{"title":"走向资产阶级公共消费领域:18世纪晚期巴黎拍卖广告中的消费语言","authors":"Charris De Smet","doi":"10.1080/2373518x.2023.2273171","DOIUrl":null,"url":null,"abstract":"ABSTRACTThis article revisits the world of goods of late eighteenth-century Parisian households through the lens of auction advertisements which offer a unique and challenging view on early-modern material culture and consumption. The advertisements' relative disadvantages are outweighed by the presence of additional layers of information such as the appearance of descriptive adjectives that associate these objects with broader concepts of value. In order to explore the potential of these sources for re-examining the question whether a ‘bourgeois public sphere of consumption' guided by ‘notions of civic equality' was arising in eighteenth-century France, this case study has looked at the evolution of Parisian auction advertisements between 1760 and 1778, focusing on three elements: the objects featured in the advertisements, the social distribution of auctioned estates and the descriptions given to the advertised goods as they often convey sensibilities other than those expressed by inventories. The findings reveal the presence of a hybrid consumer model, in which bourgeois and aristocratic households displayed increasingly converging consumer habits, an evolution that was, moreover, accompanied by an advertising discourse that gradually shifted from being based on elite-based, distinction-promulgating aesthetic values to emphasising more bourgeois and middling sorts’ sets of consumer values of quality-consciousness and prudence.KEYWORDS: Material cultureconsumer revolutionauctionsadvertisingenlightenmentFrance AcknowledgementsThe author thanks Natacha Coquery, the guest editors of this special issue and the anonymous peer reviewers for reading and commenting on earlier drafts of this paper.Disclosure statementNo potential conflict of interest was reported by the author(s ).Notes1 Blondé and Ryckbosch, “Material Cultures,” 184.2 McKendrick, Brewer, and Plumb, The Birth of a Consumer Society, 19–22 and 31.3 Blondé and Ryckbosch, “Material Cultures,” 183.4 Roche, “Vingt ans après,” 27.5 See for a recent and nuanced reappraisal of the works of Daniel Roche: Kwass, The Consumer Revolution, 6–7 and 105.6 Roche, People of Paris, 128.7 Roche, History of Everyday Things, 2–5.8 See for a comprehensive overview of the existing literature on the political consequences of the early-modern consumer revolution: Kwass, The Consumer Revolution, chapter 7.9 Pardaillhé-Galabrun, Naissance de l’intime; Roche, Histoire des choses banales; Coquery, Tenir boutique.10 Blondé and De Laet, “New and Old Luxuries,” 51.11 De Munck and Lyna, “Locating and Dislocating Value,” 9. For a more elaborate discussion and overview of the historiography of the concept of ‘regimes of value’ originating in the work of Arjun Appadurai see: Murakami, “Materiality, Regimes of Value,” 60–1.12 The method of distant reading applied in this study consisted of a quantitative content analysis, counting the occurrences of objects and their material finishes that have been identified by existing scholarship as having a major importance within French eighteenth-century material culture through keyword searches throughout the digital text transcriptions of the printed sources.13 Jourdan, Decrusy, and Isambert, Recueil général des anciennes lois françaises, vol. 26, 42–3.14 Ibid.15 Coquery, “Luxury Goods Beyond Boundaries,” 289; Affiches, 3 Jan. 1752, s.p.16 Comparable dynamics have been described for pre-1750 English middling and lower status rural household sales: Pennell, “All but the Kitchen Sink,” 40–2.17 De Munck and Lyna, “Locating and Dislocating Value,” 8–12.18 Fontaine, “The Circulation of Luxury,” 94.19 Van Damme and Vermoesen, “Second-Hand Consumption as a Way of Life,” 276–8.20 See for the original theoretical development of the concept of ‘signifier’: de Saussure, “Cours de linguistique générale,” 98–100.21 Krampl, “La presse d’annonces parisienne,” 13.22 Doyle, Officers, Nobles and Revolutionaries, 57–62.23 Roche, La Culture des apparences, 77–78.24 Coste, Les Bourgeoisies en France, 1.25 Vardi, “The Abolition of the Guilds,” 705.26 Roche, People of Paris, 127–59.27 Goodman and Norberg, “Introduction,” 1–2.28 The idea of distinct consumption habits charachterizing these two social groups dates back to contemporary accounts contrasting the aristocratic expenditures with the ostentatious underconsumption of the bourgeoisie: Roche, History of Everyday Things.29 The differentiation between more function or display-oriented pieces of furniture has been made in: Roche, People of Paris, 149–50.30 In the category of multi-person settees are included the couches described as