UFC) in the aftermath of Donald Trump’s election. She uses neoliberal masculinity as a framework for understanding how and why the UFC promotes diverse masculinities—including alt-right white masculinity—who can brand themselves for an array of domestic and international markets. She argues that neoliberal masculinity requires entrepreneurial subjects who view the market as the ultimate moral authority and discourage athletes from challenging the sports-media-complex's labor exploitation. The UFC ironically requires a docile athlete-worker that is incongruent with the sport’s reputation for hypermasculine performances of power.KEYWORDS: Neoliberal masculinitysports mediaUFCMMAwhite masculinity AcknowledgementsThe author would like to thank Kate Osmond for editing the manuscript, Mia Fischer for offering substantive feedback on an early version of the article, and the peer reviewers for such generative suggestions for improvementDisclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Melanie E. S. Kohnen, “Cultural Diversity as Brand Management in Cable Television,” Media Industries 2, no. 2 (2015): 88–103; Herman Gray, “Subject(ed) to Recognition,” American Quarterly 65, no. 4 (2013): 771–98; Jennifer McClearen, Fighting Visibility: Sports Media and Female Athletes in the UFC (Urbana Champaign: University of Illinois Press, 2021).2 MMA is a hybrid martial art that combines elements of distinct fighting styles into one. MMA fighters develop skills in striking, grappling, and wrestling instead of specializing in one form of martial art. The UFC is the largest MMA promotion in the world.3 Ronda Rousey was the first woman to be signed to the UFC in 2012. She became one of the promotions most popular fighters. MAGA refers to the “Make America Great Again” slogan used by Donald Trump and his acolytes. McClearen, “Fighting Visibility.”4 UFC Staff Report. “UFC 25 Years in Short Docuseries Premieres on YouTube.” UFC.com. May 21, 2019, https://www.ufc.com/news/ufc-25-years-short-docuseries-premieres-youtube.5 I use the term “white masculinity” to signal the ways that white supremacy and the patriarchy intersect in the contemporary moment to shore up and maintain power instead of “white” as a generic category pertaining to all men racialized as white. See also McClearen, “Fighting Visibility,” for an analysis of branded difference.6 George Monbiot, “Neoliberalism – The Ideology at the Root of All Our Problems,” The Guardian, April 15, 2016, http://www.theguardian.com/books/2016/apr/15/neoliberalism-ideology-problem-george-monbiot.7 Wendy Brown, “Undoing the Demos: Neoliberalism’s Stealth Revolution,” (Princeton, NJ: Princeton University Press, 2015), 22.8 Hegemonic masculinity, originally theorized by gender scholar Raewyn Connell, identifies a socially constructed understanding of men and the essence of maleness that supports a patriarchal gendered order in society by contrasting straight, predominantly white, cisgender men with other identities, such as women, queer men, and men of color. Hegemonic masculinity compels rather than forces men to adhere to dominant understandings of maleness. As Connell and Messerschmidt write, “hegemonic masculinity was not assumed to be normal in the statistical sense; only a minority of men might enact it. But it was certainly normative.” Raewyn Connell and James W. Messerschmidt, “Hegemonic Masculinity: Rethinking the Concept,” Gender and Society 19, no. 6 (2005): 832. Niko Besnier, Daniel Guinness, Mark Hann and Uroš Kovač, “Rethinking Masculinity in the Neoliberal Order: Cameroonian Footballers, Fijian Rugby Players, and Senegalese Wrestlers,” Comparative Studies in Society and History 60, no. 4 (2018): 839–72; Gerald Voorhees and Alexandra Orlando, “Performing Neoliberal Masculinity: Reconfiguring Hegemonic Masculinity in Professional Gaming,” in Masculinities in Play, ed. Nicholas Taylor and Gerald Voorhees (Cham: Springer International Publishing, 2018), 211–27.9 McClearen, “Fighting Visibility.”10 Jeremy Gilbert, “This Conjuncture: For Stuart Hall,” New Formations 96, no. 96–97 (2019): 6.11 Graeme Turner, British Cultural Studies: An Introduction 3rd ed. (London: Routledge, 2003).12 Raewyn Connell, The Men and the Boys (Oxford: