{"title":"克莱尔·瓦耶·沃特金斯的《为战而生》中的西部暴力地形","authors":"Sofía Martinicorena","doi":"10.1353/wal.2023.a904150","DOIUrl":null,"url":null,"abstract":"Topographies of Western Violence in Claire Vaye Watkins’s Battleborn Sofía Martinicorena (bio) All landscapes are haunted by ghosts. Patricia Price The West for me is a haunted place. There are these mythic ghosts everywhere you go. Claire Vaye Watkins The US West, a geomythic stronghold of the US national imagination as well as a transnational phenomenon, keeps being revised, rewritten, and reimagined. With the publication of her 2012 short story collection Battleborn, Californian author Claire Vaye Watkins established herself as a prominent US western writer, pondering the “legacy of the gold rush and westward expansion” (Watkins, “Nevada Gothic”) and “interrogating the myth of the American West” (Watkins, “‘Interrogating’”). Titled after Nevada’s historical nickname, Battleborn draws its attention to the state where Watkins herself grew up—a western region that has received less scholarly attention than others (Rio 17–18). Comprising ten stories varying in style and length, the volume revolves around a coterie of tortured characters who inhabit the US West. From gold diggers in the Old West to struggling mothers in contemporary California, Watkins’s westerners are troubled by a problematic past, both personal and historical.1 With the publication of Battleborn, Watkins started treading a path that has been recently explored by other writers who have also addressed the ways the West is, and has been, imagined. One thing that unites these writers is their reliance on a representation of a [End Page 99] West that is defined by its concomitant violence—whether in relation to gender-identity construction, as represented in Emma Cline’s The Girls (2016) and Daddy (2020); the overlooked history of racial violence against Asian Americans of C Pam Zhang’s How Much of These Hills Is Gold (2020); or the sexual politics of the Wild West in Anna North’s Outlawed (2021), among others.2 At odds with the Stegnerian, hopeful vision of the West stand texts that insist on the quintessential conception of the West as a violent space—an idea that Richard Slotkin famously theorized in his “regeneration through violence” thesis, which posits that early American narratives of warfare between Puritans and Indigenous populations “formed the literary basis of the first American mythology” (Regeneration 56), especially as they later developed into frontier narratives. Presenting the West as a space defined by violence, then, is not only not new but an emblematic trait of dominant western culture. However, this archetypal manifestation of violence was, in the western myth, self-affirming and self-aggrandizing—a violence that served to legitimize and uplift the Anglo-white settler project that obscured and silenced the actual violence perpetrated against Indigenous peoples and the environment. Battleborn, despite its insistence on the violent ways of life in the West, abandons the realm of hegemonic myth and deals instead with a different kind of violence—one closer to the one explored by William R. Handley in his Marriage, Violence and the Nation in the American Literary West, where he addresses the violence found not in the (masculine) frontier but within the intimate spheres of families and marriages, tainted by a dead (but haunting) imagined past. As Handley argues, against the paradigm of the American Adam emerge the “complicated, often very unromantic and at times exceedingly violent relationships that carry the burden of the western past, rendered for us through the distortions of retrospection and the perspective of lonely narrators” (7). An act of retrospection in itself, Battleborn delves into the haunted and haunting images of not only the traditional, Old West landscape but, crucially, of the contemporary West. This qualifies the text as an example of postfrontier fiction, defined not “by expansionist