{"title":"转型中的北欧设计文化,1960-1980:反抗与恢复","authors":"Mark Ian Jones","doi":"10.5406/21638195.95.3.06","DOIUrl":null,"url":null,"abstract":"Since the turn of the millennium, design historians have sought to move beyond the myths and stereotypes of 1950s “Scandinavian Design” and reveal what took place in the decades that followed. Scandinavian Design beyond the Myth (Halén and Wickman 2003) kicked off a re-evaluation in 2003, and subsequent scholarship has taken a more critical position on the hegemony of Scandinavian “good taste” and uncovered little-known and alternative histories. This scholarship includes those marginalized designers who simply didn't fit the overarching narrative constructed by the Nordic design associations. Norwegian design historian Kjetil Fallan's previous anthology, Scandinavian Design: Alternative Histories (Fallan 2012) revealed lesser-known design histories, and in Nordic Design Cultures in Transformation, 1960–1980, he is joined by co-editors Christina Zetterlund from Sweden and Anders Munch from Denmark for this excellent and timely anthology. Together, they have brought together an impressive group of scholars from Denmark, Finland, Iceland, Norway, Sweden, and the United Kingdom, covering a wide range of previously uncharted design histories with contemporary relevance.Nordic design is better-known to most of the world as “Scandinavian Design,” a stylistic category of objects primarily for the home that was successfully created through discourse in the 1950s. Its associated myths have obscured developments in the Nordic region ever since. Perhaps this is, as the editors state in their introduction, largely due to an emphasis on mid-century exhibitions, objects, and individuals that permeates most discourse. Indeed, a revolution had begun in the late 1950s. In 1958, the American journal Crafts Horizons first proclaimed this revolution, stemming from the dissatisfaction of young designers with the limited boundaries of “Scandinavian Design” (Brown 1958). There have been previous studies, referenced by the authors in their introduction, that speak to the aims of this volume; however, they have largely been published in Nordic languages. Therefore, it is heartening to see increased attention to the revolutionary period that followed in the 1960s and 1970s, particularly as an Open Source work in English. Globally, these decades represent a period of transformation in design with the rise of environmentalism and various rights movements, yet how this played out in the Nordic countries has remained unexplained until now. Nordic Design Cultures in Transformation asks the overarching question of “How do we move beyond the traditional narrative of ‘Scandinavian Design’”? The authors do so through the lens of discourses, institutions, and practices in its aftermath, where they claim that “the roots of the most prominent features of Nordic design's contemporary significance” (p. 1) are to be found. For the casual reader, that there was an aftermath is a revelation, and given the recent popular interest in Scandi-this and Hygge-that, this volume provides an illuminating counter-narrative of Nordic design activism, social design, ergonomics, user participation, and ecological sustainability.The anthology was developed through a series of funded workshops between 2019–2021 engaging collaborative and multidisciplinary approaches. The chapters cover industrial production, marketing, consumption, public institutions, design education, and trade journals through sources that include oral histories, “grey literature,” and private archives. To be true to the collaborative design processes that are discussed in the anthology, the editors used a collaborative approach of co-authorship that allows comparative perspectives across borders. Oral histories and interdisciplinary approaches from outside of the cultural sector strengthen the transnational relationships and move away from problematic national histories.Organized into three parts across three themes of transformation—discourse, institutions, and practices—the anthology features fourteen chapters covering a fascinating range of material focused on previously neglected subjects and topics between 1960–1980. The strength of this anthology lies in the breadth of design historical research that places the revolution and transformation taking place in parallel with international events.Part I, “Transforming Discourse,” consists of six essays. Fallan's contribution in chapter 1 examines the rise of environmentalism and distinct industrial design organizations, the result of dissatisfaction with the limiting applied arts organizations. The early development of participatory and user-centred design practices discussed here is an important Nordic