canapé, sopha or ottomane. Whereas the first two terms are synonyms for the same type of couch, the first descriptor having Latin etymological origins and the second Arabic, the ottoman was distinguished by the rounded forms of their backs and armrests: Verlet, Les Meubles français du 18e siècle, 80.31 Féraud, Dictionaire critique, vol. 1, 569.32 Ross, “Linguistic Class-Indicators in Present-Day English,” 120.33 Féraud, Dictionnaire critique, vol. 1, 597; Roche, People of Paris, 132.34 Blondé and Van Damme, “Fashioning Old and New,” 1–2.35 This type of mohair velvet was invented by emigrant Huguenots in the late seventeenth century, but in 1754 a manufacturer of Amiens launched an alternative production centre: Molitor, “Les industries d'Amiens,” 450.36 Roche, People of Paris, 149–50.37 The importance of desks in bourgeois households constructed within advertising discourse reflects not merely semantic conventions, as design-related specificities codified the difference between desks and writing desks at the time: Dictionnaire de l’Academie Française, vol. 2, 552. Richard Flamein’s research on the social ascension of the Norman banker family of Le Couteulx throughout the seventeenth and eighteenth centuries reveals, moreover, the symbolic importance of desks in the bourgeois material universe, as offices centred around desks despite their functionality were prestigious rooms within the mansion, overlooking the inner courtyard and filled with family portraits and busts contributing to the image of the family as an entrepreneurial dynasty: Flamein, “Au coeur des choses,” 107 and 115.38 Goodman, “The Secrétaire,” 188; Goodman, “Furnishing Discourses,” 76.39 Coutin, L’art d’habiter, 112.40 On moire and the failure of its production in France: Ballon, “L’affaire de la calandre,” 37; on cotton cloth and the French manufactories founded in the 1760s in Jouy and Orange: Hébert, Almanach parisien, 232–3; Raveux, “Jean-Rodolphe Wetter, manufacturier d’indiennes.”41 Henderson, “The Anglo-French Commercial Treaty of 1786,” 106.42 De Vries, “Luxury in the Dutch Golden Age,” 41–3.43 Coutin, L’art d’habiter, 112. On the royal ssociations of certain tapestry manufactures: Brosens, “The Organisation of Seventeenth-Century Tapestry Production,” 264–5.44 Coutin, L’art d’habiter, 248.45 De Vries, “Luxury in the Dutch Golden Age,” 52; Styles, “Product Innovation,” 125–6.46 Coquery, “The Language of Succes,” 72 and 85.47 Voth, “Time and Work,” 43–4.48 McKendrick, Brewer, and Plumb, The Birth of a Consumer Society, 100.49 Dauterman, Sèvres Porcelain, 15–20; Blondé, “Conflicting Consumption Models?,” 71.50 Smith, Consumption and the Making of Respectability, 3; Fennetaux, “Toying with Novelty,” 24–6.51 Berg and Eger, “The Rise and Fall of the Luxury Debates,” 9.52 Gregorietti, “The History of Jewelry Design,” consulted on 4 January 2022.53 Fontaine, “The Circulation of Luxury Goods,” 94–5.54 Fennetaux, “Toying with Novelty,” 24–6.55 Sewell, “Connecting Capitalism,” 40.56 Ibid., 43.57 Ibid.58 Jennings, “The Debate about Luxury,” 82 and 89.59 Kwass, “Ordering the World of Goods,” 108.60 Paige, “La France galante,” 254.61 Savage, “Status, Lifestyle and Taste,” 559.62 Holden, “The Evolution of Desire,” s.p.63 Blondé and Stobart, “Aesthetics, Language and the Marketing,” 5.64 Coquery, Tenir boutique, 273–4.65 Lyna and Van Damme, “A Strategy of Seduction?,” 114.66 Lyna, “Words of Value?,” 64–6.67 Blondé and Van Damme, “Fashioning Old and New,” 4.68 The phrase ‘almost new’ occurred six times in the 1760 advertisements and five times in those of 1778.69 Coquery, “The Social Circulation,” 17.70 Stobart and Van Damme, “Introduction,” 7.71 Kwass, The Consumer Revolution, 105–9.72 Bond, The Writing Public, 51.73 Russo, Styles of Enlightenment, 2–3.74 Féraud, Dictionaire critique, i. 256; Berg, Luxury and Pleasure, 6.75 DeJean, The Age of Comfort, 10.76 Pennell, “All but the Kitchen Sink,” 48–9; Van Damme and Vermoesen, “Second-Hand Consumption,” 291.77 Stobart, “In and Out of Fashion?,” 138.78 Lyna and Van Damme, “A Strategy of Seduction?,” 112.79 Wall, “The English Auction,” 20–1. On the middle-class habit observed in Britain and Sweden to use auctions 'as a means to acquire furniture from people of higher social rank': Murhem, e.a. “Underevaluation in probate inventory values”, 100.80 Blondé and Stobart, “Aesthetics, Language and the Marketing,” 7.81 Coquery, L’hôtel, 187–209.82 Nenadic, “Middle-Rank Consumers and Domestic Culture,” 132–3.83 Stobart, “Clothes, Cabinets and Carriages,” 233.84 Sewell, “Connecting Capitalism.”85 Féraud, Dictionaire critique, vol. 1, 286.86 Smith, Consumption and the Making of Respectability, 224.87 De Smet, “Marketing the French.”88 Kwass, The Consumer Revolution, 132.89 