雅克·马里坦死后50年的政治思想

Q3 Arts and Humanities
Andreas Gonçalves Lind, Dominique Lambert
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引用次数: 0

摘要

托马斯·阿奎那(1225-1274)被封为圣徒700周年的纪念活动,以及雅克·马里坦(1882-1973)逝世50周年的纪念活动,为重新审视当代法国哲学家的新托马斯主义提供了机会。我们在这里的目的是阐明马里坦在人权(即人的尊严)和自然法之间建立不可分割联系的哲学论证。因此,我们将试图从基督教哲学的角度揭示马里坦是如何支持民主的。在这样做的过程中,马里坦提出的托马斯式民主看起来将远离极权主义集体主义和无政府主义个人主义,这是目前对建立一个真正的和成熟的民主的两个威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
L’actualité de la pensée politique de Jacques Maritain cinquante ans après sa mort
The commemoration of the 700th anniversary of the canonization of Thomas Aquinas (1225-1274) as well as the fiftieth anniversary of the death of Jacques Maritain (1882-1973) present an opportunity to re-examine the neo-Thomism of the contemporary French philosopher. Our aim here will be to set out the philosophical argument from which Maritain establishes an inseparable link between human rights (i.e., the dignity of the human person) and natural law. We will thus seek to expose how Maritain supports democracy from the horizon of Christian philosophy. In doing so, the Thomistic democracy that Maritain proposes will appear to be distant from both totalitarian collectivism and anarchistic individualism, two current threats to the establishment of an authentic and mature democracy.
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
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73
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