design innovation set against the role of student organizations in challenging traditional modes of design education. Next, Munch and Jensen in chapter 2 focus on a cluster of agendas around “Environment” in debates on design and architecture in Denmark around 1970. They unpack the role of Papanek, Panton, and Ditzel in empowering users in the design and use of everyday spaces and reveal that without consensus across disciplines, domain-specific approaches to the redesign of homes, public spaces, and consumption obstructed the impact. Labuhn in chapter 3 examines exhibitions on the environmental crisis in Sweden and Norway that led to environmental awareness infiltrating political agendas. Zetterlund in chapter 4 demonstrates how critical and experimental approaches to exhibitions, counter to 1950s tropes, are crucial in illustrating the revolutionary period. This is done in conversation with Swedish journalist, educator, curator, and activist Gunilla Lundahl, who was part of the activism that resulted in the exhibition ARARAT at Moderna Museet in 1969, discussed by Labuhn in the previous essay. This is evidence of the value of oral histories in capturing important histories and perspectives through the act of making exhibitions. Graesse and Savola in chapter 5 investigate a sort of Arts and Crafts revival in Finland and Norway in the wake of increased urbanization, which they label “domestic colonization.” Part I concludes with an essay by Westman Kuhmunen in chapter 6 examining the Sámi mobilization AIDA project and exhibitions in the 1970s. The project seeks to establish design archives from a Sámi perspective and presents two exhibitions as case studies to illustrate the differing processes related to audiences—an important contribution to global discussions on Indigenous peoples.Part II, “Transforming Institutions,” includes four chapters. First, Valle, Rossau, and Svinhufvud in chapter 7 examine the meaning of design in three Nordic exhibitions, demonstrating the shift from luxury items to industrially mass produced and essential everyday objects and how this new culture of design was exhibited from libraries to schools and museums. The transformation in language, display, and content to speak to different stakeholders is developed through “Norwegian Industrial Design 1963,” where objects of mass production were exhibited alongside more familiar luxury objects; Denmark's FORM 68, a critical exhibition that was anti-crafts and presented design as process and social discourse; and Finland's “Object and Environment 1968–71” that took everyday design objects into the suburbs to Finnish schools, libraries, and local exhibition spaces. An excellent comparative approach illustrates the changing presentation of design culture across the three countries. Korvenmaa in chapter 8 provides a chronological account of the collision of design education, activism, and politics in Finland through the transformation of the Central School of Applied Arts into Aalto University School of Arts, Design and Architecture between 1949 and the 1990s. Riisberg, Munch, and Nielsen in chapter 9 turn to oral histories interviewing former students involved in activism and protests at the Copenhagen School of Arts and Crafts in 1969. Munch, Clarke, Riisberg, and Pedersen in chapter 10 conclude Part II in an essay examining the divergence of ideals between Victor Papanek and the protests of Danish design students in 1969. Despite activism, protests, and a search for a new form of design education, the students were prepared for neither the realities of Danish industry nor the social designers ready to realize Papanek's vision.Part III, “Transforming Practices,” is focused on more peripheral areas of Nordic design history, including several excellent crafts histories. Göransdotter in chapter 11 draws our attention to a history of Swedish user-centered and participatory design, another well-known Scandinavian design export. It provides detailed insights into design practices, including the pioneering work of Benktzon and Juhlin, in design for accessibility and the crucial role of trade unions in the development of participatory design in the late 1960s. Rasch and Petersen in chapter 12 examine the rapidly changing textile industry in Norway and Denmark in the late 1960s. Through case studies of “transitional figures” (p. 190), the Norwegian weaver Sigrun Berg and Danish textile printer Grete Ehsstergaard, they reveal the tension between craft and commerce complicated by the professional identity of textile and fashion designers. They point to a fundamental divide between “design” and textile and fashion design in design histories, making the inclusion of this research in a design anthology more compelling. Lenskjold in chapter 13 