肯特在课堂上思考"博物学家之夜"的人类尊严意识

IF 0.6 0 PHILOSOPHY
Fernando Moledo
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引用次数: 0

摘要

在本文中,我将讨论康德在他的讲座《费耶阿本德论自然法》(1784)的引言中提出的关于人类尊严基础的论点。在简要介绍了康德对阿钦沃尔价值概念的讨论之后,我认为康德在讲座介绍中提出的关于人类尊严的论点的出发点是目的论的。然后,我讨论了这样一个起点不可避免地涉及康德实践哲学的问题,并提供了一个解释,为什么康德能够在他的讲座的介绍中包括这个论点,尽管它提出了问题。最后,我认为,尽管存在这些问题,但论证的中心思想反映了康德关于人类尊严思想的基本思想。为了支持后者,我提到了这样一个事实,即康德在几年后的《判断批判》(1790)中对目的论的讨论中转向了同样的论证中心思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kants teleologische Überlegungen zur Menschenwürde in der Vorlesung über Naturrecht Feyerabend
In this paper I deal with an argument for the foundation of human dignity that Kant sketches in the introduction to his lecture Feyerabend on natural law (1784). After presenting very briefly Kant's discussion of Achenwall's concept of value I argue that the starting point of the argument on human dignity that Kant develops in the introduction to the lecture is teleological. I discuss then the problems that such a starting point inevitably entails regarding Kant´s practical philosophy and offer an explanation as to why Kant was able to include this argument in the introduction to his lecture despite the problems it raises. Finally I claim that despite these problems the central idea of the argument reflects a fundamental idea of Kant's thought on human dignity. In support of the latter I refer to the fact that Kant turns to the same central idea of the argument some years later in his discussion of teleology developed in the Critique of Judgment (1790).
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