{"title":"瑞典国家与伊斯兰教关系的早期制度化","authors":"Karin Borevi, Simon Sorgenfrei","doi":"10.1163/22117954-bja10086","DOIUrl":null,"url":null,"abstract":"Abstract With the case of Sweden as its focus, this article contributes to the research on state–Islam relations in Europe. From a comparative European perspective, it demonstrates that Sweden departs from what is generally presented as the common pattern when it comes to when, how and why state-Islam relations were first established. Previous theorising on this topic, primarily connected with Jonathan Laurence’s seminal work on state–Islam relations in Europe, argues that such relations follow two phases, namely (1) Embassy Islam (1960–1990) and (2) the institutionalisation of domestic relations with (national) Muslim Councils (1990-onwards). Our conclusion, however, is that Sweden skipped the first phase and went directly to the second in the mid-1970s. This, we argue, can be explained as the (unplanned) result of a general change in church–state relations in Sweden.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Early Institutionalization of State–Islam Relations in Sweden\",\"authors\":\"Karin Borevi, Simon Sorgenfrei\",\"doi\":\"10.1163/22117954-bja10086\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract With the case of Sweden as its focus, this article contributes to the research on state–Islam relations in Europe. From a comparative European perspective, it demonstrates that Sweden departs from what is generally presented as the common pattern when it comes to when, how and why state-Islam relations were first established. Previous theorising on this topic, primarily connected with Jonathan Laurence’s seminal work on state–Islam relations in Europe, argues that such relations follow two phases, namely (1) Embassy Islam (1960–1990) and (2) the institutionalisation of domestic relations with (national) Muslim Councils (1990-onwards). Our conclusion, however, is that Sweden skipped the first phase and went directly to the second in the mid-1970s. This, we argue, can be explained as the (unplanned) result of a general change in church–state relations in Sweden.\",\"PeriodicalId\":37992,\"journal\":{\"name\":\"Journal of Muslims in Europe\",\"volume\":\"10 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-09-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Muslims in Europe\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22117954-bja10086\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Muslims in Europe","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22117954-bja10086","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
The Early Institutionalization of State–Islam Relations in Sweden
Abstract With the case of Sweden as its focus, this article contributes to the research on state–Islam relations in Europe. From a comparative European perspective, it demonstrates that Sweden departs from what is generally presented as the common pattern when it comes to when, how and why state-Islam relations were first established. Previous theorising on this topic, primarily connected with Jonathan Laurence’s seminal work on state–Islam relations in Europe, argues that such relations follow two phases, namely (1) Embassy Islam (1960–1990) and (2) the institutionalisation of domestic relations with (national) Muslim Councils (1990-onwards). Our conclusion, however, is that Sweden skipped the first phase and went directly to the second in the mid-1970s. This, we argue, can be explained as the (unplanned) result of a general change in church–state relations in Sweden.
期刊介绍:
The Journal of Muslims in Europe is devoted to publishing articles dealing with contemporary issues on Islam and Muslims in Europe from all disciplines and across the whole region, as well as historical studies of relevance to the present. The focus is on articles offering cross-country comparisons or with significant theoretical or methodological relevance to the field. Case studies with innovative approaches or on under-explored issues, and studies of policy and policy development in the various European institutions, including the European courts, and transnational movements and social and cultural processes are also welcome. The journal also welcomes book reviews. All contributions to the journal must display a substantial use of primary-source material and must be original. The editors also encourage younger scholars to submit contributions. The Journal of Muslims in Europe has a double-blind peer review system and publishes articles in both English and French.