examines the way in which feminism was manifest through the first grassroots collective craft store in Copenhagen, Everhøj, founded in 1971. Rarely do we find crafts collectives such as this in design histories, emphasizing the fresh and multidisciplinary approach to this anthology. To conclude Part III, Nordby in chapter 14 sheds light on a transformative period in Norwegian graphic design history through case studies of the designers associated with Gyldendal Norsk Forlag and H. Aschehoug & Co., Norway's largest publishing houses. The essay illustrates the way in which graphic designers emerged from these publishing houses and became professionalized, and how relationships transformed between designers, institutions, and markets in 1960s Norway.The editors argue that Nordic activism is unique in this period as projects were more public and garnered greater institutional support. They acknowledge the limitations and omissions in what is a vast area of relatively new study, noting that the Nordic design associations and organizations were beyond the scope of this anthology. However, the Nordic design associations are often cited as one of the reasons for revolt and activism. Thus, their changing roles, internal transformations, and conflicted motivations remain unaddressed—specifically, their involvement in perpetuating 1950s “Scandinavian Design” myths (and perhaps bolstering its own resilience) in both Nordic and international exhibitions between 1960 and 1980 (and beyond). Nonetheless, the scope and quality of Nordic Design Cultures in Transformation, 1960–1980 is to be commended. It reveals a rich and important series of new histories that allow us to better understand a more complex and nuanced Nordic design reality. A particular strength is the strong collaborative approach best demonstrated through the chapters that actively cross-reference one another, which interweaves and contextualizes the individual essays. The publication leaves the reader with little doubt that Nordic designers and practices were at the forefront of environmental and inclusive design. These histories are indeed relevant in our current time, despite their impact not being explored beyond Nordic borders. Written in an accessible manner, the anthology will appeal to a large audience from historians to those with a casual interest in Nordic Design. Nordic Design Cultures in Transformation, 1960–1980 achieves its overarching aim to move beyond 1950s “Scandinavian Design” myths, and provides an important and solid foundation for further studies of this neglected period.","PeriodicalId":44446,"journal":{"name":"SCANDINAVIAN STUDIES","volume":"28 1","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Nordic Design Cultures in Transformation, 1960–1980: Revolt and Resilience\",\"authors\":\"Mark Ian Jones\",\"doi\":\"10.5406/21638195.95.3.06\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Since the turn of the millennium, design historians have sought to move beyond the myths and stereotypes of 1950s “Scandinavian Design” and reveal what took place in the decades that followed. Scandinavian Design beyond the Myth (Halén and Wickman 2003) kicked off a re-evaluation in 2003, and subsequent scholarship has taken a more critical position on the hegemony of Scandinavian “good taste” and uncovered little-known and alternative histories. This scholarship includes those marginalized designers who simply didn't fit the overarching narrative constructed by the Nordic design associations. Norwegian design historian Kjetil Fallan's previous anthology, Scandinavian Design: Alternative Histories (Fallan 2012) revealed lesser-known design histories, and in Nordic Design Cultures in Transformation, 1960–1980, he is joined by co-editors Christina Zetterlund from Sweden and Anders Munch from Denmark for this excellent and timely anthology. Together, they have brought together an impressive group of scholars from Denmark, Finland, Iceland, Norway, Sweden, and the United Kingdom, covering a wide range of previously uncharted design histories with contemporary relevance.Nordic design is better-known to most of the world as “Scandinavian Design,” a stylistic category of objects primarily for the home that was successfully created through discourse in the 1950s. Its associated myths have obscured developments in the Nordic region ever since. Perhaps this is, as the editors state in their introduction, largely due to an emphasis on mid-century exhibitions, objects, and individuals that permeates most discourse. Indeed, a revolution had begun in the late 1950s. In 1958, the American journal Crafts Horizons first proclaimed this revolution, stemming from the dissatisfaction of young designers with the limited boundaries of “Scandinavian Design” (Brown 