Coquery, “The Language of Succes,” 85.90 Lemire, “Consumerism”; Fontaine, Alternative Exchanges; Stobart and Van Damme, Modernity and the Second-Hand Trade; Blondé and Van Damme, Fashioning Old and New; Fennetaux, Junqua, and Vasset, The Afterlife of Things.91 We have argued elsewhere in favour of a discursive approach to the study of politics of consumption in the modern age: De Smet, Van Damme, and Beyen, “The Politics of Consumption.”92 A similar plea to ‘understand this period mainly on its own terms … according to cultural value schemes, conventions and norms that are different to our own’ is made in: Van Damme, “Reinterpreting Shopping in the Enlightenment,” 197 and 201.93 See also: Trentmann, Empire of Things.Additional informationFundingThis work was supported by Fonds Wetenschappelijk Onderzoek [FWO202962]; SofinaBoël Fund for Education and Talent [V426520N]; University Research Fund (BOF) [Fashioning ‘old and new’].Notes on contributorsCharris De SmetCharris De Smet is a PhD Candidate at the Centre for Urban History and the Centre for Political History at the University of Antwerp enrolled in a joint PhD with the Université Lumière Lyon 2. For her undergraduate project, she has studied the transformations of the revolutionary auction market in Paris during the Terror from a political perspective. Her current research focuses on French parliamentary discourses about consumption between 1789 and 1851.","PeriodicalId":36537,"journal":{"name":"History of Retailing and Consumption","volume":" 3","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Towards a bourgeois public sphere of consumption: the language of consumption as found in auction advertisements in late eighteenth-century Paris (1760–1778)\",\"authors\":\"Charris De Smet\",\"doi\":\"10.1080/2373518x.2023.2273171\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTThis article revisits the world of goods of late eighteenth-century Parisian households through the lens of auction advertisements which offer a unique and challenging view on early-modern material culture and consumption. The advertisements' relative disadvantages are outweighed by the presence of additional layers of information such as the appearance of descriptive adjectives that associate these objects with broader concepts of value. In order to explore the potential of these sources for re-examining the question whether a ‘bourgeois public sphere of consumption' guided by ‘notions of civic equality' was arising in eighteenth-century France, this case study has looked at the evolution of Parisian auction advertisements between 1760 and 1778, focusing on three elements: the objects featured in the advertisements, the social distribution of auctioned estates and the descriptions given to the advertised goods as they often convey sensibilities other than those expressed by inventories. The findings reveal the presence of a hybrid consumer model, in which bourgeois and aristocratic households displayed increasingly converging consumer habits, an evolution that was, moreover, accompanied by an advertising discourse that gradually shifted from being based on elite-based, distinction-promulgating aesthetic values to emphasising more bourgeois and middling sorts’ sets of consumer values of quality-consciousness and prudence.KEYWORDS: Material cultureconsumer revolutionauctionsadvertisingenlightenmentFrance AcknowledgementsThe author thanks Natacha Coquery, the guest editors of this special issue and the anonymous peer reviewers for reading and commenting on earlier drafts of this paper.Disclosure statementNo potential conflict of interest was reported by the author(s ).Notes1 Blondé and Ryckbosch, “Material Cultures,” 184.2 McKendrick, Brewer, and Plumb, The Birth of a Consumer Society, 19–22 and 31.3 Blondé and Ryckbosch, “Material Cultures,” 183.4 Roche, “Vingt ans après,” 27.5 See for a recent and nuanced reappraisal of the works of Daniel Roche: Kwass, The Consumer Revolution, 6–7 and 105.6 Roche, People of Paris, 128.7 Roche, History of Everyday Things, 2–5.8 See for a comprehensive overview of the existing literature on the political consequences of the early-modern consumer revolution: Kwass, The Consumer Revolution, chapter 7.9 Pardaillhé-Galabrun, Naissance de l’intime; Roche, Histoire des choses banales; Coquery, Tenir boutique.10 Blondé and De Laet, “New and Old Luxuries,” 51.11 De Munck and Lyna, “Locating and Dislocating Value,” 9. For a more elaborate discussion and overview of the historiography of the concept of ‘regimes of value’ originating in the work of Arjun Appadurai see: Murakami, “Materiality, Regimes of Value,” 60–1.12 The method of distant reading applied in this study consisted of a quantitative content analysis, counting