views, but by a reinterpretation of the frontier myth to reveal its darker underside” (Rio 35). [End Page 100] This paper sets out to explore the meanings of western violence present in “Ghosts, Cowboys,” Battleborn’s opening story, especially as conveyed by its spoiled landscapes. Featuring geographies as diverse as the Comstock Lode, the Spahn Ranch, and the Nevada Test Site, the story centers the sense of place in a state that is heir to the violently expansive settlement of the West. Because “the very invocation of ‘landscape’ in western discourse predetermines the ways...","PeriodicalId":23875,"journal":{"name":"Western American Literature","volume":"256 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Topographies of Western Violence in Claire Vaye Watkins’s Battleborn\",\"authors\":\"Sofía Martinicorena\",\"doi\":\"10.1353/wal.2023.a904150\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Topographies of Western Violence in Claire Vaye Watkins’s Battleborn Sofía Martinicorena (bio) All landscapes are haunted by ghosts. Patricia Price The West for me is a haunted place. There are these mythic ghosts everywhere you go. Claire Vaye Watkins The US West, a geomythic stronghold of the US national imagination as well as a transnational phenomenon, keeps being revised, rewritten, and reimagined. With the publication of her 2012 short story collection Battleborn, Californian author Claire Vaye Watkins established herself as a prominent US western writer, pondering the “legacy of the gold rush and westward expansion” (Watkins, “Nevada Gothic”) and “interrogating the myth of the American West” (Watkins, “‘Interrogating’”). Titled after Nevada’s historical nickname, Battleborn draws its attention to the state where Watkins herself grew up—a western region that has received less scholarly attention than others (Rio 17–18). Comprising ten stories varying in style and length, the volume revolves around a coterie of tortured characters who inhabit the US West. From gold diggers in the Old West to struggling mothers in contemporary California, Watkins’s westerners are troubled by a problematic past, both personal and historical.1 With the publication of Battleborn, Watkins started treading a path that has been recently explored by other writers who have also addressed the ways the West is, and has been, imagined. One thing that unites these writers is their reliance on a representation of a [End Page 99] West that is defined by its concomitant violence—whether in relation to gender-identity construction, as represented in Emma Cline’s The Girls (2016) and Daddy (2020); the overlooked history of racial violence against Asian Americans of C Pam Zhang’s How Much of These Hills Is Gold (2020); or the sexual politics of the Wild West in Anna North’s Outlawed (2021), among others.2 At odds with the Stegnerian, hopeful vision of the West stand texts that insist on the quintessential conception of the West as a violent space—an idea that Richard Slotkin famously theorized in his “regeneration through violence” thesis, which posits that early American narratives of warfare between Puritans and Indigenous populations “formed the literary basis of the first American mythology” (Regeneration 56), especially as they later developed into frontier narratives. Presenting the West as a space defined by violence, then, is not only not new but an emblematic trait of dominant western culture. However, this archetypal manifestation of violence was, in the western myth, self-affirming and self-aggrandizing—a violence that served to legitimize and uplift the Anglo-white settler project that obscured and silenced the actual violence perpetrated against Indigenous peoples and the environment. Battleborn, despite its insistence on the violent ways of life in the West, abandons the realm of hegemonic myth and deals instead with a different kind of violence—one closer to the one explored by William R. Handley in his Marriage, Violence and the Nation in the