1958). There have been previous studies, referenced by the authors in their introduction, that speak to the aims of this volume; however, they have largely been published in Nordic languages. Therefore, it is heartening to see increased attention to the revolutionary period that followed in the 1960s and 1970s, particularly as an Open Source work in English. Globally, these decades represent a period of transformation in design with the rise of environmentalism and various rights movements, yet how this played out in the Nordic countries has remained unexplained until now. Nordic Design Cultures in Transformation asks the overarching question of “How do we move beyond the traditional narrative of ‘Scandinavian Design’”? The authors do so through the lens of discourses, institutions, and practices in its aftermath, where they claim that “the roots of the most prominent features of Nordic design's contemporary significance” (p. 1) are to be found. For the casual reader, that there was an aftermath is a revelation, and given the recent popular interest in Scandi-this and Hygge-that, this volume provides an illuminating counter-narrative of Nordic design activism, social design, ergonomics, user participation, and ecological sustainability.The anthology was developed through a series of funded workshops between 2019–2021 engaging collaborative and multidisciplinary approaches. The chapters cover industrial production, marketing, consumption, public institutions, design education, and trade journals through sources that include oral histories, “grey literature,” and private archives. To be true to the collaborative design processes that are discussed in the anthology, the editors used a collaborative approach of co-authorship that allows comparative perspectives across borders. Oral histories and interdisciplinary approaches from outside of the cultural sector strengthen the transnational relationships and move away from problematic national histories.Organized into three parts across three themes of transformation—discourse, institutions, and practices—the anthology features fourteen chapters covering a fascinating range of material focused on previously neglected subjects and topics between 1960–1980. The strength of this anthology lies in the breadth of design historical research that places the revolution and transformation taking place in parallel with international events.Part I, “Transforming Discourse,” consists of six essays. Fallan's contribution in chapter 1 examines the rise of environmentalism and distinct industrial design organizations, the result of dissatisfaction with the limiting applied arts organizations. The early development of participatory and user-centred design practices discussed here is an important Nordic design innovation set against the role of student organizations in challenging traditional modes of design education. Next, Munch and Jensen in chapter 2 focus on a cluster of agendas around “Environment” in debates on design and architecture in Denmark around 1970. They unpack the role of Papanek, Panton, and Ditzel in empowering users in the design and use of everyday spaces and reveal that without consensus across disciplines, domain-specific approaches to the redesign of homes, public spaces, and consumption obstructed the impact. Labuhn in chapter 3 examines exhibitions on the environmental crisis in Sweden and Norway that led to environmental awareness infiltrating political agendas. Zetterlund in chapter 4 demonstrates how critical and experimental approaches to exhibitions, counter to 1950s tropes, are crucial in illustrating the revolutionary period. This is done in conversation with Swedish journalist, educator, curator, and activist Gunilla Lundahl, who was part of the activism that resulted in the exhibition ARARAT at Moderna Museet in 1969, discussed by Labuhn in the previous essay. This is evidence of the value of oral histories in capturing important histories and perspectives through the act of making exhibitions. Graesse and Savola in chapter 5 investigate a sort of Arts and Crafts revival in Finland and Norway in the wake of increased urbanization, which they label “domestic colonization.” Part I concludes with an essay by Westman Kuhmunen in chapter 6 examining the Sámi mobilization AIDA project and exhibitions in the 1970s. The project seeks to establish design archives from a Sámi perspective and presents two exhibitions as case studies to illustrate the differing processes related to audiences—an important contribution to global discussions on Indigenous peoples.Part II, “Transforming Institutions,” includes four chapters. First, Valle, Rossau, and Svinhufvud in chapter 7 examine the meaning of design in three Nordic exhibitions, demonstrating the shift