书评:《迷幻的上帝:穿越旧时代宗教的废墟》,唐·拉丁著

IF 0.5 3区 哲学 0 RELIGION
Brad Stoddard
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Nova Religio 1 November 2023; 27 (2): 142–144. doi: https://doi.org/10.1525/nr.2023.27.2.142 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentNova Religio Search In God on Psychedelics, Don Lattin observes and reflects on two concurrent phenomena—the decline in institutional religiosity and the rising interest in psychedelics drugs, commonly called the Psychedelic Renaissance (PR), where Americans are increasingly exploring the therapeutic, medicinal, and religiospiritual (aka entheogenic) aspects of psychedelics. The veteran journalist for the San Francisco Chronicle’s religion beat engages these two trends to ask the following questions: “How does the psychedelic revival fit into the larger story of American religion” (x), why do few people in the PR connect entheogenic experiences to their own religious traditions, and what can “mainstream churches and synagogues” (xi) and “entheogenic explorers” (xi) learn from each other? To address these questions, Lattin explores historical precedent for and contemporary manifestations of entheogenic activism over seven overlapping chapters. The historical analysis begins with William James, the first scholar to argue comprehensively for an association of religion and psychoactive substances.... 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引用次数: 0

摘要

书评| 2023年11月1日书评:上帝在迷幻剂上:绊倒在旧时代宗教的废墟上,作者:唐·拉丁唐·拉丁著。Apocryphile》2023。188页。18.00美元软封面;电子书。在此网站PubMed Google Scholar Nova Religio(2023) 27(2): 142-144搜索作者的其他作品。https://doi.org/10.1525/nr.2023.27.2.142查看图标查看文章内容图表和表格视频音频补充数据同行评审分享图标分享Facebook Twitter LinkedIn电子邮件工具图标工具获得许可引用图标引用搜索网站引文Brad Stoddard;书评:《迷幻的上帝:穿越旧时代宗教的废墟》,唐·拉丁著。《新宗教》2023年11月1日;27(2): 142-144。doi: https://doi.org/10.1525/nr.2023.27.2.142下载引文文件:Ris (Zotero)参考资料经理EasyBib Bookends Mendeley论文EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索所有内容nova宗教搜索在上帝对迷幻药的搜索中,Don Lattin观察并反映了两个并发现象-机构宗教虔诚度的下降和对迷幻药的兴趣的上升,通常被称为迷幻文艺复兴(PR)。在那里,美国人越来越多地探索迷幻药的治疗、药用和宗教精神(又名致神性)方面。这位《旧金山纪事报》(San Francisco Chronicle)宗教专栏的资深记者将这两种趋势结合起来,提出了以下问题:“迷幻剂的复兴如何融入美国宗教的大故事”(x),为什么公关部门很少有人将致神经历与他们自己的宗教传统联系起来,以及“主流教堂和犹太教堂”(xi)和“致神探索者”(xi)可以相互学习什么?为了解决这些问题,拉丁在七个重叠的章节中探讨了神致行为主义的历史先例和当代表现。历史分析从威廉·詹姆斯开始,他是第一位全面论证宗教与精神活性物质之间关系的学者....您目前没有访问此内容的权限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Review: God on Psychedelics: Tripping Across the Rubble of Old-time Religion, by Don Lattin
Book Review| November 01 2023 Review: God on Psychedelics: Tripping Across the Rubble of Old-time Religion, by Don Lattin God on Psychedelics: Tripping Across the Rubble of Old-time Religion. By Don Lattin. Apocryphile. 2023. 188 pages. $18.00 softcover; ebook available. Brad Stoddard Brad Stoddard McDaniel College Search for other works by this author on: This Site PubMed Google Scholar Nova Religio (2023) 27 (2): 142–144. https://doi.org/10.1525/nr.2023.27.2.142 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Brad Stoddard; Review: God on Psychedelics: Tripping Across the Rubble of Old-time Religion, by Don Lattin. Nova Religio 1 November 2023; 27 (2): 142–144. doi: https://doi.org/10.1525/nr.2023.27.2.142 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentNova Religio Search In God on Psychedelics, Don Lattin observes and reflects on two concurrent phenomena—the decline in institutional religiosity and the rising interest in psychedelics drugs, commonly called the Psychedelic Renaissance (PR), where Americans are increasingly exploring the therapeutic, medicinal, and religiospiritual (aka entheogenic) aspects of psychedelics. The veteran journalist for the San Francisco Chronicle’s religion beat engages these two trends to ask the following questions: “How does the psychedelic revival fit into the larger story of American religion” (x), why do few people in the PR connect entheogenic experiences to their own religious traditions, and what can “mainstream churches and synagogues” (xi) and “entheogenic explorers” (xi) learn from each other? To address these questions, Lattin explores historical precedent for and contemporary manifestations of entheogenic activism over seven overlapping chapters. The historical analysis begins with William James, the first scholar to argue comprehensively for an association of religion and psychoactive substances.... You do not currently have access to this content.
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CiteScore
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