American Literary West, where he addresses the violence found not in the (masculine) frontier but within the intimate spheres of families and marriages, tainted by a dead (but haunting) imagined past. As Handley argues, against the paradigm of the American Adam emerge the “complicated, often very unromantic and at times exceedingly violent relationships that carry the burden of the western past, rendered for us through the distortions of retrospection and the perspective of lonely narrators” (7). An act of retrospection in itself, Battleborn delves into the haunted and haunting images of not only the traditional, Old West landscape but, crucially, of the contemporary West. This qualifies the text as an example of postfrontier fiction, defined not “by expansionist views, but by a reinterpretation of the frontier myth to reveal its darker underside” (Rio 35). [End Page 100] This paper sets out to explore the meanings of western violence present in “Ghosts, Cowboys,” Battleborn’s opening story, especially as conveyed by its spoiled landscapes. Featuring geographies as diverse as the Comstock Lode, the Spahn Ranch, and the Nevada Test Site, the story centers the sense of place in a state that is heir to the violently expansive settlement of the West. Because “the very invocation of ‘landscape’ in western discourse predetermines the ways...\",\"PeriodicalId\":23875,\"journal\":{\"name\":\"Western American Literature\",\"volume\":\"256 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Western American Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/wal.2023.a904150\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, AMERICAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Western American Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/wal.2023.a904150","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
引用次数: 1
摘要
Claire Vaye Watkins的《为战而生》中的西部暴力地形Sofía Martinicorena(生物)所有的风景都有鬼魂出没。西部对我来说是个闹鬼的地方。你走到哪里都有这些神话中的鬼魂。美国西部是美国民族想象力的神话堡垒,也是一种跨国现象,它不断被修改、重写和重新想象。随着2012年短篇小说集《为战而生》(Battleborn)的出版,加州作家克莱尔·瓦耶·沃特金斯(Claire Vaye Watkins)在思考“淘金热和向西扩张的遗产”(沃特金斯的《内华达哥特式》)和“质疑美国西部神话”(沃特金斯的《审问》)的同时,确立了她作为美国西部杰出作家的地位。《为战而生》以内华达州的历史昵称命名,将人们的注意力吸引到沃特金斯本人成长的州——一个比其他地区受到较少学术关注的西部地区(里约17-18)。这本书由十个风格和长度各异的故事组成,围绕着居住在美国西部的一群饱受折磨的人物展开。从旧西部的淘金者到当代加利福尼亚的苦苦挣扎的母亲,沃特金斯笔下的西方人都被一个有问题的过去所困扰,无论是个人的还是历史的随着《为战而生》的出版,沃特金斯开始踏上了一条最近被其他作家探索过的道路,他们也探讨了西方的存在方式和想象方式。将这些作家联系在一起的一件事是,他们依赖于对西方的再现,这种再现是由随之而来的暴力所定义的——无论是在性别认同建构方面,就像艾玛·克莱恩(Emma Cline)的《女孩们》(2016)和《爸爸》(2020)中所表现的那样;张pam Zhang的《这些山有多少是金子》(How Much of These Hills Is Gold, 2020)中被忽视的针对亚裔美国人的种族暴力历史;或者安娜·诺斯的《亡命之徒》(2021)中狂野西部的性政治,等等与Stegnerian的观点相左的是,对西部充满希望的观点坚持认为西部是一个暴力空间的典型概念——理查德·斯洛特金(Richard Slotkin)在他著名的“通过暴力重生”理论中提出了这一观点,该理论认为早期美国清教徒和土著居民之间的战争叙事“形成了第一个美国神话的文学基础”(《再生》56),特别是当它们后来发展成边疆叙事时。因此,将西方呈现为一个由暴力定义的空间,不仅不新鲜,而且是西方主流文化的象征特征。然而,在西方神话中,这种暴力的典型表现是自我肯定和自我夸大的——这种暴力有助于使盎格鲁-白人移民计划合法化和提升,从而掩盖和压制了针对土著人民和环境的实际暴力行为。《为战而生》尽管坚持西方的暴力生活方式,但它放弃了霸权神话的领域,转而处理一种不同的暴力——一种更接近威廉·r·汉德利(William R. Handley)在他的《美国文学西部的婚姻、暴力与国家》(Marriage, Violence and the Nation in the American Literary West)中探索的暴力,在那里,他讨论的暴力不是在(男性的)边疆发现的,而是在家庭和婚姻的亲密领域发现的,被一个死亡(但令人难以忘怀)的想象过去所污染的暴力。正如汉德利所言,与美国亚当的范式相反,出现了“复杂的、通常非常不浪漫的、有时极其暴力的关系,这些关系承载着西方过去的重担,通过回顾的扭曲和孤独的叙述者的视角呈现给我们”(7)。《为战而生》本身就是一种回顾,它不仅深入研究了传统的、古老的西部景观,而且更重要的是,深入研究了当代西部令人困扰的形象。这使文本成为后边疆小说的一个例子,定义它的不是“扩张主义的观点,而是对边疆神话的重新解释,以揭示其黑暗的一面”(里约35)。本文旨在探讨《为战而生》的开篇故事《鬼,牛仔》(Ghosts, Cowboys)所呈现的西方暴力的含义,尤其是它被破坏的风景所传达的含义。以康斯托克矿脉、斯潘牧场和内华达试验场等不同的地理位置为特色,故事集中在一个继承了西部暴力扩张定居点的州的地方感。因为“在西方话语中,对‘景观’的调用预先决定了……
Topographies of Western Violence in Claire Vaye Watkins’s Battleborn
