亚历山大·彼得罗维奇·维列沙金记录的未发表的精神诗歌

Lyudmila I. Petrova
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引用次数: 0

摘要

由于俄罗斯的精神诗歌起源于中世纪的俄罗斯文学,因此乍一看,它们比史诗(byliny)或历史歌曲表现出更少的地域差异也就不足为奇了。从地域的角度研究这一体裁,需要对现代世界中大部分已消失的最大量的精神诗歌和史诗精神诗歌的记录进行比较分析。从这个角度来看,档案记录的鉴定和出版对学术研究至关重要。这篇文章介绍了一本由奥涅加地区学校教师Aleksandr Petrovich Vereshagin记录的精神诗歌,这些诗歌来自位于白海波莫尔斯基海岸的Nimenga村的一位农民。这段录音发生在19世纪中叶的奥涅加市。文本呈现了关于战士安妮卡、勇敢的埃戈里、皮亚特尼察和工人朝圣者(特鲁德尼克)的情节。该出版物附有简短的评论,将这些文本与俄罗斯北部其他地区的记录进行了比较,并指出了它们的一些独特特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
UNPUBLISHED SPIRITUAL POEMS RECORDED BY ALEKSANDR PETROVICH VERESHAGIN
Since Russian spiritual poems have their origin in medieval Russian literature, it is not surprising that at first glance they display fewer territorial variations than epic poems (byliny) or historical songs. The study of this genre from a regional perspective requires a comparative analysis of the greatest possible number of records of spiritual verses and epic spiritual verses that have largely vanished in the modern world. From this perspective, the identification and publication of archival records is becoming essential for scholarly research. This article presents a publication of spiritual poems that Aleksandr Petrovich Vereshagin, a teacher in the Onega district school, recorded from a peasant of the village of Nimenga, located on the Pomorskii coast of the White Sea. The recording occurred in the city of Onega in the middle of the 19th century. The texts present plots about Anika the Warrior, Egorii the Brave, and Piatnitsa and Worker-Pilgrim (Trudnik). Brief comments, which accompany the publication, compare these texts with records taken in other regions of the Russian North and point out some of their distinct features.
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