Polity, 2000).13 Raewyn Connell and James W. Messerschmidt, “Hegemonic Masculinity”14 Lawrence Grossberg, “Cultural Studies in Search of a Method, Or Looking for Conjunctural Analysis,” New Formations 96, no. 96–97 (2019): 44.15 Jack Bratich and Sarah Banet-Weiser, “From Pick-Up Artists to Incels: Con(fidence) Games, Networked Misogyny, and the Failure of Neoliberalism,” International Journal of Communication, no. 13 (2019): 5005.16 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells,” 5005.17 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells,” 500918 Bratich and Banet-Weiser, “From Pick-Up Artists to Incells.”; Kyle W. Kusz, “From NASCAR Nation to Pat Tillman: Notes on Sport and the Politics of White Cultural Nationalism in Post-9/11 America,” Journal of Sport & Social Issues 31, no. 1 (2007): 77–88; Kyle W. Kusz, “Notes on the Uses of Sport in Trump’s White Nationalist Assemblage,” Review of Nationalities 9, no.1 (2019): 39–59.19 McClearen, “Fighting Visibility.”20 Wendy Brown, In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West (New York: Columbia University Press, 2019), 179. See also Nik Dickerson and Matt Hodler, “‘Real Man Stand for Our Nation’: Constructions of an American Nation and Anti-Kaepernick Memes,” Journal of Sport & Social Issues (2020); Mark Falcous, Matthew G. Hawzen and Joshua I. Newman, “Hyperpartisan Sports Media in Trump’s America: The Metapolitics of Breitbart Sports,” Communication & Sport 7, no. 5 (2019): 588–610; Kusz, “From NASCAR Nation to Pat Tillman”; Kusz, “Notes on the Uses of Sport in Trump’s White Nationalist Assemblage.”21 Darrell Enck-Wanzer, “Barack Obama, the Tea Party, and the Threat of Race: On Racial Neoliberalism and Born Again Racism,” Communication, Culture & Critique 4, no. 1 (2011): 23–30; David Theo Goldberg, The Threat of Race: Reflections on Racial Neoliberalism (Malden, MA: Wiley-Blackwell, 2009); Jodi Melamed, “The Spirit of Neoliberalism: From Racial Liberalism to Neoliberal Multiculturalism,” Social Text 24, no. 4 (2006): 1–24; David C. Oh and Omotayo O. Banjo, “Outsourcing Postracialism: Voicing Neoliberal Multiculturalism in Outsourced,” Communication Theory 22, no. 4 (2012): 449–70.22 Jennifer McClearen. ““We Are All Fighters”: The Transmedia Marketing of Difference in the Ultimate Fighting Championship (UFC),” International Journal of Communication [Online], Volume 11(2017).23 McClearen, “Fighting Visibility.”24 Brooke Erin Duffy, “Social Media Influencers,” in The International Encyclopedia of Gender, Media, and Communication, ed. Karen Ross, Ingrid Bachmann, Valentina Cardo, Sujata Moorti and Cosimo Marco Scarcelli (Hoboken, NJ: Wiley-Blackwell, 2020).25 Forbes, “#53 Conor McGregor,” Forbes Magazine, June 4, 2020, https://www.forbes.com/profile/conor-mcgregor/; Drakkar Klose (@drakkar_klose), Instagram, 2021, https://www.instagram.com/drakkar_klose/.26 McClearen, “Fighting Visibility.”27 Casey Ryan Kelly, “The Wounded Man: Foxcatcher and the Incoherence of White Masculine Victimhood,” Communication and Critical/Cultural Studies 2, no. 15, (2018), 161–78; Paul Elliott Johnson, “The Art of Masculine Victimhood: Donald Trump’s Demagoguery,” Women's Studies in Communication 40, no. 3 (2017); Bratich and Banet-Weiser, “From Pick-Up Artists to Incels.”28 Kelly, “The Wounded Man,” 162.29 Johnson, “The Art of Masculine Victimhood,” 242.30 Brown, “In the Ruins of Neoliberalism,” 175.31 Bratich and Banet-Weiser, “From Pick-Up Artists to Incels,”32 Brown, “In the Ruins of Neoliberalism,” 163.33 Brown, “In the Ruins of Neoliberalism.”34 Colby Covington (@colbycovmma), Instagram, 2021, https://www.instagram.com/colbycovmma/?hl=en.35 Karim Zidan, “UFC’s Colby Covington, the Athletic Embodiment of Trump’s Politics,” The Guardian, August 5, 2019, http://www.theguardian.com/sport/2019/aug/05/colby-covington-ufc-eric-trump-donald-trump-jr-mma; Vinayak, “Joanna Jordaycheck is a C**t”- Colby Covington lashes out at Joanna Jedrzejczyk and Jorge Masvidal,” Essentially Sports, May 29, 2020, https://www.essentiallysports.com/ufc-news-joanna-jedrzejczyk-is-a-ct-colby-covington-lashes-out-at-joanna-jedrzejczyk-and-jorge-masvidal-dustin-poirier/.36 Trent Reinsmith, “UFC’s Colby Covington Calls Brazilian Fans ‘Filthy