from luxury items to industrially mass produced and essential everyday objects and how this new culture of design was exhibited from libraries to schools and museums. The transformation in language, display, and content to speak to different stakeholders is developed through “Norwegian Industrial Design 1963,” where objects of mass production were exhibited alongside more familiar luxury objects; Denmark's FORM 68, a critical exhibition that was anti-crafts and presented design as process and social discourse; and Finland's “Object and Environment 1968–71” that took everyday design objects into the suburbs to Finnish schools, libraries, and local exhibition spaces. An excellent comparative approach illustrates the changing presentation of design culture across the three countries. Korvenmaa in chapter 8 provides a chronological account of the collision of design education, activism, and politics in Finland through the transformation of the Central School of Applied Arts into Aalto University School of Arts, Design and Architecture between 1949 and the 1990s. Riisberg, Munch, and Nielsen in chapter 9 turn to oral histories interviewing former students involved in activism and protests at the Copenhagen School of Arts and Crafts in 1969. Munch, Clarke, Riisberg, and Pedersen in chapter 10 conclude Part II in an essay examining the divergence of ideals between Victor Papanek and the protests of Danish design students in 1969. Despite activism, protests, and a search for a new form of design education, the students were prepared for neither the realities of Danish industry nor the social designers ready to realize Papanek's vision.Part III, “Transforming Practices,” is focused on more peripheral areas of Nordic design history, including several excellent crafts histories. Göransdotter in chapter 11 draws our attention to a history of Swedish user-centered and participatory design, another well-known Scandinavian design export. It provides detailed insights into design practices, including the pioneering work of Benktzon and Juhlin, in design for accessibility and the crucial role of trade unions in the development of participatory design in the late 1960s. Rasch and Petersen in chapter 12 examine the rapidly changing textile industry in Norway and Denmark in the late 1960s. Through case studies of “transitional figures” (p. 190), the Norwegian weaver Sigrun Berg and Danish textile printer Grete Ehsstergaard, they reveal the tension between craft and commerce complicated by the professional identity of textile and fashion designers. They point to a fundamental divide between “design” and textile and fashion design in design histories, making the inclusion of this research in a design anthology more compelling. Lenskjold in chapter 13 examines the way in which feminism was manifest through the first grassroots collective craft store in Copenhagen, Everhøj, founded in 1971. Rarely do we find crafts collectives such as this in design histories, emphasizing the fresh and multidisciplinary approach to this anthology. To conclude Part III, Nordby in chapter 14 sheds light on a transformative period in Norwegian graphic design history through case studies of the designers associated with Gyldendal Norsk Forlag and H. Aschehoug & Co., Norway's largest publishing houses. The essay illustrates the way in which graphic designers emerged from these publishing houses and became professionalized, and how relationships transformed between designers, institutions, and markets in 1960s Norway.The editors argue that Nordic activism is unique in this period as projects were more public and garnered greater institutional support. They acknowledge the limitations and omissions in what is a vast area of relatively new study, noting that the Nordic design associations and organizations were beyond the scope of this anthology. However, the Nordic design associations are often cited as one of the reasons for revolt and activism. Thus, their changing roles, internal transformations, and conflicted motivations remain unaddressed—specifically, their involvement in perpetuating 1950s “Scandinavian Design” myths (and perhaps bolstering its own resilience) in both Nordic and international exhibitions between 1960 and 1980 (and beyond). Nonetheless, the scope and quality of Nordic Design Cultures in Transformation, 1960–1980 is to be commended. It reveals a rich and important series of new histories that allow us to better understand a more complex and nuanced Nordic design reality. A particular strength is the strong collaborative approach best demonstrated through the chapters that actively cross-reference one another, which interweaves and contextualizes the individual essays. 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引用次数: 0
