伊斯兰民族主义研究:基于当地价值观的会计实践

Mohamad Anwar Thalib, Anisa Nurhayati Sujianto, Hilwa Faradhilla Sugeha, Sindriyanti Huruji
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引用次数: 0

摘要

本研究旨在揭示在清真寺实施开斋的会计实践。本研究采用伊斯兰民族方法论方法的伊斯兰范式。数据分析有五个阶段:慈善、知识、信仰、启示、信息和智慧。研究结果表明,首先,开斋的费用由3 - 5个户主承担;二是将购买重消费的成本金额调整到愿意给予开斋的群体的能力;第三是自愿的医疗费用。在清真寺组织开斋时,成本会计的实践是有条件的,它的最终目标是期望从造物主那里得到解脱。在戈伦塔洛的伊斯兰文化中,长老们经常通过lumadu(建议)来建议这些价值观。“diila o'onto, bo wolu-woluwo”。它的意思是看不见但在那里。这句话告诉我们,在生活中,不要只追求看得见的东西,也要寻找那些看不见但却存在的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Studi Etnometodologi Islam: Mengupas Praktik Akuntansi berbasis Nilai Budaya Lokal
This study aims to reveal accounting practices in implementing iftar at the mosque. This study uses an Islamic paradigm with an Islamic ethnomethodology approach. There are five data analysis stages: charity, knowledge, faith, revelation information, and ihsan. The results of the study show that first, the costs for breaking the fast are borne by 3 to 5 heads of households; second, the amount of cost to buy heavy consumption is adjusted to the ability of the group who is willing to give iftar; the third is infaq costs that are voluntary. The practice of cost accounting in organizing iftar at the mosque is conditional on the value of togetherness, whose ultimate goal is to expect ridho from the Creator. In the Islamic culture of Gorontalo, the elders often advise these values through lumadu (advice) "diila o'onto, bo wolu-woluwo". It means invisible but there. This phrase teaches that in life, don't just chase what is visible but also look for something that is invisible but exists.
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