不平衡的未来:从思辨小说看社区生存的策略,吉永达、肖恩·盖内斯和格里·卡纳万编辑(评论)

IF 0.2 4区 文学 0 LITERATURE
Chris Pak
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As the editors ask in the introduction, “where has sf anticipated emergent futures and given us strategies to survive the present” (vii)? The chapters focus on a range of sf media with contributors who hail from several global and professional contexts, thus broadening the approaches to and uses of sf for reflecting on and helping to create the conditions for inclusive, sustainable futures. This ambitious project sketches key strategies that signal further extensions into speculating about emergent possibilities and place emphasis on the person as community member for actualizing these strategies. Uneven Futures experiments with foregrounding contributor positionalities to help us relate these fictions to the ongoing project of imagining and working toward new and diverse futures. The chapters’ styles reflect this aspect of the project: contributors offer a situated interpretation of a work of sf that speaks to our contemporary moment. 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First is the generation of “SF theory through professional creative and [End Page 506] academic practice” (168), which is keyed to the dual development of an industrial design for print sf aesthetics and thematics represented by the efforts of The Futurians, editors such as Damon Knight and Judith Merril, and the reading, writing, and editing communities of the 1950s–1960s; and an academic sf scholarship that develops from the 1970s following Darko Suvin’s theorization of cognitive estrangement. Second, SF Studies 2.0 is tracked to the diversification of sf and genre debates from the 1990s, which offered a convergence of experimental artistic feminist writing, and technocultural, intersectional, and global thinkers alongside a recovery of sf’s sociohistorical specificities. This period of diversification involved a decentering of literary print sf as the primary sf medium to encompass audio-visual, social, digital, and performative modes of sf. 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引用次数: 1

