识别土著人:厄瓜多尔奥塔瓦洛 "土著 "足球锦标赛和日常生活中的视觉外观、亲子关系和种族体验

IF 0.7 2区 社会学 Q3 ANTHROPOLOGY
Jérémie Voirol
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引用次数: 0

摘要

虽然拉美人类学中的土著/混血区别主要被视为一种文化和/或社会经济上的划分,但我认为,从种族角度进行概念化可以提供一些有价值的见解。从厄瓜多尔奥塔瓦洛地区的一次足球锦标赛开始,我展示了奥塔瓦洛土著人历史上和当前的种族化经历如何塑造了他们认为与身份识别实践相关的标准,并说明了他们如何在此基础上发挥某种优势。在我所谓的表型化--一种扩展的表型概念--和家谱的组合基础上,奥塔瓦莱诺人创造了身份控制的空间,努力维持土著人/梅斯蒂索人的分界线和他们赖以进行经济活动的归属感。本研究倾向于种族概念,为拉丁美洲人类学奠定了基础,将土著人视为与非洲后裔相同的次等类别的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Identifying Indigenous people: Visual appearance, filiation, and the experience of race in an “Indigenous” soccer championship and in everyday life in Otavalo, Ecuador

Identifying Indigenous people: Visual appearance, filiation, and the experience of race in an “Indigenous” soccer championship and in everyday life in Otavalo, Ecuador

While Indigenous/mestizo distinction in Latin Americanist anthropology has been mainly thought of as a cultural and/or socioeconomic demarcation, I argue that a conceptualization in terms of race offers some valuable insights. Starting from a soccer championship in the Otavalo region of Ecuador, I show how otavaleño Indigenous people's historical and current experiences of racialization have shaped the criteria that they consider relevant to identification practices, and I illustrate how they build on these to act to some advantage. Building on the assemblage of what I call phenotypization—an extended notion of phenotype—and genealogy, otavaleños create spaces of identification control, striving to maintain the Indigenous/mestizo divide and a sense of belonging upon which they rely for economic activities. Favoring the notion of race, this study lays the groundwork for a Latin Americanist anthropology that considers Indigenous people as part of the same subaltern category as Afro-descendants.

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CiteScore
1.50
自引率
7.70%
发文量
61
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