20世纪之交与处于起点的伊豪温泉——罗香德美《Hototogisu</i>

Q4 Arts and Humanities
Shiho ANDOH
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引用次数: 0

摘要

本文重新评价了罗香德美在明治至昭和时期在各种媒体上广泛呈现的作品《hototogisuu》。以往对这部小说的研究关注的是它的情节戏剧结构,这种结构是基于对祖士的表现,以及对武夫与已故妻子纳米子的父亲和解的描述,这标志着“结束”(owari)。然而,被认为是各种舞台改编中最具代表性的新巴版《Hototogisu</i>》与原著一样,将伊卡霍的温泉场地作为开场的场景。无论是新帕的改编版还是原著小说,都将伊卡霍温泉与“热合温泉”联系在一起,以这种方式围绕着对婚姻幸福的描绘。这一点在《Ikaho Miyage》文集中也有强调。为了阐明这种幸福在后世文学作品中的作用,本文重新审视了伊荷在原著中的中心地位,同时也考虑了产生这种幸福的19世纪90年代日本社会的不稳定性和多样性。这一焦点揭示了“温泉”的形象是如何被概念化的,以及在“温泉”中构建的一种语言网络。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Turn of the Twentieth Century and Ikaho Hot Spring Placed at the Beginning :The Fabricated Bliss in Tokutomi Roka’s <i>Hototogisu</i>
This paper reappraises Tokutomi Roka’s Hototogisu, a work which was widely presented in a variety of media between the Meiji and Showa periods. Previous studies on this novel have paid attention to its melodramatic structure, which is based on the representation of the Zushi, and the depiction of Takeo reconciling with his late wife Namiko’s father as marking “the end” (owari). However, the Shinpa versions, which were considered to be the most representative of various stage adaptations of Hototogisu, used the hot spring site of Ikaho as the setting for the opening act of the play, as in the original novel. Both the Shinpa adaptations and the original novel entail the link between the Ikaho hot spring and Hototogisu, in this way centering the portrayal of marital bliss. This is also emphasized in collected essays Ikaho Miyage. To elucidate the function of this bliss in the literary works of later generations, this paper revisits the centrality of Ikaho in the original novel while also considering the instability and multiplicity of the 1890s Japanese society from which it emerged. This focus reveals how the image of “hot springs” is conceptualized and the kind of linguistic network that is constructed in Hototogisu.
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