the occurrences of objects and their material finishes that have been identified by existing scholarship as having a major importance within French eighteenth-century material culture through keyword searches throughout the digital text transcriptions of the printed sources.13 Jourdan, Decrusy, and Isambert, Recueil général des anciennes lois françaises, vol. 26, 42–3.14 Ibid.15 Coquery, “Luxury Goods Beyond Boundaries,” 289; Affiches, 3 Jan. 1752, s.p.16 Comparable dynamics have been described for pre-1750 English middling and lower status rural household sales: Pennell, “All but the Kitchen Sink,” 40–2.17 De Munck and Lyna, “Locating and Dislocating Value,” 8–12.18 Fontaine, “The Circulation of Luxury,” 94.19 Van Damme and Vermoesen, “Second-Hand Consumption as a Way of Life,” 276–8.20 See for the original theoretical development of the concept of ‘signifier’: de Saussure, “Cours de linguistique générale,” 98–100.21 Krampl, “La presse d’annonces parisienne,” 13.22 Doyle, Officers, Nobles and Revolutionaries, 57–62.23 Roche, La Culture des apparences, 77–78.24 Coste, Les Bourgeoisies en France, 1.25 Vardi, “The Abolition of the Guilds,” 705.26 Roche, People of Paris, 127–59.27 Goodman and Norberg, “Introduction,” 1–2.28 The idea of distinct consumption habits charachterizing these two social groups dates back to contemporary accounts contrasting the aristocratic expenditures with the ostentatious underconsumption of the bourgeoisie: Roche, History of Everyday Things.29 The differentiation between more function or display-oriented pieces of furniture has been made in: Roche, People of Paris, 149–50.30 In the category of multi-person settees are included the couches described as canapé, sopha or ottomane. Whereas the first two terms are synonyms for the same type of couch, the first descriptor having Latin etymological origins and the second Arabic, the ottoman was distinguished by the rounded forms of their backs and armrests: Verlet, Les Meubles français du 18e siècle, 80.31 Féraud, Dictionaire critique, vol. 1, 569.32 Ross, “Linguistic Class-Indicators in Present-Day English,” 120.33 Féraud, Dictionnaire critique, vol. 1, 597; Roche, People of Paris, 132.34 Blondé and Van Damme, “Fashioning Old and New,” 1–2.35 This type of mohair velvet was invented by emigrant Huguenots in the late seventeenth century, but in 1754 a manufacturer of Amiens launched an alternative production centre: Molitor, “Les industries d'Amiens,” 450.36 Roche, People of Paris, 149–50.37 The importance of desks in bourgeois households constructed within advertising discourse reflects not merely semantic conventions, as design-related specificities codified the difference between desks and writing desks at the time: Dictionnaire de l’Academie Française, vol. 2, 552. Richard Flamein’s research on the social ascension of the Norman banker family of Le Couteulx throughout the seventeenth and eighteenth centuries reveals, moreover, the symbolic importance of desks in the bourgeois material universe, as offices centred around desks despite their functionality were prestigious rooms within the mansion, overlooking the inner courtyard and filled with family portraits and busts contributing to the image of the family as an entrepreneurial dynasty: Flamein, “Au coeur des choses,” 107 and 115.38 Goodman, “The Secrétaire,” 188; Goodman, “Furnishing Discourses,” 76.39 Coutin, L’art d’habiter, 112.40 On moire and the failure of its production in France: Ballon, “L’affaire de la calandre,” 37; on cotton cloth and the French manufactories founded in the 1760s in Jouy and Orange: Hébert, Almanach parisien, 232–3; Raveux, “Jean-Rodolphe Wetter, manufacturier d’indiennes.”41 Henderson, “The Anglo-French Commercial Treaty of 1786,” 106.42 De Vries, “Luxury in the Dutch Golden Age,” 41–3.43 Coutin, L’art d’habiter, 112. On the royal ssociations of certain tapestry manufactures: Brosens, “The Organisation of Seventeenth-Century Tapestry Production,” 264–5.44 Coutin, L’art d’habiter, 248.45 De Vries, “Luxury in the Dutch Golden Age,” 52; Styles, “Product Innovation,” 125–6.46 Coquery, “The Language of Succes,” 72 and 85.47 Voth, “Time and Work,” 43–4.48 McKendrick, Brewer, and Plumb, The Birth of a Consumer Society, 100.49 Dauterman, Sèvres Porcelain, 15–20; Blondé, “Conflicting Consumption Models?,” 71.50 Smith, Consumption and the Making of Respectability, 3; Fennetaux, “Toying with Novelty,” 24–6.51 Berg and Eger, “The Rise and Fall of the Luxury Debates,” 9.52 Gregorietti, “The History of Jewelry Design,” consulted on 4 January 2022.53 Fontaine, “The Circulation of Luxury Goods,” 94–5.54 Fennetaux, “Toying with Novelty,” 24–6.55 Sewell, “Connecting Capitalism,” 40.56 Ibid., 43.57 Ibid.58 Jennings, “The Debate