{"title":"法纳尔和塞尔维亚东正教","authors":"Zoran Milošević","doi":"10.5937/spm82-47089","DOIUrl":null,"url":null,"abstract":"When analyzing the relations of the Fanar - Patriarchy of Constantinople - towards the Serbian Orthodox Church, we have different periods. These are: periods of cooperation and periods of confrontation which were initiated by the Fanar. In this paper, we will talk about the period of confrontation. After the fall of the medieval Serbian state under the rule of the Ottoman Empire, the Orthodox found itself under the rule of the Muslims. Their position worsened with the abolition of the Patriarchate of Peć in 1766. It happened due to several things. The main reason cited is the mistrust of the Porte towards the Serbian Church and the work of the Fanariot Greeks who wanted to subjugate the Patriarchate of Peć to the Greek Church. The very act of abolition was preceded by attempts at Hellenization. It was not seen only in Serbia, but also in Bulgaria, where many learned Bulgarians considered themselves Greeks. Simultaneously with the arrival of Greek bishops at the head of the Serbian dioceses, the merciless plundering of the Serbian people began. It was one of the main reasons for the Islamization of not only the Serbs, but other peoples as well. The second period is contemporary. In it, Fanar(iots) disputes the autocephaly of the Serbian Orthodox Church, as well as the territories under its jurisdiction. That is why they renamed it to the \"Church of Serbia\". Thereby taking away all dioceses outside the territory of the present-day state of Serbia from the Serbian Orthodox Church.","PeriodicalId":34288,"journal":{"name":"Srpska Politicka Misao","volume":"56 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Fanar and the Serbian Orthodox Church\",\"authors\":\"Zoran Milošević\",\"doi\":\"10.5937/spm82-47089\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"When analyzing the relations of the Fanar - Patriarchy of Constantinople - towards the Serbian Orthodox Church, we have different periods. These are: periods of cooperation and periods of confrontation which were initiated by the Fanar. In this paper, we will talk about the period of confrontation. After the fall of the medieval Serbian state under the rule of the Ottoman Empire, the Orthodox found itself under the rule of the Muslims. Their position worsened with the abolition of the Patriarchate of Peć in 1766. It happened due to several things. The main reason cited is the mistrust of the Porte towards the Serbian Church and the work of the Fanariot Greeks who wanted to subjugate the Patriarchate of Peć to the Greek Church. The very act of abolition was preceded by attempts at Hellenization. It was not seen only in Serbia, but also in Bulgaria, where many learned Bulgarians considered themselves Greeks. Simultaneously with the arrival of Greek bishops at the head of the Serbian dioceses, the merciless plundering of the Serbian people began. It was one of the main reasons for the Islamization of not only the Serbs, but other peoples as well. The second period is contemporary. In it, Fanar(iots) disputes the autocephaly of the Serbian Orthodox Church, as well as the territories under its jurisdiction. That is why they renamed it to the \\\"Church of Serbia\\\". Thereby taking away all dioceses outside the territory of the present-day state of Serbia from the Serbian Orthodox Church.\",\"PeriodicalId\":34288,\"journal\":{\"name\":\"Srpska Politicka Misao\",\"volume\":\"56 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Srpska Politicka Misao\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5937/spm82-47089\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Srpska Politicka Misao","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5937/spm82-47089","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在分析 "法纳尔"--君士坦丁堡牧首辖区--与塞尔维亚东正教会的关系时,我们有不同的时期。它们是:合作时期和由法纳尔发起的对抗时期。本文将讨论对抗时期。在奥斯曼帝国统治下的中世纪塞尔维亚国家灭亡后,东正教发现自己处于穆斯林的统治之下。随着1766年佩奇牧首辖区的废除,他们的处境更加恶化。发生这种情况有几个原因。主要原因是 Porte 对塞尔维亚教会的不信任,以及 Fanariot 希腊人想让佩奇牧首辖区臣服于希腊教会。在废除教会的行动之前,希腊化的尝试就已经开始了。这种情况不仅出现在塞尔维亚,也出现在保加利亚,许多博学的保加利亚人认为自己是希腊人。在希腊主教进入塞尔维亚教区担任主教的同时,对塞尔维亚人民的无情掠夺也开始了。这不仅是塞尔维亚人伊斯兰化的主要原因之一,也是其他民族伊斯兰化的主要原因之一。第二个时期是当代。在这一时期,Fanar(iots)对塞尔维亚东正教的教会地位及其管辖的领土提出了争议。因此,他们将其更名为 "塞尔维亚教会"。这样,塞尔维亚东正教就从今天的塞尔维亚国领土之外的所有教区中分离出来。
When analyzing the relations of the Fanar - Patriarchy of Constantinople - towards the Serbian Orthodox Church, we have different periods. These are: periods of cooperation and periods of confrontation which were initiated by the Fanar. In this paper, we will talk about the period of confrontation. After the fall of the medieval Serbian state under the rule of the Ottoman Empire, the Orthodox found itself under the rule of the Muslims. Their position worsened with the abolition of the Patriarchate of Peć in 1766. It happened due to several things. The main reason cited is the mistrust of the Porte towards the Serbian Church and the work of the Fanariot Greeks who wanted to subjugate the Patriarchate of Peć to the Greek Church. The very act of abolition was preceded by attempts at Hellenization. It was not seen only in Serbia, but also in Bulgaria, where many learned Bulgarians considered themselves Greeks. Simultaneously with the arrival of Greek bishops at the head of the Serbian dioceses, the merciless plundering of the Serbian people began. It was one of the main reasons for the Islamization of not only the Serbs, but other peoples as well. The second period is contemporary. In it, Fanar(iots) disputes the autocephaly of the Serbian Orthodox Church, as well as the territories under its jurisdiction. That is why they renamed it to the "Church of Serbia". Thereby taking away all dioceses outside the territory of the present-day state of Serbia from the Serbian Orthodox Church.