迷幻学研究中的新唯物主义

IF 0.3 4区 哲学 0 PHILOSOPHY
Daan F. Oostveen
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引用次数: 0

摘要

我们目前正经历一个“迷幻剂复兴”时期,人们对诸如LSD、psylocybin、DMT和mescaline等迷幻物质的使用越来越感兴趣,无论是在临床研究还是在整个社会。然而,这种兴趣最近导致了越来越多的风险资本涌入,以及一个快速崛起的迷幻初创生态系统。在这篇文章中,我将讨论迷幻文艺复兴的形而上学前提,并研究这些前提如何构成迷幻意识形态的“陷阱”。我将支持一种新唯物主义,大体上受德勒兹和瓜塔里的启发,作为一种更适合理解迷幻的形而上学框架。新唯物主义既意味着一元论,也意味着政治框架,在这个框架中,认知资本主义对-à-vis迷幻文艺复兴的挑战可以得到更准确的框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards a New Materialism in Psychedelic Studies
We are currently living through a period of ‘psychedelic renaissance’, with an increased interest, both in clinical research and in society at large, in the use of psychedelic substances such as LSD, psylocybin, DMT and mescaline. This interest, however, has recently led to an increased influx of venture capital and a fast emerging psychedelic start-up ecosystem. In this article, I will discuss the metaphysical presuppositions of this psychedelic renaissance, and examine how these constitute the ‘pitfalls’ of a psychedelics ideology. I will argue in favour of a new materialism, by and large inspired by Deleuze and Guattari, as a more suitable metaphysical framework to understand psychedelics. New materialism implies both a monistic as well as a political framework, in which the challenges of cognitive capitalism vis-à-vis the psychedelic renaissance can be framed more accurately.
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CiteScore
0.60
自引率
0.00%
发文量
38
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