摘要
自世纪之交以来,设计历史学家一直试图超越20世纪50年代“斯堪的纳维亚设计”的神话和刻板印象,并揭示随后几十年发生的事情。《超越神话的斯堪的纳维亚设计》(halsamen and Wickman 2003)在2003年开始重新评估,随后的学术研究对斯堪的纳维亚“好品味”的霸权采取了更加批判的立场,并揭示了鲜为人知的和另类的历史。这个奖学金包括那些被边缘化的设计师,他们根本不适合北欧设计协会所构建的总体叙事。挪威设计历史学家Kjetil Fallan之前的选集《斯堪的纳维亚设计:另类历史》(Fallan 2012)揭示了鲜为人知的设计历史,在《转型中的北欧设计文化,1960-1980》中,他与来自瑞典的Christina Zetterlund和来自丹麦的Anders Munch共同编辑了这本优秀而及时的选集。他们汇集了一群来自丹麦、芬兰、冰岛、挪威、瑞典和英国的令人印象深刻的学者,涵盖了广泛的以前未知的与当代相关的设计历史。北欧设计在世界上大多数地方都被称为“斯堪的纳维亚设计”,这是一种主要用于家居的风格类别,通过20世纪50年代的讨论成功地创造出来。从那时起,与之相关的神话就掩盖了北欧地区的发展。也许,正如编辑们在前言中所说,这在很大程度上是由于对中世纪展览、物品和个人的强调渗透到大多数话语中。事实上,一场革命在20世纪50年代末开始了。1958年,美国杂志Crafts Horizons首次宣布了这场革命,起因是年轻设计师对“斯堪的纳维亚设计”有限边界的不满(Brown 1958)。有以前的研究,由作者在他们的介绍中引用,说到本卷的目的;然而,它们大多以北欧语言出版。因此,看到越来越多的人关注20世纪60年代和70年代的革命时期,特别是作为英语的开源作品,这是令人振奋的。在全球范围内,随着环保主义和各种权利运动的兴起,这几十年代表了设计的转型时期,但这在北欧国家是如何发挥作用的,直到现在还没有得到解释。转型中的北欧设计文化提出了一个首要问题:“我们如何超越‘斯堪的纳维亚设计’的传统叙事”?作者通过话语、制度和实践的镜头来做到这一点,在其后果中,他们声称“北欧设计当代意义最突出特征的根源”(第1页)是可以找到的。对于普通读者来说,这是一个启示,鉴于最近对Scandi-this和Hygge-that的流行兴趣,这本书提供了北欧设计激进主义、社会设计、人体工程学、用户参与和生态可持续性的启发性反叙述。该选集是通过2019-2021年期间一系列资助的研讨会开发的,采用协作和多学科方法。这些章节涵盖了工业生产、市场营销、消费、公共机构、设计教育和贸易期刊,来源包括口述历史、“灰色文学”和私人档案。为了忠实于选集中讨论的协作设计过程,编辑们使用了一种合作的方法,允许跨国界的比较观点。口述历史和来自文化部门以外的跨学科方法加强了跨国关系,远离了有问题的国家历史。这本选集分为三个部分,横跨三个主题——话语、制度和实践——共有十四章,涵盖了一系列引人入胜的材料,集中在1960年至1980年间以前被忽视的科目和主题上。这本选集的优势在于设计历史研究的广度,它将革命和转型与国际事件平行进行。第一部分,“转化话语”,由六篇论文组成。Fallan在第一章中的贡献考察了环境保护主义和独特的工业设计组织的兴起,这是对限制应用艺术组织的不满的结果。这里讨论的参与式和以用户为中心的设计实践的早期发展是一项重要的北欧设计创新,它反对学生组织在挑战传统设计教育模式中的作用。接下来,蒙克和詹森在第二章中重点讨论了1970年前后丹麦设计和建筑辩论中围绕“环境”的一系列议题。 总结第三部分,Nordby在第14章通过与挪威最大的出版社Gyldendal Norsk Forlag和H. Aschehoug & Co.相关的设计师的案例研究,揭示了挪威平面设计历史上的变革时期。这篇文章阐述了平面设计师是如何从这些出版社脱颖而出并变得专业化的,以及20世纪60年代挪威设计师、机构和市场之间的关系是如何转变的。编辑们认为,北欧的行动主义在这一时期是独一无二的,因为项目更加公开,并获得了更多的机构支持。他们承认在相对较新的研究领域中存在局限性和遗漏,并指出北欧设计协会和组织超出了本选集的范围。然而,北欧设计协会经常被引用为反叛和激进主义的原因之一。因此,他们的角色变化、内部转变和冲突的动机仍然没有得到解决——具体来说,他们在1960年至1980年(以及以后)的北欧和国际展览中参与了延续20世纪50年代“斯堪的纳维亚设计”神话(也许还增强了其自身的弹性)。尽管如此,北欧设计文化在转型中的范围和质量,1960-1980是值得赞扬的。它揭示了一系列丰富而重要的新历史,使我们能够更好地理解更复杂和细致入微的北欧设计现实。一个特别的优势是强大的协作方法,最好通过积极地相互交叉引用的章节来展示,这将个别文章交织在一起。该出版物让读者毫不怀疑,北欧设计师和实践处于环境和包容性设计的最前沿。这些历史确实与我们当前的时代相关,尽管它们的影响没有被探索到北欧边界以外。以一种易于理解的方式写作,选集将吸引大量的观众,从历史学家到那些对北欧设计有兴趣的人。转型中的北欧设计文化,1960-1980实现了超越20世纪50年代“斯堪的纳维亚设计”神话的总体目标,并为这一被忽视的时期的进一步研究提供了重要而坚实的基础。
Nordic Design Cultures in Transformation, 1960–1980: Revolt and Resilience
Since the turn of the millennium, design historians have sought to move beyond the myths and stereotypes of 1950s “Scandinavian Design” and reveal what took place in the decades that followed. Scandinavian Design beyond the Myth (Halén and Wickman 2003) kicked off a re-evaluation in 2003, and subsequent scholarship has taken a more critical position on the hegemony of Scandinavian “good taste” and uncovered little-known and alternative histories. This scholarship includes those marginalized designers who simply didn't fit the overarching narrative constructed by the Nordic design associations. Norwegian design historian Kjetil Fallan's previous anthology, Scandinavian Design: Alternative Histories (Fallan 2012) revealed lesser-known design histories, and in Nordic Design Cultures in Transformation, 1960–1980, he is joined by co-editors Christina Zetterlund from Sweden and Anders Munch from Denmark for this excellent and timely anthology. Together, they have brought together an impressive group of scholars from Denmark, Finland, Iceland, Norway, Sweden, and the United Kingdom, covering a wide range of previously uncharted design histories with contemporary relevance.Nordic design is better-known to most of the world as “Scandinavian Design,” a stylistic category of objects primarily for the home that was successfully created through discourse in the 1950s. Its associated myths have obscured developments in the Nordic region ever since. Perhaps this is, as the editors state in their introduction, largely due to an emphasis on mid-century exhibitions, objects, and individuals that permeates most discourse. Indeed, a revolution had begun in the late 1950s. In 1958, the American journal Crafts Horizons first proclaimed this revolution, stemming from the dissatisfaction of young designers with the limited boundaries of “Scandinavian Design” (Brown 1958). There have been previous studies, referenced by the authors in their introduction, that speak to the aims of this volume; however, they have largely been published in Nordic languages. Therefore, it is heartening to see increased attention to the revolutionary period that followed in the 1960s and 1970s, particularly as an Open Source work in English. Globally, these decades represent a period of transformation in design with the rise of environmentalism and various rights movements, yet how this played out in the Nordic countries has remained unexplained until now. Nordic Design Cultures in Transformation asks the