about Luxury,” 82 and 89.59 Kwass, “Ordering the World of Goods,” 108.60 Paige, “La France galante,” 254.61 Savage, “Status, Lifestyle and Taste,” 559.62 Holden, “The Evolution of Desire,” s.p.63 Blondé and Stobart, “Aesthetics, Language and the Marketing,” 5.64 Coquery, Tenir boutique, 273–4.65 Lyna and Van Damme, “A Strategy of Seduction?,” 114.66 Lyna, “Words of Value?,” 64–6.67 Blondé and Van Damme, “Fashioning Old and New,” 4.68 The phrase ‘almost new’ occurred six times in the 1760 advertisements and five times in those of 1778.69 Coquery, “The Social Circulation,” 17.70 Stobart and Van Damme, “Introduction,” 7.71 Kwass, The Consumer Revolution, 105–9.72 Bond, The Writing Public, 51.73 Russo, Styles of Enlightenment, 2–3.74 Féraud, Dictionaire critique, i. 256; Berg, Luxury and Pleasure, 6.75 DeJean, The Age of Comfort, 10.76 Pennell, “All but the Kitchen Sink,” 48–9; Van Damme and Vermoesen, “Second-Hand Consumption,” 291.77 Stobart, “In and Out of Fashion?,” 138.78 Lyna and Van Damme, “A Strategy of Seduction?,” 112.79 Wall, “The English Auction,” 20–1. On the middle-class habit observed in Britain and Sweden to use auctions 'as a means to acquire furniture from people of higher social rank': Murhem, e.a. “Underevaluation in probate inventory values”, 100.80 Blondé and Stobart, “Aesthetics, Language and the Marketing,” 7.81 Coquery, L’hôtel, 187–209.82 Nenadic, “Middle-Rank Consumers and Domestic Culture,” 132–3.83 Stobart, “Clothes, Cabinets and Carriages,” 233.84 Sewell, “Connecting Capitalism.”85 Féraud, Dictionaire critique, vol. 1, 286.86 Smith, Consumption and the Making of Respectability, 224.87 De Smet, “Marketing the French.”88 Kwass, The Consumer Revolution, 132.89 Coquery, “The Language of Succes,” 85.90 Lemire, “Consumerism”; Fontaine, Alternative Exchanges; Stobart and Van Damme, Modernity and the Second-Hand Trade; Blondé and Van Damme, Fashioning Old and New; Fennetaux, Junqua, and Vasset, The Afterlife of Things.91 We have argued elsewhere in favour of a discursive approach to the study of politics of consumption in the modern age: De Smet, Van Damme, and Beyen, “The Politics of Consumption.”92 A similar plea to ‘understand this period mainly on its own terms … according to cultural value schemes, conventions and norms that are different to our own’ is made in: Van Damme, “Reinterpreting Shopping in the Enlightenment,” 197 and 201.93 See also: Trentmann, Empire of Things.Additional informationFundingThis work was supported by Fonds Wetenschappelijk Onderzoek [FWO202962]; SofinaBoël Fund for Education and Talent [V426520N]; University Research Fund (BOF) [Fashioning ‘old and new’].Notes on contributorsCharris De SmetCharris De Smet is a PhD Candidate at the Centre for Urban History and the Centre for Political History at the University of Antwerp enrolled in a joint PhD with the Université Lumière Lyon 2. For her undergraduate project, she has studied the transformations of the revolutionary auction market in Paris during the Terror from a political perspective. Her current research focuses on French parliamentary discourses about consumption between 1789 and 1851.\",\"PeriodicalId\":36537,\"journal\":{\"name\":\"History of Retailing and Consumption\",\"volume\":\" 3\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-11-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History of Retailing and Consumption\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/2373518x.2023.2273171\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History of Retailing and Consumption","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2373518x.2023.2273171","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
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摘要
摘要本文通过拍卖广告的视角,重新审视了18世纪晚期巴黎家庭的商品世界,为我们提供了一种独特而富有挑战性的视角来看待早期现代的物质文化和消费。广告的相对劣势被附加信息层的存在所抵消,比如描述性形容词的出现,这些形容词将这些物品与更广泛的价值概念联系在一起。为了探索这些资源的潜力,以重新审视18世纪法国是否出现了由“公民平等观念”指导的“资产阶级公共消费领域”这个问题,本案例研究着眼于1760年至1778年间巴黎拍卖广告的演变,重点关注三个要素:广告中出现的物品,拍卖财产的社会分布以及对广告商品的描述,因为它们通常传达的是清单所表达的情感之外的情感。研究结果揭示了一种混合消费模式的存在,在这种模式中,资产阶级和贵族家庭表现出越来越趋同的消费习惯,此外,伴随着广告话语的演变,广告话语逐渐从基于精英的、彰显特色的审美价值观转变为强调更多资产阶级和中产阶级的质量意识和谨慎的消费者价值观。关键词:物质文化,消费革命,拍卖,广告,启蒙,法国致谢感谢Natacha Coquery,本期特刊的特邀编辑和匿名同行评审对本文早期草稿的阅读和评论。披露声明作者未报告潜在的利益冲突。注1 blond<s:1>和Ryckbosch,“物质文化”,184.2 McKendrick, Brewer和Plumb,“消费社会的诞生”,19-22和31.3 blond<s:1>和Ryckbosch,“物质文化”,183.4 Roche,“Vingt和apr<e:1>”,27.5参见最近对Daniel Roche作品的细致重新评价:Kwass,《消费革命》,第6-7页和第105.6页。Roche,《巴黎人》,第128.7页。Roche,《日常事物的历史》,第2-5.8页。有关早期现代消费革命的政治后果的现有文献的全面概述:Kwass,《消费革命》,第7.9章,pardaillh<s:1> - galabrun,《时代的新生》;罗氏,《选择的历史》;Coquery, Tenir精品店9. blondise和De Laet,“新旧奢侈品”,51.11 De Munck和Lyna,“定位和错位价值”。