20世纪中国科幻史/吴岩/《二世史记》(书评)

IF 0.2 4区 文学 0 LITERATURE
Shaoming Duan
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At the end of the ninteenth century, intellectuals in the late Qing introduced this type of Western literature into China with the mission of enlightenment and national salvation. In 1872, the Chinese translation of Washington Irving’s “Rip Van Winkle” (1819) was published in Shanghai Shen daily, opening up the exploration of sf in the Chinese literary field. After the New Culture Movement (1915–1919), realism became the dominant literary genre for the next seventy years. Realistic literature was praised and promoted by the majority of the population because it reflected their suffering and exposed social corruption. During the period of the Republic of China (1911–1949), sf was a marginalized genre. During the Cultural Revolution (1966–1976), Mao Zedong accused writers of being representatives of the bourgeoisie and their novels of being poisonous weeds poised against the Party and socialism. To the Chinese people, sf was a symbol of Western culture and for ten years the creation of science fiction was completely at a standstill. In the 1980s, Deng Xiaoping regarded sf as “spiritual pollution literature.” Once again sf was severely criticized. Wu’s first chapter is “The Development of SF in the Late Qing Dynasty (1900–1911).” In the late Qing, sf was a way for intellectuals to explore the world, truth, and fate (5). To these writers, the exploration and conquest of unknown islands or planets was the basis for China’s rejuvenation. Wu focuses mainly on Wu Jianren’s The New Story of the Stone (1905). From the perspective of ideology, artistry, and integrity, The New Story of the Stone represents for Wu the highest level of sf in the late Qing (34). Its excessive didactic emphasis, however, weakened the aesthetic value of The New Story of the Stone. Wu also points out the common problems of sf in the late Qing. Due to the lack of basic scientific knowledge, the depiction of scientific phenomena by sf novelists of the late Qing lacked the most basic scientific and logical supports, leading to scenarios that were absurd and ridiculous. Wu’s second chapter is “The Development of SF during the Republic of China (1912–1949).” Science fiction during the late Qing had a very clear political character, but when the Qing Dynasty perished in 1912, sf also declined. It was replaced by the new realist literature of the May 4th movement. 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Wu divides the history of Chinese sf in the twentieth century into five periods: its development in the late Qing Dynasty, sf during the Republic of China, sf in the early People’s Republic of China, sf after the Cultural Revolution, and sf in “the new era.” In his preface, “The Rise and Fall of Chinese SF,” Wu sums up these several periods of the development of sf in China with the words “prosperity, evolution, marginalization, transformation, and maturity.” There was no such category as sf in the ancient Chinese literary tradition; it first appeared in the late Qing. At the end of the ninteenth century, intellectuals in the late Qing introduced this type of Western literature into China with the mission of enlightenment and national salvation. In 1872, the Chinese translation of Washington Irving’s “Rip Van Winkle” (1819) was published in Shanghai Shen daily, opening up the exploration of sf in the Chinese literary field. After the New Culture Movement (1915–1919), realism became the dominant literary genre for the next seventy years. Realistic literature was praised and promoted by the majority of the population because it reflected their suffering and exposed social corruption. During the period of the Republic of China (1911–1949), sf was a marginalized genre. During the Cultural Revolution (1966–1976), Mao Zedong accused writers of being representatives of the bourgeoisie and their novels of being poisonous weeds poised against the Party and socialism. To the Chinese people, sf was a symbol of Western culture and for ten years the creation of science fiction was completely at a standstill. In the 1980s, Deng Xiaoping regarded sf as “spiritual pollution literature.” Once again sf was severely criticized. Wu’s first chapter is “The Development of SF in the Late Qing Dynasty (1900–1911).” In the late Qing, sf was a way for intellectuals to explore the world, truth, and fate (5). 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引用次数: 0