overarching question of “How do we move beyond the traditional narrative of ‘Scandinavian Design’”? The authors do so through the lens of discourses, institutions, and practices in its aftermath, where they claim that “the roots of the most prominent features of Nordic design's contemporary significance” (p. 1) are to be found. For the casual reader, that there was an aftermath is a revelation, and given the recent popular interest in Scandi-this and Hygge-that, this volume provides an illuminating counter-narrative of Nordic design activism, social design, ergonomics, user participation, and ecological sustainability.The anthology was developed through a series of funded workshops between 2019–2021 engaging collaborative and multidisciplinary approaches. The chapters cover industrial production, marketing, consumption, public institutions, design education, and trade journals through sources that include oral histories, “grey literature,” and private archives. To be true to the collaborative design processes that are discussed in the anthology, the editors used a collaborative approach of co-authorship that allows comparative perspectives across borders. Oral histories and interdisciplinary approaches from outside of the cultural sector strengthen the transnational relationships and move away from problematic national histories.Organized into three parts across three themes of transformation—discourse, institutions, and practices—the anthology features fourteen chapters covering a fascinating range of material focused on previously neglected subjects and topics between 1960–1980. The strength of this anthology lies in the breadth of design historical research that places the revolution and transformation taking place in parallel with international events.Part I, “Transforming Discourse,” consists of six essays. Fallan's contribution in chapter 1 examines the rise of environmentalism and distinct industrial design organizations, the result of dissatisfaction with the limiting applied arts organizations. The early development of participatory and user-centred design practices discussed here is an important Nordic design innovation set against the role of student organizations in challenging traditional modes of design education. Next, Munch and Jensen in chapter 2 focus on a cluster of agendas around “Environment” in debates on design and architecture in Denmark around 1970. They unpack the role of Papanek, Panton, and Ditzel in empowering users in the design and use of everyday spaces and reveal that without consensus across disciplines, domain-specific approaches to the redesign of homes, public spaces, and consumption obstructed the impact. Labuhn in chapter 3 examines exhibitions on the environmental crisis in Sweden and Norway that led to environmental awareness infiltrating political agendas. Zetterlund in chapter 4 demonstrates how critical and experimental approaches to exhibitions, counter to 1950s tropes, are crucial in illustrating the revolutionary period. This is done in conversation with Swedish journalist, educator, curator, and activist Gunilla Lundahl, who was part of the activism that resulted in the exhibition ARARAT at Moderna Museet in 1969, discussed by Labuhn in the previous essay. This is evidence of the value of oral histories in capturing important histories and perspectives through the act of making exhibitions. Graesse and Savola in chapter 5 investigate a sort of Arts and Crafts revival in Finland and Norway in the wake of increased urbanization, which they label “domestic colonization.” Part I concludes with an essay by Westman Kuhmunen in chapter 6 examining the Sámi mobilization AIDA project and exhibitions in the 1970s. The project seeks to establish design archives from a Sámi perspective and presents two exhibitions as case studies to illustrate the differing processes related to audiences—an important contribution to global discussions on Indigenous peoples.Part II, “Transforming Institutions,” includes four chapters. First, Valle, Rossau, and Svinhufvud in chapter 7 examine the meaning of design in three Nordic exhibitions, demonstrating the shift from luxury items to industrially mass produced and essential everyday objects and how this new culture of design was exhibited from libraries to schools and museums. The transformation in language, display, and content to speak to different stakeholders is developed through “Norwegian Industrial Design 1963,” where objects of mass production were exhibited alongside more familiar luxury objects; Denmark's FORM 68, a critical exhibition that was anti-crafts and presented design as process and social discourse; and Finland's “Object and Environment 1968–71” that took everyday design objects into the suburbs to Finnish