疯狂的方法?

IF 0.2 N/A RELIGION
Jacob Randolph
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引用次数: 0

摘要

本文评估了1534年至1535年的再洗礼派恩斯特王国,以及它的领导人莱顿扬(Jan of Leiden)如何宣称他的神圣受膏王权的合法性。我并没有将简·莱顿的优越感视为武断的、激进的,或者仅仅是伟大的妄想,而是试图通过对文化记忆和骑士精神的力量的呼吁,将姆斯特的奇观置于语境中。在当代《骑士权力》的叙述中,至少有三种骑士权力的应用。这些与服装、皇室参赛作品和比赛项目有关。通过特别关注骑士权力的这些应用,我们可以更清楚地推测莱顿的扬和他的顾问们对城市和他们自己的设想以及这种设想在中世纪晚期欧洲的社会想象中是如何有意义的骑士制度从中获得了象征性的权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Method to the Madness?
Abstract This article assesses the 1534–1535 Anabaptist kingdom of Münster and how its leader, Jan of Leiden, asserted the legitimacy of his divinely anointed kingship. Rather than dismiss Jan of Leiden’s displays of supremacy as arbitrary, radical, or mere delusions of grandeur, I seek to contextualize the spectacle of Münster through an appeal to the power of cultural memory and chivalry. At least three applications of chivalric power are narrated in contemporary accounts of Münster. These relate to clothing, royal entries, and tournament events. By paying particular attention to these applications of chivalric power, we can surmise with more clarity just what Jan of Leiden and his advisors envisioned for the city and themselves and how that vision made sense within the social imaginary of late medieval Europe from which chivalry drew its symbolic power.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
39
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