摘要

书评:《二世》《纪中》《柯欢》《小说史》/吴彦端少明《20世纪中国科幻史》《20世纪中国科幻曲折而不平凡的发展》吴岩,《20世纪中国科幻史》[j]。北京,2022年。235页,68.00元。迄今为止,对中国科幻小说的研究倾向于保持一种局部的关注,即作者选择一段短时间,然后对那段时间的科幻小说进行总结和评价。代表作有贾立元《现代与未知:晚清科幻小说研究》(2021)、詹玲《当代中国科幻小说转型研究》(2022)、华立《后毛时期的中国科幻小说文化解冻》(2021)等。与这些早期的研究不同,中国最重要的科幻学者吴岩从宏观的角度对中国100年来的科幻发展进行了总结和分析,使读者能够准确、全面地了解其曲折而不平凡的发展。吴将二十世纪中国科幻小说的历史分为五个阶段:清末的发展阶段、民国时期的发展阶段、建国初期的发展阶段、文革后的发展阶段和“新时期”的发展阶段。在他的序言《中国科幻小说的兴衰》中,他用“繁荣、演变、边缘化、转型、成熟”来概括中国科幻小说的发展。在中国古代文学传统中,没有科幻这一范畴;它最早出现在晚清。十九世纪末,晚清知识分子带着启蒙和救国的使命,将这种西方文学引入中国。1872年,华盛顿·欧文的《瑞普·凡·温克尔》(1819)的汉译版在上海《申报》上发表,开启了中国文坛对科幻小说的探索。新文化运动(1915-1919)之后,现实主义成为接下来七十年的主导文学流派。现实主义文学因为反映了人民的苦难,揭露了社会的腐败,受到了大多数人的赞扬和推崇。在民国时期(1911-1949),科幻小说是一个被边缘化的体裁。对中国人来说,科幻小说是西方文化的象征,十年来,科幻小说的创作完全处于停滞状态。sf又一次受到了严厉的批评。吴的第一章是“晚清(1900-1911)科幻小说的发展”。在晚清时期,科幻小说是知识分子探索世界、真理和命运的一种方式(5)。对这些作家来说,对未知岛屿或行星的探索和征服是中国复兴的基础。吴主要关注吴建仁的《新石记》(1905)。从思想性、艺术性和整体性的角度来看,《石头新编》代表了晚清科幻小说的最高水平(34)。然而,它过分强调说教,削弱了《新石物语》的审美价值。吴还指出了晚清小说的普遍问题。由于缺乏基本的科学知识,晚清科幻小说对科学现象的描写缺乏最基本的科学和逻辑支撑,导致情节荒诞可笑。吴的第二章是“民国时期科幻小说的发展(1912-1949)”。晚清时期的科幻小说具有非常明显的政治色彩,但1912年清朝灭亡后,科幻小说也衰落了。它被五四运动的新现实主义文学所取代。吴指出,中华民国的sf是……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Er Shi Shi Ji Zhong Guo Ke Huan Xiao Shuo Shi / History of Chinese Science Fiction in the 20th Century by Wu Yan (review)
Reviewed by: Er Shi Shi Ji Zhong Guo Ke Huan Xiao Shuo Shi / History of Chinese Science Fiction in the 20th Century by Wu Yan Shaoming Duan The Tortuous yet Extraordinary Development of Chinese SF in the Twentieth Century. Wu Yan, Er Shi Shi Ji Zhong Guo Ke Huan Xiao Shuo Shi [History of Chinese Science Fiction in the 20th Century]. Beijing UP, 2022. 235 pp. ¥68.00 pbk. To date, studies of Chinese sf have tended to maintain a local focus—that is, an author selects a short period of time and then summarizes and evaluates the science fiction of that period. Representative works include Jia Liyuan’s Modern and Unknown: A Study of Science Fiction in the Late Qing Dynasty (2021), Zhan Ling’s Research on the Transformation of Contemporary Chinese Science Fiction (2022), and Hua Li’s Chinese Science Fiction during the Post-Mao [End Page 502] Cultural Thaw (2021). Unlike these earlier studies, Wu Yan, China’s foremost sf scholar, summarizes and analyzes the development of sf in China over the past 100 years from a macro perspective, so that readers can accurately and comprehensively understand its tortuous yet extraordinary development. Wu divides the history of Chinese sf in the twentieth century into five periods: its development in the late Qing Dynasty, sf during the Republic of China, sf in the early People’s Republic of China, sf after the Cultural Revolution, and sf in “the new era.” In his preface, “The Rise and Fall of Chinese SF,” Wu sums up these several periods of the development of sf in China with the words “prosperity, evolution, marginalization, transformation, and maturity.” There was no such category as sf in the ancient Chinese literary tradition; it first appeared in the late Qing. At the end of the ninteenth century, intellectuals in the late Qing introduced this type of Western literature into China with the mission of enlightenment and national salvation. In 1872, the Chinese translation of Washington Irving’s “Rip Van Winkle” (1819) was published in Shanghai Shen daily, opening up the exploration of sf in the Chinese literary field. After the New Culture Movement (1915–1919), realism became the dominant literary genre for the next seventy years. Realistic literature was praised and promoted by the majority of the population because it reflected their suffering and exposed social corruption. During the period of the Republic of China (1911–1949), sf was a marginalized genre. During the Cultural Revolution (1966–1976), Mao Zedong accused writers of being representatives of the bourgeoisie and their novels of being poisonous weeds poised against the Party and socialism. To the Chinese people, sf was a symbol of Western culture and for ten years the creation of science fiction was completely at a standstill. In the 1980s, Deng Xiaoping regarded sf as “spiritual pollution literature.” Once again sf was severely criticized. Wu’s first chapter is “The Development of SF in the Late Qing Dynasty (1900–1911).” In the late Qing, sf was a way for intellectuals to explore the world, truth, and fate (5). To these writers, the exploration and conquest of unknown islands or planets was the basis for China’s rejuvenation. Wu focuses mainly on Wu Jianren’s The New Story of the Stone (1905). From the perspective of ideology, artistry, and integrity, The New Story of the Stone represents for Wu the highest level of sf in the late Qing (34). Its excessive didactic emphasis, however, weakened the aesthetic value of The New Story of the Stone. Wu also points out the common problems of sf in the late Qing. Due to the lack of basic scientific knowledge, the depiction of scientific phenomena by sf novelists of the late Qing lacked the most basic scientific and logical supports, leading to scenarios that were absurd and ridiculous. Wu’s second chapter is “The Development of SF during the Republic of China (1912–1949).” Science fiction during the late Qing had a very clear political character, but when the Qing Dynasty perished in 1912, sf also declined. It was replaced by the new realist literature of the May 4th movement. Wu points out that the sf of the Republic of China was...
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