{"title":"老故事,新受害者:《猛鬼街2》(1985)和《恶魔》(2015)中附身的男人","authors":"William Samuel Chavez","doi":"10.1093/jaarel/lfad035","DOIUrl":null,"url":null,"abstract":"Abstract Horror operates as social history and social practice, regularly sacrificing symbolic threats to normalcy and proper socialization to the altar of hegemony. Possession/exorcism cinema, which likewise functions through iterative scapegoating, is typically studied according to its exploitation of young women/girls—with little consideration of possessed young men and those embedded within other social dynamics. This article analyzes A Nightmare on Elm Street 2 (1985) and Demon (2015), as the possession of Jesse in the former corresponds to his suggested homosexuality, while the possession of Piotrek in the latter dramatizes his expatriate resistance to a coercive family culture. Suffering in horror is typically justified through a dispossession of quality traits and a possession of discursive liabilities. Though one might expect such victim choices to undermine the conservative sensibilities of the genre, these films leverage and reinforce the very mechanisms upon which horror depends.","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":"25 1","pages":"0"},"PeriodicalIF":0.8000,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Old Stories, New Victims: Possession of Men in <i>A Nightmare on Elm Street 2</i> (1985) and <i>Demon</i> (2015)\",\"authors\":\"William Samuel Chavez\",\"doi\":\"10.1093/jaarel/lfad035\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Horror operates as social history and social practice, regularly sacrificing symbolic threats to normalcy and proper socialization to the altar of hegemony. Possession/exorcism cinema, which likewise functions through iterative scapegoating, is typically studied according to its exploitation of young women/girls—with little consideration of possessed young men and those embedded within other social dynamics. This article analyzes A Nightmare on Elm Street 2 (1985) and Demon (2015), as the possession of Jesse in the former corresponds to his suggested homosexuality, while the possession of Piotrek in the latter dramatizes his expatriate resistance to a coercive family culture. Suffering in horror is typically justified through a dispossession of quality traits and a possession of discursive liabilities. Though one might expect such victim choices to undermine the conservative sensibilities of the genre, these films leverage and reinforce the very mechanisms upon which horror depends.\",\"PeriodicalId\":51659,\"journal\":{\"name\":\"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION\",\"volume\":\"25 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2023-08-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/jaarel/lfad035\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/jaarel/lfad035","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Old Stories, New Victims: Possession of Men in A Nightmare on Elm Street 2 (1985) and Demon (2015)
Abstract Horror operates as social history and social practice, regularly sacrificing symbolic threats to normalcy and proper socialization to the altar of hegemony. Possession/exorcism cinema, which likewise functions through iterative scapegoating, is typically studied according to its exploitation of young women/girls—with little consideration of possessed young men and those embedded within other social dynamics. This article analyzes A Nightmare on Elm Street 2 (1985) and Demon (2015), as the possession of Jesse in the former corresponds to his suggested homosexuality, while the possession of Piotrek in the latter dramatizes his expatriate resistance to a coercive family culture. Suffering in horror is typically justified through a dispossession of quality traits and a possession of discursive liabilities. Though one might expect such victim choices to undermine the conservative sensibilities of the genre, these films leverage and reinforce the very mechanisms upon which horror depends.
期刊介绍:
The Journal of the American Academy of Religion is generally considered to be the leading academic journal in the field of religious studies. Now in volume 77 and with a circulation of over 11,000, this international quarterly journal publishes leading scholarly articles that cover the full range of world religious traditions together with provocative studies of the methodologies by which these traditions are explored. Each issue also contains a large and valuable book review section.