重新思考Omolúàbí概念与社会的和平共处

Banjo R.O., Afolaranmi A.O.
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引用次数: 0

摘要

Omolúàbí是主要生活在西非次区域的Yorùbá人普遍接受的性格模型。Omolúàbí的优点体现在字符(Ìwà),促进合作,团结和相互依存的所有利益朝着一个共同的目标和人民之间的和谐与和平的关系。非洲伦理通过Yorùbá的世界观,虽然不是那么无懈可击,但在方向上更人性化和存在主义,从而促进集体利益,善意和和平共处。正是从这个角度出发,作者认为Omolúàbí道德的人文基础更适合于实现联合国可持续发展目标的第16项目标,即社会的和平与正义。本文是对Omolúàbí概念的描述。它认为,由于文化、宗教和教育在非洲人民的生活中发挥着关键作用,因此这些作用应致力于恢复人们的Omolúàbí美德和品质,以确保和平共处。报告的结论是,复兴和吸收Omolúàbí的文化可以作为实现一个秩序良好的和平社会的启发式手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reconsidering the Yorùbá Concept of Omolúàbí and the Peaceful Coexistence in the Society
Omolúàbí is a generally accepted character model among the Yorùbá people who are dominantly in the West African sub-region. The virtues of Omolúàbí manifested in character (Ìwà) are such that promote cooperation, solidarity, and interdependence of all interests towards a common goal and harmonious and peaceful relationship among the people. Omolúàbí of African ethics via Yorùbá worldview, though not so watertight, is more humanistic and existentialist in orientation, thereby promoting collective interest, goodwill, and peaceful coexistence. It is from this standpoint that the authors argue that the humanistic basis of Omolúàbí morality is more adequate for achieving Goal 16 of the Sustainable Development Goals of the United Nations which aims at peace and justice in the society. This paper is a descriptive presentation of the concept of Omolúàbí. It argues that since culture, religion, and education play pivotal roles in the lives of African people, these roles should be engaged in reviving the Omolúàbí virtues and qualities in people to ensure peaceful coexistence. The presentation concludes that reviving and imbibing the culture of Omolúàbí can serve as a heuristic device for achieving a well-ordered peaceful society.
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