Topographies of Western Violence in Claire Vaye Watkins’s Battleborn Sofía Martinicorena (bio) All landscapes are haunted by ghosts. Patricia Price The West for me is a haunted place. There are these mythic ghosts everywhere you go. Claire Vaye Watkins The US West, a geomythic stronghold of the US national imagination as well as a transnational phenomenon, keeps being revised, rewritten, and reimagined. With the publication of her 2012 short story collection Battleborn, Californian author Claire Vaye Watkins established herself as a prominent US western writer, pondering the “legacy of the gold rush and westward expansion” (Watkins, “Nevada Gothic”) and “interrogating the myth of the American West” (Watkins, “‘Interrogating’”). Titled after Nevada’s historical nickname, Battleborn draws its attention to the state where Watkins herself grew up—a western region that has received less scholarly attention than others (Rio 17–18). Comprising ten stories varying in style and length, the volume revolves around a coterie of tortured characters who inhabit the US West. From gold diggers in the Old West to struggling mothers in contemporary California, Watkins’s westerners are troubled by a problematic past, both personal and historical.1 With the publication of Battleborn, Watkins started treading a path that has been recently explored by other writers who have also addressed the ways the West is, and has been, imagined. One thing that unites these writers is their reliance on a representation of a [End Page 99] West that is defined by its concomitant violence—whether in relation to gender-identity construction, as represented in Emma Cline’s The Girls (2016) and Daddy (2020); the overlooked history of racial violence against Asian Americans of C Pam Zhang’s How Much of These Hills Is Gold (2020); or the sexual politics of the Wild West in Anna North’s Outlawed (2021), among others.2 At odds with the Stegnerian, hopeful vision of the West stand texts that insist on the quintessential conception of the West as a violent space—an idea that Richard Slotkin famously theorized in his “regeneration through violence” thesis, which posits that early American narratives of warfare between Puritans and Indigenous populations “formed the literary basis of the first American mythology” (Regeneration 56), especially as they later developed into frontier narratives. Presenting the West as a space defined by violence, then, is not only not new but an emblematic trait of dominant western culture. However, this archetypal manifestation of violence was, in the western myth, self-affirming and self-aggrandizing—a violence that served to legitimize and uplift the Anglo-white settler project that obscured and silenced the actual violence perpetrated against Indigenous peoples and the environment. Battleborn, despite its insistence on the violent ways of life in the West, abandons the realm of hegemonic myth and deals instead with a different kind of violence—one closer to the one explored by William R. Handley in his Marriage, Violence and the Nation in the American Literary West, where he addresses the violence found not in the (masculine) frontier but within the intimate spheres of families and marriages, tainted by a dead (but haunting) imagined past. As Handley argues, against the paradigm of the American Adam emerge the “complicated, often very unromantic and at times exceedingly violent relationships that carry the burden of the western past, rendered for us through the distortions of retrospection and the perspective of lonely narrators” (7). An act of retrospection in itself, Battleborn delves into the haunted and haunting images of not only the traditional, Old West landscape but, crucially, of the contemporary West. This qualifies the text as an example of postfrontier fiction, defined not “by expansionist views, but by a reinterpretation of the frontier myth to reveal its darker underside” (Rio 35). [End Page 100] This paper sets out to explore the meanings of western violence present in “Ghosts, Cowboys,” Battleborn’s opening story, especially as conveyed by its spoiled landscapes. Featuring geographies as diverse as the Comstock Lode, the Spahn Ranch, and the Nevada Test Site, the story centers the sense of place in a state that is heir to the violently expansive settlement of the West. Because “the very invocation of ‘landscape’ in western discourse predetermines the ways...