有关源自Arjun Appadurai作品的“价值制度”概念的更详细的历史讨论和概述,请参见:Murakami,“物质性,价值制度”,60-1.12本研究中应用的远读方法包括定量内容分析,通过在印刷资料的数字文本转录中进行关键字搜索,计算现有学者认为在法国18世纪物质文化中具有重要意义的物体及其材料表面的出现次数j . dan, Decrusy, and Isambert, receil gsamnassial des ancienes franaisises, vol. 26, 42-3.14同上15 Coquery,“奢侈品超越边界”289;1752年1月3日,第16页对于1750年前英国中下阶层农村家庭的销售,也有类似的动态描述:Pennell,“除了厨房水槽之外的一切”,40-2.17 De Munck and Lyna,“定位和错位价值”,8-12.18 Fontaine,“奢侈品的流通”,94.19 Van Damme and Vermoesen,“二手消费作为一种生活方式”,276-8.20参见“能指”概念的原始理论发展:德·索绪尔,《文明史》,98-100.21克朗普尔,《巴黎新闻公告》,13.22道尔,《军官、贵族和革命者》,57-62.23罗奇,《表面文化》,77-78.24科斯特,《法兰西资产阶级》,1.25瓦尔迪,《行会的废除》,705.26罗奇,《巴黎人民》,127-59.27古德曼和诺伯格,《导论》,不同的消费习惯是这两个社会群体的特征,这一观点可以追溯到当代对贵族消费与资产阶级浮华消费不足的对比:罗氏,《日常事物的历史》。29罗氏,《巴黎人》,149-50.30在多人坐椅的类别中,包括被称为canap<s:1>、sopha或ottomane的沙发,这些家具更注重功能或展示。而前两个术语是同一类型沙发的同义词,第一个描述词有拉丁词源,第二个描述词有阿拉伯语词源,奥斯曼人以其背部和扶手的圆形形式而著称:Verlet, Les Meubles franais du 18e si<e:1>, 80.31 fsamuraud, dictionary critique,卷1569。 32罗斯,《现代英语中的语言等级指示》,《牛津词典评论》,第1597卷;罗氏,巴黎人,132.34金发女郎和凡·达姆,“新旧时尚”,1-2.35这种马海毛天鹅绒是由移民胡格诺派在17世纪末发明的,但在1754年,亚曼的一家制造商建立了另一个生产中心:罗氏,《巴黎人》,149-50.37广告话语中构建的资产阶级家庭中桌子的重要性不仅反映了语义惯例,因为与设计相关的特殊性编纂了当时桌子和写字台之间的区别:法兰西学院词典,卷2,552。Richard Flamein对17和18世纪诺曼银行家家族Le Couteulx的社会地位提升的研究揭示了桌子在资产阶级物质世界中的象征重要性,因为办公室以桌子为中心,尽管它们具有功能,但它们是豪宅中享有声望的房间,俯瞰内部庭院,充满了家族肖像和半身像,有助于塑造家族作为企业家王朝的形象。弗莱明,《选择的心》,107和115.38古德曼,《秘密刺客》,188;古德曼,“提供话语”,76.39库坦,L 'art d 'habiter, 112.40关于龟纹及其在法国生产的失败:巴隆,“L 'affaire de la calandre,”37;关于棉布和18世纪60年代在Jouy和Orange建立的法国工厂:hsamubert, Almanach parisien, 232-3;Jean-Rodolphe Wetter,独立制造商。41亨德森,“1786年英法商业条约”,106.42德弗里斯,“荷兰黄金时代的奢侈品”,41 - 3.43库廷,L 'art d 'habiter, 112。关于某些挂毯制造商的皇家协会:Brosens,“17世纪挂毯生产的组织”264-5.44 Coutin, L 'art d 'habiter, 248.45 De Vries,“荷兰黄金时代的奢侈品”52;Styles,“产品创新”,125-6.46 Coquery,“成功的语言”,72和85.47 Voth,“时间与工作”,43-4.48 McKendrick, Brewer和Plumb,《消费社会的诞生》,100.49 Dauterman, s<s:1> vres Porcelain, 15-20;矛盾的消费模式?71.50史密斯,《消费与体面的形成》,第3页;Fennetaux,“玩弄新奇”,24-6.51 Berg和Eger,“奢侈品辩论的兴衰”,9.52 Gregorietti,“珠宝设计的历史”,咨询于2022.53 1月4日。Fontaine,“奢侈品的流通”,94-5.54 Fennetaux,“玩弄新奇”,24-6.55 Sewell,“连接资本主义”,40.56同上,43.57同上。58 Jennings,“关于奢侈品的辩论”,82和89.59 Kwass,“订购商品世界”,108.60 Paige,“La France galante,”254.61萨维奇,《地位、生活方式和品味》,559.62霍尔顿,《欲望的进化》,第63页金发女郎和斯托巴特,“美学、语言和营销”,5.64 Coquery, Tenir boutique, 273-4.65 Lyna和Van Damme,“诱惑策略?《114.66莉娜》,有价值的话语?“几乎新的”这个短语在1760年的广告中出现了6次,在1778年的广告中出现了5次。Coquery,“社会循环”,17.70 Stobart和Van Damme,“引言”,7.71 Kwass,“消费者革命”,105-9.72 Bond,“写作公众”,51.73 Russo,启蒙风格,2-3.74 f<e:1>,《字典评论》,第256页;伯格,《奢侈与快乐》,6.75德让,《舒适的时代》,10.76彭内尔,《除了厨房水槽之外的一切》,48-9;Van Damme and Vermoesen,“二手消费”,291.77斯托巴特,“流行与过时?”,《138.78莉娜和凡达姆》,《诱惑的策略》?112.79 Wall,“The English Auction”,20-1。关于在英国和瑞典观察到的中产阶级使用拍卖“作为从社会地位较高的人那里获得家具的手段”的习惯:Murhem, e.a,“遗嘱库存价值的低估”,100.80 blond<s:1>和斯托巴特,“美学,语言和营销”,7.81 Coquery, L 'hôtel, 187-209.82 Nenadic,“中等地位的消费者和国内文化”,132-3.83斯托巴特,“衣服,橱柜和马车”,233.84 Sewell,“连接资本主义”。85 . fsamraud,《批判词典》,第1卷,286.86 . Smith,《消费与体面的形成》,224.87 . De Smet,《推销法国人》。88科瓦斯,《消费革命》,132.89 Coquery,《成功的语言》,85.90 Lemire,《消费主义》;Fontaine, Alternative Exchanges;斯托巴特与凡达姆:现代性与二手贸易金发女郎和凡·达姆:时尚的新旧;芬内托,Junqua,和瓦塞特,《事物的来世》。91我们在其他地方争论过,赞成用话语的方法来研究现代的消费政治:德·斯梅特,凡·达姆和贝恩,《消费的政治》。 92类似的“根据不同于我们自己的文化价值体系、习俗和规范,主要从它自己的角度来理解这一时期”的请求出现在:Van Damme,“在启蒙运动中重新诠释购物”,1997年和2015年。93参见:Trentmann,《物的帝国》。本研究由Fonds Wetenschappelijk Onderzoek [FWO202962]支持;SofinaBoël教育与人才基金[V426520N];大学研究基金(BOF)[时尚'旧与新']。作者简介:charris De Smet是安特卫普大学城市历史中心和政治史中心的博士候选人,与里昂第二大学联合攻读博士学位。在她的本科项目中,她从政治的角度研究了恐怖时期巴黎革命拍卖市场的转变。她目前的研究重点是1789年至1851年间法国议会关于消费的论述。
Towards a bourgeois public sphere of consumption: the language of consumption as found in auction advertisements in late eighteenth-century Paris (1760–1778)
ABSTRACTThis article revisits the world of goods of late eighteenth-century Parisian households through the lens of auction advertisements which offer a unique and challenging view on early-modern material culture and consumption. The advertisements' relative disadvantages are outweighed by the presence of additional layers of information such as the appearance of descriptive adjectives that associate these objects with broader concepts of value. In order to explore the potential of these sources for re-examining the question whether a ‘bourgeois public sphere of consumption' guided by ‘notions of civic equality' was arising in eighteenth-century France, this case study has looked at the evolution of Parisian auction advertisements between 1760 and 1778, focusing on three elements: the objects featured in the advertisements, the social distribution of auctioned estates and the descriptions given to the advertised goods as they often convey sensibilities other than those expressed by inventories. The findings reveal the presence of a hybrid consumer model, in which bourgeois and aristocratic households displayed increasingly converging consumer habits, an evolution that was, moreover, accompanied by an advertising discourse that gradually shifted from being based on