根治还是改造?路德和1522年后的神秘主义

IF 0.2 4区 哲学 0 RELIGION
Volker Leppin
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引用次数: 0

摘要

本文认为,路德成为改革家后割断自己神秘主义根基的形象,更多地来自正统路德教甚至自由路德教的概念,而不是来自路德本人。这表明,路德和卡尔施塔特的分歧并不在于是否追随神秘主义的问题,而在于神秘主义在神学上的形成方式。对路德来说,在他与卡尔施塔特的辩论之后,神秘主义总是建立在神的话语之上。他还发展了一种以圣餐为核心的圣礼神秘主义。因此,有人可能会说,路德的神秘主义塑造了路德教会的核心方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cutting the roots or transforming them? Luther and mysticism after 1522
Abstract The paper argues that the image of Luther cutting his mystical roots when he became a reformer draws more from a concept of orthodox or even liberal Lutheranism than from Luther himself. It shows that Luther and Karlstadt did not divide about the question of following mysticism or not, but about the way mysticism was shaped theologically. For Luther, after his debate with Karlstadt, mysticism was always based on the Word. He also developed a sacramental mysticism, with the Eucharist at its core. One might say, thus, that Luther's mysticism shaped the central aspects of Lutheran ecclesiology.
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来源期刊
CiteScore
0.30
自引率
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发文量
52
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