Noisy Omens and Enslaved Gods

Abstract I offer a reconsideration of Zoilus’ treatise Against Homer’s Poetry . Two fragments of this work, F9a and F14 Fogagnolo, especially showcase Zoilus’ significance in the context of ancient literary criticism. F9a is usually considered a sarcastic comment on Homer’s lack of realism. I propose instead that it is a critique of the way the poet crafted the bird omen of Il. 10.174-177: Zoilus regarded the omen as a symbolic device and focused on the details of the analogical relationship between interpretandum and the interpretamentum . I also suggest that Aristotle F369 Gigon may have originated as a defense of Homer against one of Zoilus’ criticisms. Through a new translation of F14, I show that Zoilus did not content himself with analyzing problematic lines of Homer in isolation, but also assessed passages of the poem in light of other relevant passages within the same poem. In short, he criticized Homer from Homer .