《建设可持续发展的世界:拉丁美洲中西部地区的场所营造》,特蕾莎·德尔加迪略主编(书评)

Teresa Irene Gonzales
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引用次数: 0

摘要

特蕾莎·艾琳·冈萨雷斯《建设可持续的世界:中西部的拉丁地方营造》,特蕾莎·德尔加迪略编辑,Ramón H. Rivera-Servera,杰拉尔多·l·卡达瓦和克莱尔·f·福克斯(香槟:伊利诺伊大学出版社,2022年)。第七页,328页。精装的,125.00美元;平装书,28.00美元)。建筑可持续发展的世界提供了一个发人深省的集合,拉丁/o/x人口参与在中西部地区的场所建设实践的各种方式。从社会科学或建筑环境的角度出发,作者在这本编辑过的书中巧妙地通过以不同形式的表达文化为中心,从文学到表演,集体行动和休闲,重新想象了场所制作实践。分为三个部分,第一部分考察了拉丁裔/os/xs如何在时间和空间上创造和重新想象他们的位置。第二部分是拉丁裔/非裔活动家和实践者的一系列叙述,强调了拉丁裔/非裔/非裔如何创造了友谊和庆祝的空间。最后,第三部分讨论了在发展跨种族和民族的团契和运动中建立场所的问题。在整本书中,显而易见的是,团结建设、游戏性和创造Polakit和Schomberg的Diálogos:拉丁裔社区的场所制作(2012)称之为“自制”,是拉丁/o/x场所制作的核心。除了挖掘中西部拉丁裔/os/xs的悠久历史外,这本庞大的卷还提供了对文化作品和表现形式的分析,如杂志、短篇小说、节日、舞蹈表演、变装表演和播客。地理范围令人印象深刻:虽然有几个章节集中在芝加哥,但我们也介绍了明尼苏达州明尼阿波利斯和圣保罗的实践和历史;密歇根州的大急流城;汉普顿,爱荷华州;印第安纳州东芝加哥;在俄亥俄州的;以及伊利诺斯州和威斯康星州的大学校园。在其对中西部的关注中,建筑可持续世界扩展了场所创造的理论,并为拉丁/o/x研究提供了重要的干预。一个小小的批评:标题是误导。在一个对自然环境意识提高的时代,可持续和可持续性这两个词唤起了一个处于环境危机中的世界的形象。一些作者强调了气候变化与被迫移民之间的联系。然而,在大多数情况下,该卷侧重于构建维持拉丁/o/x文化的世界。考虑到这一点,收集的文章呼应了社会科学家的观点,如Michael Rios, Paolo Boccagni, Pierrette hondagneuo - sotelo和Juan Herrera,仅举几例。然而,本卷的作者通过考虑文化产品、短暂的实践和见证,挑战我们扩展关于文化和场所创造之间相互联系的想法。考虑到制造业、铁路和其他领域对劳动力的吸引力,拉丁裔/os/xs已经在中西部地区存在了一个多世纪。然而,这些人群在大众的想象中经常被忽视和抹去,拉丁裔/非拉丁裔/非拉丁裔一直被认为是新来者。然而,正如本卷作者所强调的那样,拉丁裔/os/xs在该地区有着悠久而多样的历史,催生了新的生存和认识方式。正如编辑们在引言中所说的那样,“地方和文化之间存在着一种密切的联系”(第1页)。正是通过这种联系,拉丁裔/os/xs既创造了一种集体认同感,同时又将自己和他们的文化铭刻在当地的地理和文化景观中。考虑到这些因素,没有拉丁裔/非拉丁裔/非拉丁裔的地方制作实践就没有中西部。[End Page 298] Teresa Irene Gonzales芝加哥洛约拉大学。版权所有©2023印第安纳大学董事会
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Building Sustainable Worlds: Latinx Placemaking in the Midwest ed. by Theresa Delgadillo (review)
Reviewed by: Building Sustainable Worlds: Latinx Placemaking in the Midwest ed. by Theresa Delgadillo Teresa Irene Gonzales Building Sustainable Worlds: Latinx Placemaking in the Midwest Edited by Theresa Delgadillo, Ramón H. Rivera-Servera, Geraldo L. Cadava, and Claire F. Fox (Champaign: University of Illinois Press, 2022. Pp. vii, 328. Clothbound, $125.00; paperbound, $28.00.) Building Sustainable Worlds provides a thought-provoking collection of the various ways that Latina/o/x populations engage in placemaking practices across the Midwest. Moving away from a social-scientific or built-environment lens, the authors in this edited volume adeptly reimagine placemaking practices by centering distinct forms of expressive cultures, from literature to performance, collective action, and leisure. Divided into three parts, the first examines how Latinas/os/xs both craft and reimagine their localities in time and space. The second, a series of narratives by Latina/o/x activists and practitioners, highlights how Latinas/os/xs have created spaces of fellowship and celebration. Finally, the third section discusses placemaking in developing fellowship and movement across racial and ethnic divides. What is evident throughout the volume is that solidarity building, playfulness, and creating what Polakit and Schomberg’s Diálogos: Placemaking in Latino Communities (2012) refers to as “homemaking” are central to Latina/o/x placemaking. Alongside an excavation of the long histories of Latinas/os/xs across the [End Page 297] Midwest, the expansive volume provides an analysis of cultural works and representations, such as zines, short stories, festivals, dance performances, drag shows, and podcasts. The geographic scope is impressive: while several of the chapters focus on Chicago, we are also introduced to practices and histories in Minneapolis and St. Paul, Minnesota; Grand Rapids, Michigan; Hampton, Iowa; East Chicago, Indiana; across Ohio; and on college campuses in Illinois and Wisconsin. In its focus on the Midwest, Building Sustainable Worlds expands theories of placemaking and provides an important intervention into Latina/o/x Studies. A minor critique: the title is misleading. In an era of heightened awareness regarding our natural environments, the terms sustainable and sustainability evoke images of a world in environmental crisis. Some of the authors highlight the linkages between climate change and forced migration. However, for the most part, the volume focuses on building worlds that sustain Latina/o/x cultures. With this focus in mind, the collected essays echo arguments made by social scientists, such as Michael Rios, Paolo Boccagni, Pierrette Hondagneu-Sotelo, and Juan Herrera, to name a few. The authors in this volume, however, challenge us to expand ideas about the interlink-ages between culture and placemaking by considering cultural productions, ephemeral practices, and testimonios. Given the draw of labor in manufacturing, railways, and elsewhere, Latinas/os/xs have existed throughout the Midwest for well over a century. These populations, however, are often overlooked and erased within the popular imaginary, with Latinas/os/xs consistently considered as newcomers. Yet, as the authors in this volume highlight, Latinas/os/xs have a long and varied history within the region that has given birth to new ways of being and knowing. As the editors argue in the introduction, there is an “intimate connection between place and culture” (p. 1). It is through that connection that Latinas/os/xs have both created a collective sense of identity and, simultaneously, inscribed themselves and their cultures onto the local geographic and cultural landscapes. Given these considerations, there really is no Midwest without Latina/o/x placemaking practices. [End Page 298] Teresa Irene Gonzales Loyola University Chicago. Copyright © 2023 Trustees of Indiana University
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