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引用次数: 0
摘要
2019 年 12 月通过的《公民身份法修正案》强化了印度教多数派的统治,成为又一项系统地剥夺穆斯林和其他少数民族公民身份的法律措施。这些立法遭到了抗议,而抗议则遭到了警察暴力的回应。Jamia Milia Islamia 大学的年轻穆斯林妇女效仿沙欣巴格的长者,精心策划了一场由女权主义者领导的跨代抗议活动,成为抵抗运动的先锋。本文关注年轻女性对认可和归属的时空诉求。我关注她们参与的集体性和肉体性,强调她们参与的这种坚定不移的集体存在的理论意义。在日益质疑其归属感的印度,这些学生抗议者将家精心打造为一个扩大的政治场所。他们将大学、公共空间以及国家视为自己的家。
“Mera Jamia, Mera Ghar”: The corporeal collective willfulness of young Muslim women at Jamia Milia Islamia University
Passed in December 2019, the Citizenship Amendment Act intensified Hindu majoritarian rule, emerging as another legal measure to systematically deny citizenship to Muslims and other minoritized populations. These legislations were met by protests which were responded to by police violence. Young Muslim women at Jamia Milia Islamia University followed the lead of elders in Shaheen Bagh, crafting an intergenerational feminist-led protest which emerged at the forefront of resistance efforts. This article attends to young women's spatiotemporal claims of recognition and belonging. Dwelling on the collective and corporeal nature of their engagement, I highlight the theoretical significance of this unwavering collective still presence that characterizes their participation. In an India that increasingly questions their belonging, these student protesters craft home as an expanded political site. They make embodied claims to the university, public space, and by extension, the nation, as home.