Animals’ after Win over Demian Maia,” Forbes Magazine, October 29, 2017, https://www.forbes.com/sites/trentreinsmith/2017/10/29/ufcs-colby-covington-calls-brazilian-fans-filthy-animals-after-win-over-demian-maia/.37 Reinsmith, “UFC’s Colby Covington Calls Brazilian Fans”38 Zidan, “UFC’s Colby Covington.”39 Farah Hannoun, “How Colby Covington’s Infamous “Filthy Animals” Speech in Brazil Saved his UFC Career,” USA Today, December 9, 2019, https://mmajunkie.usatoday.com/2019/12/ufc-colby-covington-filthy-animal-speech-brazil-saved-career.40 Mike Rothstein, “How Colby Covington Became the UFC’s Biggest Villain,” ESPN, August 2, 2019, https://www.espn.com/mma/story/_/id/27295062/how-colby-covington-became-ufc-biggest-villain.41 McClearen, “We Are All Fighters,” 3230.42 McClearen, “We Are All Fighters.”43 Lucy Nevitt, “The Spirit of America Lives Here: US Pro-Wrestling and the Post-9/11 War on Terror,” Journal of War & Culture Studies 3, no. 3 (2011): 319–34.44 UFC, “UFC 245: Usman vs Covington,” UFC Fight Pass, December 14, 2019, https://ufcfightpass.com/video/107093/ufc-245-usman-vs-covington.45 “The Candace Owens Show: Colby Covington,” YouTube, December 8, 2019, https://www.youtube.com/watch?v=qQRMxivohcI.46 Vinayak, “Colby Covington lashes out at Joanna Jedrzejczyk.”47 Scott Harris, “A Morality Play for Our Time: Usman vs. Covington is More than Mere Grudge Match,” Bleacher Report, December 11, 2019, https://bleacherreport.com/articles/2866291-a-morality-play-for-our-time-usman-vs-covington-is-more-than-mere-grudge-match.48 “Kamaru Usman: ‘I’m More American’ than Colby Covington (UFC 245),” YouTube, December 16, 2019, https://www.youtube.com/watch?v=mQPUumh7HKg.49 Kamaru Usman (@usman84kg), Instagram, 2021, https://www.instagram.com/usman84kg/.50 Ben Carrington, Race, Sport, and Politics: The Sporting Black Diaspora Los Angeles: Sage, 2011.51 Harris, “Usman vs. Covington is More than Mere Grudge Match.”52 Harris, “Usman vs. Covington is More than Mere Grudge Match.”53 Rothstein, “How Colby Covington Became the UFC’s Biggest Villain.”54 Cindy Boren, “UFC Fighters Called One of Their Own a Racist. Dana White Answered, ‘We Don’t Muzzle Anybody,’” The Washington Post, September 24, 2020, https://www.washingtonpost.com/sports/2020/09/24/ufc-dana-white-covington/.55 McClearen, “Fighting Visibility.”56 Similarly, Connell also understands subordinate masculinities as existing in a hierarchical structure of gender wherein hegemonic masculinity is normalized and coercive. Raewyn Connell, Masculinities. 2nd ed. (Berkley: University of California Press, 2005).57 Michel Foucault, “Discipline and Punish: The Birth of the Prison,” trans. Alan Sheridan (New York: Pantheon Books, 1977), 136–7.58 McClearen, “Fighting Visibility.”59 Josh Eidelson, “UFC Wants You to Watch Brawls, Not its $5 Billion Lawsuit,” Bloomberg Businessweek, May 8, 2020, https://www.bloomberg.com/news/features/2020-05-08/as-ufc-pushes-may-mma-event-fighters-say-deals-are-getting-worse.60 Eidelson, “UFC Wants You to Watch Brawls.”61 McClearen, “Fighting Visibility.”62 Chuck Mindenhall, “‘Good for UFC, But Not Good for Fighters’: Competitors across MMA Talk UFC Pay,” The Athletic, June 2, 2020, https://theathletic.com/1850384/2020/06/02/ufc-reebok-sponsorship-deal-fighter-pay/.63 McClearen, “Fighting Visibility.”64 Eidelson, “UFC Wants You to Watch Brawls.”65 McClearen, “Fighting Visibility.”66 Joseph Zucker, “Jorge Masvidal Accuses Dana White of ‘Strong Arming’ UFC Contract Negotiations,” Bleacher Report, June 14, 2020, https://bleacherreport.com/articles/2896172-jorge-masvidal-accuses-dana-white-of-strong-arming-ufc-contract-negotiations.67 Bratich and Banet-Weiser, “From Pick-Up Artists to Incels,” 5014.
期刊介绍:
Communication and Critical/Cultural Studies (CC/CS) is a peer-reviewed publication of the National Communication Association. CC/CS publishes original scholarship that situates culture as a site of struggle and communication as an enactment and discipline of power. The journal features critical inquiry that cuts across academic and theoretical boundaries. CC/CS welcomes a variety of methods including textual, discourse, and rhetorical analyses alongside auto/ethnographic, narrative, and poetic inquiry.