观察清真寺内残疾人群体的可达性:以马塔兰市为例

FiTUA Pub Date : 2023-10-08 DOI:10.47625/fitua.v4i1.526
Nazar Naamy
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引用次数: 0

摘要

这篇文章试图解释大华在敬拜场所对残障群体的包容。研究采用定性方法和案例研究方法在龙目岛进行,残疾数据取自“NTB数量”。使用Axel Honneth的识别理论对该残疾组的数据进行分析。研究表明,在实践中,龙目岛尤其是清真寺的达瓦包容模式与达瓦包容的社会现实存在差距。根据龙目岛的残疾人数据,在清真寺、寺庙、寺院和教堂等100个礼拜场所中,他们没有对残疾人群体做出包容性的回应。这可以从以下指标中看出:没有残疾人通道、没有车轮设施、没有可兰经盲文、没有助听器、没有方便残疾人独立学习宗教研究的宗教参考资料、没有讲座材料的手语翻译、没有对宗教和社会名称的识别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
OBSERVING THE ACCESSABILITY OF DISABLED GROUPS IN MOSQUE: A CASE STUDY IN MATARAM CITY
This article tries to explain the practice of da’wah inclusion over disabled groups in houses of worship. The research using qualitative methods with a case study approach was carried out in Lombok and disability data was taken from "NTB in numbers". The data of this disability group were analyzed using Axel Honneth's theory of recognition. The study reveal that in practice da’wah inclusion there is a gap in the pattern of da’wah and the sociological reality of da’wah in Lombok, especially in Mosque. Based on data on disabilities in Lombok, it was found that out of a hundred houses of worship such as Mosques, Temples, Monasteries, and Churches, they have not been inclusive in responding to disabled groups. This can be seen from the indicators that there is no access road for people with disabilities, wheel facilities, Quran Braille, hearing aids, lack of religious references that can make it easier for people with disabilities to study religious studies independently, and sign language interpreters of lecture materials, as well as recognition in religious and social names.
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