{"title":"调整振动:响亮的事情","authors":"Joe Citizen","doi":"10.34074/junc.23002","DOIUrl":null,"url":null,"abstract":"Te Kore, to Te Pō, to Te Ao MaramaTe reo Māori (the Māori language) is an oral language, so these “Te Kore, to Te Pō, to Te Ao Marama” words are most commonly encountered as spoken. Unlike Western traditions, precontact Māori cultures did not impose Cartesian divisions between nature and culture on the world. Nor does te reo position entities in an oppositional manner, as for instance the Greek prefix ‘in-’ does on the words ‘tangible’ and ‘intangible.’ Similarly, the Greek prefix ‘inter-’ inscribes the possibility that within oppositional entities there is always an in-between. Sound vibrates, resonates and reverberates, sound is always inherent to material movement, both in its generation and propagation. Vibrations are one of the ways that the material world makes itself felt. If language is communication, then in this understanding it is not just a human prerogative.","PeriodicalId":43200,"journal":{"name":"Junctures-The Journal for Thematic Dialogue","volume":" 6","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Aligning the Vibrations: Resounding Matters\",\"authors\":\"Joe Citizen\",\"doi\":\"10.34074/junc.23002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Te Kore, to Te Pō, to Te Ao MaramaTe reo Māori (the Māori language) is an oral language, so these “Te Kore, to Te Pō, to Te Ao Marama” words are most commonly encountered as spoken. Unlike Western traditions, precontact Māori cultures did not impose Cartesian divisions between nature and culture on the world. Nor does te reo position entities in an oppositional manner, as for instance the Greek prefix ‘in-’ does on the words ‘tangible’ and ‘intangible.’ Similarly, the Greek prefix ‘inter-’ inscribes the possibility that within oppositional entities there is always an in-between. Sound vibrates, resonates and reverberates, sound is always inherent to material movement, both in its generation and propagation. Vibrations are one of the ways that the material world makes itself felt. If language is communication, then in this understanding it is not just a human prerogative.\",\"PeriodicalId\":43200,\"journal\":{\"name\":\"Junctures-The Journal for Thematic Dialogue\",\"volume\":\" 6\",\"pages\":\"0\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-11-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Junctures-The Journal for Thematic Dialogue\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.34074/junc.23002\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Junctures-The Journal for Thematic Dialogue","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34074/junc.23002","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
韩语,to Te pku, to Te Ao MaramaTe reo Māori (Māori语言)是一种口头语言,所以这些“Te Kore, to Te pku, to Te Ao Marama”的单词是最常见的口语。与西方传统不同,接触前Māori文化并没有把笛卡尔式的自然与文化的划分强加给世界。reo也没有以对立的方式来定位实体,例如希腊语前缀“in-”在“有形”和“无形”这两个词上所做的。类似地,希腊语的前缀“inter-”也表达了一种可能性,即在对立的实体中,总有一个“中间”。声音会振动、共振和混响,声音的产生和传播都是物质运动所固有的。振动是物质世界感知自身的一种方式。如果语言是一种交流,那么在这种理解中,它就不仅仅是人类的特权。
Te Kore, to Te Pō, to Te Ao MaramaTe reo Māori (the Māori language) is an oral language, so these “Te Kore, to Te Pō, to Te Ao Marama” words are most commonly encountered as spoken. Unlike Western traditions, precontact Māori cultures did not impose Cartesian divisions between nature and culture on the world. Nor does te reo position entities in an oppositional manner, as for instance the Greek prefix ‘in-’ does on the words ‘tangible’ and ‘intangible.’ Similarly, the Greek prefix ‘inter-’ inscribes the possibility that within oppositional entities there is always an in-between. Sound vibrates, resonates and reverberates, sound is always inherent to material movement, both in its generation and propagation. Vibrations are one of the ways that the material world makes itself felt. If language is communication, then in this understanding it is not just a human prerogative.