{"title":"有时候我真希望一切都结束了","authors":"Colin Cameron","doi":"10.1080/09687599.2023.2275525","DOIUrl":null,"url":null,"abstract":"In this article I reflect upon having recently been invited to join a new departmental group being set up to talk about Equality, Diversity and Inclusion; at the same time having been told to remember that my perspective is just one among equally valid others. I reflect upon what Drake (1999) has described as the ‘fundamentally opposed’ natures of the medical and social models, and upon the absurdity involved in a requirement to give assent to both. I consider the unfortunate dualism involved in claims that people ‘have disabilities’, and suggest that Sartre’s dictum ‘existence precedes essence’ offers a way of thinking about disability that the medical model can’t begin to make sense of. I draw upon statements by disabled people about how they feel about themselves to challenge conventional personal tragedy assumptions.","PeriodicalId":48208,"journal":{"name":"Disability & Society","volume":"71 3","pages":"0"},"PeriodicalIF":1.9000,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sometimes I just wish it was all over\",\"authors\":\"Colin Cameron\",\"doi\":\"10.1080/09687599.2023.2275525\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article I reflect upon having recently been invited to join a new departmental group being set up to talk about Equality, Diversity and Inclusion; at the same time having been told to remember that my perspective is just one among equally valid others. I reflect upon what Drake (1999) has described as the ‘fundamentally opposed’ natures of the medical and social models, and upon the absurdity involved in a requirement to give assent to both. I consider the unfortunate dualism involved in claims that people ‘have disabilities’, and suggest that Sartre’s dictum ‘existence precedes essence’ offers a way of thinking about disability that the medical model can’t begin to make sense of. I draw upon statements by disabled people about how they feel about themselves to challenge conventional personal tragedy assumptions.\",\"PeriodicalId\":48208,\"journal\":{\"name\":\"Disability & Society\",\"volume\":\"71 3\",\"pages\":\"0\"},\"PeriodicalIF\":1.9000,\"publicationDate\":\"2023-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Disability & Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09687599.2023.2275525\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"REHABILITATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Disability & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09687599.2023.2275525","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"REHABILITATION","Score":null,"Total":0}
In this article I reflect upon having recently been invited to join a new departmental group being set up to talk about Equality, Diversity and Inclusion; at the same time having been told to remember that my perspective is just one among equally valid others. I reflect upon what Drake (1999) has described as the ‘fundamentally opposed’ natures of the medical and social models, and upon the absurdity involved in a requirement to give assent to both. I consider the unfortunate dualism involved in claims that people ‘have disabilities’, and suggest that Sartre’s dictum ‘existence precedes essence’ offers a way of thinking about disability that the medical model can’t begin to make sense of. I draw upon statements by disabled people about how they feel about themselves to challenge conventional personal tragedy assumptions.