elite-based, distinction-promulgating aesthetic values to emphasising more bourgeois and middling sorts’ sets of consumer values of quality-consciousness and prudence.KEYWORDS: Material cultureconsumer revolutionauctionsadvertisingenlightenmentFrance AcknowledgementsThe author thanks Natacha Coquery, the guest editors of this special issue and the anonymous peer reviewers for reading and commenting on earlier drafts of this paper.Disclosure statementNo potential conflict of interest was reported by the author(s ).Notes1 Blondé and Ryckbosch, “Material Cultures,” 184.2 McKendrick, Brewer, and Plumb, The Birth of a Consumer Society, 19–22 and 31.3 Blondé and Ryckbosch, “Material Cultures,” 183.4 Roche, “Vingt ans après,” 27.5 See for a recent and nuanced reappraisal of the works of Daniel Roche: Kwass, The Consumer Revolution, 6–7 and 105.6 Roche, People of Paris, 128.7 Roche, History of Everyday Things, 2–5.8 See for a comprehensive overview of the existing literature on the political consequences of the early-modern consumer revolution: Kwass, The Consumer Revolution, chapter 7.9 Pardaillhé-Galabrun, Naissance de l’intime; Roche, Histoire des choses banales; Coquery, Tenir boutique.10 Blondé and De Laet, “New and Old Luxuries,” 51.11 De Munck and Lyna, “Locating and Dislocating Value,” 9. For a more elaborate discussion and overview of the historiography of the concept of ‘regimes of value’ originating in the work of Arjun Appadurai see: Murakami, “Materiality, Regimes of Value,” 60–1.12 The method of distant reading applied in this study consisted of a quantitative content analysis, counting the occurrences of objects and their material finishes that have been identified by existing scholarship as having a major importance within French eighteenth-century material culture through keyword searches throughout the digital text transcriptions of the printed sources.13 Jourdan, Decrusy, and Isambert, Recueil général des anciennes lois françaises, vol. 26, 42–3.14 Ibid.15 Coquery, “Luxury Goods Beyond Boundaries,” 289; Affiches, 3 Jan. 1752, s.p.16 Comparable dynamics have been described for pre-1750 English middling and lower status rural household sales: Pennell, “All but the Kitchen Sink,” 40–2.17 De Munck and Lyna, “Locating and Dislocating Value,” 8–12.18 Fontaine, “The Circulation of Luxury,” 94.19 Van Damme and Vermoesen, “Second-Hand Consumption as a Way of Life,” 276–8.20 See for the original theoretical development of the concept of ‘signifier’: de Saussure, “Cours de linguistique générale,” 98–100.21 Krampl, “La presse d’annonces parisienne,” 13.22 Doyle, Officers, Nobles and Revolutionaries, 57–62.23 Roche, La Culture des apparences, 77–78.24 Coste, Les Bourgeoisies en France, 1.25 Vardi, “The Abolition of the Guilds,” 705.26 Roche, People of Paris, 127–59.27 Goodman and Norberg, “Introduction,” 1–2.28 The idea of distinct consumption habits charachterizing these two social groups dates back to contemporary accounts contrasting the aristocratic expenditures with the ostentatious underconsumption of the bourgeoisie: Roche, History of Everyday Things.29 The differentiation between more function or display-oriented pieces of furniture has been made in: Roche, People of Paris, 149–50.30 In the category of multi-person settees are included the couches described as canapé, sopha or ottomane. Whereas the first two terms are synonyms for the same type of couch, the first descriptor having Latin etymological origins and the second Arabic, the ottoman was distinguished by the rounded forms of their backs and armrests: Verlet, Les Meubles français du 18e siècle, 80.31 Féraud, Dictionaire critique, vol. 1, 569.32 Ross, “Linguistic Class-Indicators in Present-Day English,” 120.33 Féraud, Dictionnaire critique, vol. 1, 597; Roche, People of Paris, 132.34 Blondé and Van Damme, “Fashioning Old and New,” 1–2.35 This type of mohair velvet was invented by emigrant Huguenots in the late seventeenth century, but in 1754 a manufacturer of Amiens launched an alternative production centre: Molitor, “Les industries d'Amiens,” 450.36 Roche, People of Paris, 149–50.37 The importance of desks in bourgeois households constructed within advertising discourse reflects not merely semantic conventions, as design-related specificities codified the difference between desks and writing desks at the time: Dictionnaire de l’Academie Française, vol. 2, 552. Richard Flamein’s research on the social ascension of the Norman banker family of Le Couteulx throughout the seventeenth and eighteenth centuries reveals, moreover, the symbolic importance of desks in the bourgeois material universe, as offices centred around desks despite their functionality were prestigious rooms within the mansion, overlooking