摘要

书评:《不平衡的未来:从投机小说看社区生存的策略》,作者:吉永达、肖恩·盖内斯和格里·卡纳万,克里斯·帕克,改变我们的梦想和愿景。吉永Ida,肖恩·盖内斯和格里·卡纳万主编。不平衡的未来:投机小说中的社区生存策略。麻省理工学院出版社,2022。356+xv,每件30美元。不平衡的未来:投机小说的社区生存策略汇集了39个章节,探讨了科幻小说如何帮助我们识别和批评在多个维度上创造和加强不平衡的结构,同时发展社区建设的方法来解决它们的影响。该系列旨在展示我们如何在适当认识到解释社区生存策略的方法多样性的情况下考虑科幻小说。正如编辑们在引言中所问的那样,“科幻小说在哪里预见到了即将出现的未来,并给了我们生存于当下的策略?”这些章节集中在一系列科幻媒体上,作者来自多个全球和专业背景,从而拓宽了科幻的方法和用途,以反思和帮助创造包容的、可持续的未来的条件。这个雄心勃勃的项目概述了关键策略,这些策略标志着进一步扩展到推测突发可能性,并强调个人作为实现这些策略的社区成员。《不平衡的未来》的实验将贡献者的立场放在最重要的位置,帮助我们将这些小说与正在进行的想象和朝着新的、多样化的未来努力的项目联系起来。章节的风格反映了项目的这一方面:贡献者提供了对当代科幻作品的定位解释。虽然这些阅读将sf与全球分布的地点联系起来,但它们集中在连接社区恢复力和参与模式的项目上,并寻求解决我们现在和未来的不平衡以及解决这种不平衡的策略收集的核心主题。该作品集分为四个部分,其中一个简短的“插曲”是吉永田在“科幻研究3.0:重新联网我们的蜂群思维”中对科幻研究轨迹的总结。吉永提供了一种将每一项贡献置于学术科学奖学金中的方法,但也考虑了科学奖学金的不平衡及其未来方向。吉永从威廉·梅林(William Merrin)的《媒体研究2.0》(Media Studies 2.0, 2014)中得到启发,将科幻学术的发展描述为三个阶段。首先是“通过专业创意和学术实践的科幻理论”(168)的产生,这是未来主义者、达蒙·奈特和朱迪思·梅里尔等编辑以及20世纪50 - 60年代的阅读、写作和编辑社区的努力为代表的印刷科幻美学和主题的工业设计的双重发展的关键;以及20世纪70年代随着达尔科·苏文的认知异化理论而发展起来的科学学术研究。其次,科幻研究2.0追溯至20世纪90年代以来科幻和流派辩论的多样化,它提供了实验艺术女权主义写作、技术文化、交叉和全球思想家的融合,同时恢复了科幻的社会历史特殊性。这一时期,文学印刷科幻小说不再是科幻小说的主要媒介,而是包括视听、社交、数字和表演模式。三是科幻小说研究的当代取向,即赋予创造者和实践者以特权,而非去语境化的科幻文本。吉永对科幻小说研究这一新兴方向的支持,将那些参与科幻小说创作、发行和流通的人视为“旨在创造一种复杂的知识基础设施,以帮助多样化的社区在未来抵御资本和帝国的魔爪并生存下来”(172)。吉永对开创科幻小说新阶段的呼吁,巧妙地概括了《不平衡的未来》的一个基本目标:每一章都有助于创造一种知识结构,但工作本身,以及构成这种复杂的知识生成模式的创造性节点的机构和实践,是《科幻研究3.0》的关键组织结构。吉永对科幻小说新方向的设想将创作者、学者和科幻文化参与者的工作与激进主义联系起来,但并不是要作为科幻小说的排他性或规范性描述。而……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Uneven Futures: Strategies for Community Survival from Speculative Fiction ed. by Ida Yoshinaga, Sean Guynes, and Gerry Canavan (review)
Reviewed by: Uneven Futures: Strategies for Community Survival from Speculative Fiction ed. by Ida Yoshinaga, Sean Guynes, and Gerry Canavan Chris Pak Changing Our Dreams and Visions. Ida Yoshinaga, Sean Guynes, and Gerry Canavan, eds. Uneven Futures: Strategies for Community Survival from Speculative Fiction. MIT Press, 2022. 356+xv pp. $30.00 pbk. Uneven Futures: Strategies for Community Survival from Speculative Fiction assembles thirty-nine chapters that explore how sf can help us to identify and critique the structures that create and reinforce unevenness across multiple dimensions while developing approaches to community building to tackle their repercussions. The collection seeks to demonstrate how we might consider sf with due recognition of the diversity of approaches to the explication of strategies for community survival. As the editors ask in the introduction, “where has sf anticipated emergent futures and given us strategies to survive the present” (vii)? The chapters focus on a range of sf media with contributors who hail from several global and professional contexts, thus broadening the approaches to and uses of sf for reflecting on and helping to create the conditions for inclusive, sustainable futures. This ambitious project sketches key strategies that signal further extensions into speculating about emergent possibilities and place emphasis on the person as community member for actualizing these strategies. Uneven Futures experiments with foregrounding contributor positionalities to help us relate these fictions to the ongoing project of imagining and working toward new and diverse futures. The chapters’ styles reflect this aspect of the project: contributors offer a situated interpretation of a work of sf that speaks to our contemporary moment. While these readings connect sf to globally distributed locales, they converge on the project of connecting modes of community resilience and engagement and seek to address the collection’s core themes of the unevenness of our presents and futures and the collection of strategies to address this unevenness. The collection is organized into four sections with a brief “Interlude” comprising Ida Yoshinaga’s summary of the trajectory of sf studies in “Science Fiction Studies 3.0: Re-Networking Our Hive Mind.” Yoshinaga provides one way of situating each contribution within academic sf scholarship, but also considers the unevenness of sf scholarship and its future direction. Taking a cue from William Merrin’s Media Studies 2.0 (2014), Yoshinaga characterizes sf scholarship as progressing through three phases. First is the generation of “SF theory through professional creative and [End Page 506] academic practice” (168), which is keyed to the dual development of an industrial design for print sf aesthetics and thematics represented by the efforts of The Futurians, editors such as Damon Knight and Judith Merril, and the reading, writing, and editing communities of the 1950s–1960s; and an academic sf scholarship that develops from the 1970s following Darko Suvin’s theorization of cognitive estrangement. Second, SF Studies 2.0 is tracked to the diversification of sf and genre debates from the 1990s, which offered a convergence of experimental artistic feminist writing, and technocultural, intersectional, and global thinkers alongside a recovery of sf’s sociohistorical specificities. This period of diversification involved a decentering of literary print sf as the primary sf medium to encompass audio-visual, social, digital, and performative modes of sf. Third is a contemporary orientation for sf studies that privileges makers and practitioners as opposed to the decontextualized sf text. Yoshinaga’s championing of this emergent direction for sf studies sees those involved in the creation, distribution, and circulation of sf as “aimed at creating a sophisticated knowledge infrastructure to help diverse communities in the future withstand and survive the talons of capital and empire” (172). Yoshinaga’s call to forge a new phase of sf neatly encapsulates an essential goal of Uneven Futures: each chapter contributes to the work of creating a structure of knowledge, but the work itself, and the institutions and practices that make up the creative nodes of this sophisticated mode of knowledge generation, are the key organizing structures for SF Studies 3.0. Yoshinaga’s vision of the new orientation for sf connects the work of creators, scholars, and participants in sf cultures to activism but is not intended as an exclusive or prescriptive account of sf. Rather...
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