schools, libraries, and local exhibition spaces. An excellent comparative approach illustrates the changing presentation of design culture across the three countries. Korvenmaa in chapter 8 provides a chronological account of the collision of design education, activism, and politics in Finland through the transformation of the Central School of Applied Arts into Aalto University School of Arts, Design and Architecture between 1949 and the 1990s. Riisberg, Munch, and Nielsen in chapter 9 turn to oral histories interviewing former students involved in activism and protests at the Copenhagen School of Arts and Crafts in 1969. Munch, Clarke, Riisberg, and Pedersen in chapter 10 conclude Part II in an essay examining the divergence of ideals between Victor Papanek and the protests of Danish design students in 1969. Despite activism, protests, and a search for a new form of design education, the students were prepared for neither the realities of Danish industry nor the social designers ready to realize Papanek's vision.Part III, “Transforming Practices,” is focused on more peripheral areas of Nordic design history, including several excellent crafts histories. Göransdotter in chapter 11 draws our attention to a history of Swedish user-centered and participatory design, another well-known Scandinavian design export. It provides detailed insights into design practices, including the pioneering work of Benktzon and Juhlin, in design for accessibility and the crucial role of trade unions in the development of participatory design in the late 1960s. Rasch and Petersen in chapter 12 examine the rapidly changing textile industry in Norway and Denmark in the late 1960s. Through case studies of “transitional figures” (p. 190), the Norwegian weaver Sigrun Berg and Danish textile printer Grete Ehsstergaard, they reveal the tension between craft and commerce complicated by the professional identity of textile and fashion designers. They point to a fundamental divide between “design” and textile and fashion design in design histories, making the inclusion of this research in a design anthology more compelling. Lenskjold in chapter 13 examines the way in which feminism was manifest through the first grassroots collective craft store in Copenhagen, Everhøj, founded in 1971. Rarely do we find crafts collectives such as this in design histories, emphasizing the fresh and multidisciplinary approach to this anthology. To conclude Part III, Nordby in chapter 14 sheds light on a transformative period in Norwegian graphic design history through case studies of the designers associated with Gyldendal Norsk Forlag and H. Aschehoug & Co., Norway's largest publishing houses. The essay illustrates the way in which graphic designers emerged from these publishing houses and became professionalized, and how relationships transformed between designers, institutions, and markets in 1960s Norway.The editors argue that Nordic activism is unique in this period as projects were more public and garnered greater institutional support. They acknowledge the limitations and omissions in what is a vast area of relatively new study, noting that the Nordic design associations and organizations were beyond the scope of this anthology. However, the Nordic design associations are often cited as one of the reasons for revolt and activism. Thus, their changing roles, internal transformations, and conflicted motivations remain unaddressed—specifically, their involvement in perpetuating 1950s “Scandinavian Design” myths (and perhaps bolstering its own resilience) in both Nordic and international exhibitions between 1960 and 1980 (and beyond). Nonetheless, the scope and quality of Nordic Design Cultures in Transformation, 1960–1980 is to be commended. It reveals a rich and important series of new histories that allow us to better understand a more complex and nuanced Nordic design reality. A particular strength is the strong collaborative approach best demonstrated through the chapters that actively cross-reference one another, which interweaves and contextualizes the individual essays. The publication leaves the reader with little doubt that Nordic designers and practices were at the forefront of environmental and inclusive design. These histories are indeed relevant in our current time, despite their impact not being explored beyond Nordic borders. Written in an accessible manner, the anthology will appeal to a large audience from historians to those with a casual interest in Nordic Design. Nordic Design Cultures in Transformation, 1960–1980 achieves its overarching aim to move beyond 1950s “Scandinavian Design” myths, and provides an important and solid foundation for further studies of this neglected period.
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