the inner courtyard and filled with family portraits and busts contributing to the image of the family as an entrepreneurial dynasty: Flamein, “Au coeur des choses,” 107 and 115.38 Goodman, “The Secrétaire,” 188; Goodman, “Furnishing Discourses,” 76.39 Coutin, L’art d’habiter, 112.40 On moire and the failure of its production in France: Ballon, “L’affaire de la calandre,” 37; on cotton cloth and the French manufactories founded in the 1760s in Jouy and Orange: Hébert, Almanach parisien, 232–3; Raveux, “Jean-Rodolphe Wetter, manufacturier d’indiennes.”41 Henderson, “The Anglo-French Commercial Treaty of 1786,” 106.42 De Vries, “Luxury in the Dutch Golden Age,” 41–3.43 Coutin, L’art d’habiter, 112. On the royal ssociations of certain tapestry manufactures: Brosens, “The Organisation of Seventeenth-Century Tapestry Production,” 264–5.44 Coutin, L’art d’habiter, 248.45 De Vries, “Luxury in the Dutch Golden Age,” 52; Styles, “Product Innovation,” 125–6.46 Coquery, “The Language of Succes,” 72 and 85.47 Voth, “Time and Work,” 43–4.48 McKendrick, Brewer, and Plumb, The Birth of a Consumer Society, 100.49 Dauterman, Sèvres Porcelain, 15–20; Blondé, “Conflicting Consumption Models?,” 71.50 Smith, Consumption and the Making of Respectability, 3; Fennetaux, “Toying with Novelty,” 24–6.51 Berg and Eger, “The Rise and Fall of the Luxury Debates,” 9.52 Gregorietti, “The History of Jewelry Design,” consulted on 4 January 2022.53 Fontaine, “The Circulation of Luxury Goods,” 94–5.54 Fennetaux, “Toying with Novelty,” 24–6.55 Sewell, “Connecting Capitalism,” 40.56 Ibid., 43.57 Ibid.58 Jennings, “The Debate about Luxury,” 82 and 89.59 Kwass, “Ordering the World of Goods,” 108.60 Paige, “La France galante,” 254.61 Savage, “Status, Lifestyle and Taste,” 559.62 Holden, “The Evolution of Desire,” s.p.63 Blondé and Stobart, “Aesthetics, Language and the Marketing,” 5.64 Coquery, Tenir boutique, 273–4.65 Lyna and Van Damme, “A Strategy of Seduction?,” 114.66 Lyna, “Words of Value?,” 64–6.67 Blondé and Van Damme, “Fashioning Old and New,” 4.68 The phrase ‘almost new’ occurred six times in the 1760 advertisements and five times in those of 1778.69 Coquery, “The Social Circulation,” 17.70 Stobart and Van Damme, “Introduction,” 7.71 Kwass, The Consumer Revolution, 105–9.72 Bond, The Writing Public, 51.73 Russo, Styles of Enlightenment, 2–3.74 Féraud, Dictionaire critique, i. 256; Berg, Luxury and Pleasure, 6.75 DeJean, The Age of Comfort, 10.76 Pennell, “All but the Kitchen Sink,” 48–9; Van Damme and Vermoesen, “Second-Hand Consumption,” 291.77 Stobart, “In and Out of Fashion?,” 138.78 Lyna and Van Damme, “A Strategy of Seduction?,” 112.79 Wall, “The English Auction,” 20–1. On the middle-class habit observed in Britain and Sweden to use auctions 'as a means to acquire furniture from people of higher social rank': Murhem, e.a. “Underevaluation in probate inventory values”, 100.80 Blondé and Stobart, “Aesthetics, Language and the Marketing,” 7.81 Coquery, L’hôtel, 187–209.82 Nenadic, “Middle-Rank Consumers and Domestic Culture,” 132–3.83 Stobart, “Clothes, Cabinets and Carriages,” 233.84 Sewell, “Connecting Capitalism.”85 Féraud, Dictionaire critique, vol. 1, 286.86 Smith, Consumption and the Making of Respectability, 224.87 De Smet, “Marketing the French.”88 Kwass, The Consumer Revolution, 132.89 Coquery, “The Language of Succes,” 85.90 Lemire, “Consumerism”; Fontaine, Alternative Exchanges; Stobart and Van Damme, Modernity and the Second-Hand Trade; Blondé and Van Damme, Fashioning Old and New; Fennetaux, Junqua, and Vasset, The Afterlife of Things.91 We have argued elsewhere in favour of a discursive approach to the study of politics of consumption in the modern age: De Smet, Van Damme, and Beyen, “The Politics of Consumption.”92 A similar plea to ‘understand this period mainly on its own terms … according to cultural value schemes, conventions and norms that are different to our own’ is made in: Van Damme, “Reinterpreting Shopping in the Enlightenment,” 197 and 201.93 See also: Trentmann, Empire of Things.Additional informationFundingThis work was supported by Fonds Wetenschappelijk Onderzoek [FWO202962]; SofinaBoël Fund for Education and Talent [V426520N]; University Research Fund (BOF) [Fashioning ‘old and new’].Notes on contributorsCharris De SmetCharris De Smet is a PhD Candidate at the Centre for Urban History and the Centre for Political History at the University of Antwerp enrolled in a joint PhD with the Université Lumière Lyon 2. For her undergraduate project, she has studied the transformations of the revolutionary auction market in Paris during the Terror from a political perspective. Her current research focuses on French parliamentary discourses about consumption between 1789 and 1851.