赫贝托·海尔德诗歌中世界书法的极致

Q3 Arts and Humanities
Sérgio das Nevesis
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引用次数: 0

摘要

赫贝托·海尔德(Herberto Helder)的诗歌将写作视为“世界的极致书法”,正如他在《Photomaton &;嗓音。一方面,他的诗歌融合了诗、身体和世界,在诗歌中创造了世界和身体的原始隐喻。另一方面,这种极端的书法也植根于酒神的本性。这个成语破坏了传统的语法,却没有失去心脏和地球跳动的音乐节奏。他的诗歌是一个充满秘密和禁忌的身体,致力于物质、物质和感觉的嬗变。因此,炼金术的思想和酒神的原则,在这种考察中是强有力的线索,它把我们引向一种创新的诗歌形式,从而引向一个新的世界。本文旨在描述赫贝托·海尔德的诗歌如何通过身体构建一种极端的书法,强化其与世界的对应关系,以及诗歌物质的嬗变。思考炼金术的过程和酒神的力量,文章展示了诗人如何打破语言的界限,在一个运动的破坏和重建诗歌的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The extreme calligraphy of the world in the poetry of Herberto Helder
The poetry of Herberto Helder assumes the writing as an “extreme calligraphy of the world”, as he presents in Photomaton & Vox. On one hand, his poetry merges poem, body, and world, fabricating in the poem an original metaphor of the world and the body. On the other hand, this extreme calligraphy is also rooted in a Dionysian nature. This idiom destroys the conventional syntaxes, without losing the musical rhythm of the pulsation of the heart and the earth. His poetry is a body full of secrets and taboos working on the transmutations of substances, matters and sensations. Therefore, the presence of the alchemical thought and the Dionysian principle are strong lines in this investigation, which leads us to an innovative poetic form, and, consequently, to a new world. This article will aim to describe how the poetry of Herberto Helder builds an extreme calligraphy through the body, reinforcing the correspondence between it and the world and the transmutation of the poetic matter. Thinking about the alchemical process and the Dionysian power, the article demonstrates how the poet destabilises the limits of language, in a movement of destruction and reconstruction of poetic matter.
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来源期刊
Text (Australia)
Text (Australia) Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
44
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