殖民地拉各斯的国家建构与非裔巴西人认同的再现

Temitope Fagunwa
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引用次数: 0

摘要

1851年对拉各斯的入侵和1862年英国殖民国家对拉各斯的最终吞并见证了所谓的“合法商业”的诞生。这个时代恰逢1835年巴伊亚起义后,非洲前奴隶从巴西被遣返回国。非洲裔巴西前奴隶的创业技能,特别是他们在农业活动方面的专业知识,使他们更接近殖民国家。为了确保返乡者积极参与新的商业形式,英国殖民政府炮制了“非裔巴西例外论”的说法,提供了一些有利于返乡者的激励措施。然而,在19世纪结束前几十年,英国殖民者发明的“非裔巴西例外论”概念受到了考验。本文打算探讨两个主题,首先是建立在神话和事实基础上的手法,并被英国殖民国家用于将“非洲-巴西例外论”制度化,其次是该社区成员在20世纪接受其非洲社会身份的后续尝试。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
State Construction and Representation of the African- Brazilian Identity in Colonial Lagos
The invasion of Lagos in 1851 and the eventual annexation of 1862 by the British colonial state witnessed the birth of the purported “legitimate commerce”. This era coincided with the repatriation of African ex-slaves from Brazil in consequence to the 1835 Bahia Revolt. Entrepreneurial skills of the African-Brazilian ex-slaves, in particular their expertise in agricultural activities drew them closer to the colonial state. Hoping to secure the active participation of the returnees in new forms of commerce, the British colonial state concocted narratives of “African Brazilian exceptionalism” by offering several incentives to the benefit of the returnees. However, decades before the close of the 19th century, the British colonial-invented concept of “African Brazilian exceptionalism” was put on trial. This paper intends to pursue two subject matters, first, the modus operandi, that was built on both myth and fact and employed by the British colonial state in institutionalizing “African-Brazilian exceptionalism”, and second the subsequent attempts employed by membres of the community in embracing their African social identity during the 20th century.
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