丢勒的开门纹章及其父系祖先的早期报道

Géza Szentmártoni Szabó
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引用次数: 0

摘要

阿尔布雷希特·德··雷尔的名字首次出现在雅各布·温普林1505年出版的一本关于德国历史的书中,这位阿尔萨斯作家在书中称赞了这位当时著名的艺术家。人文主义者Christoph Scheurl在他1515年在纽伦堡出版的关于Martin Schongauer作品的书中提到,d rer的父亲出生在匈牙利Várad镇附近的Cula。因此,他是第一个公开这一生平信息的人,尽管他的城镇名不正确。约阿希姆·卡梅拉留斯(Joachim Camerarius)在1532年他死后出版的关于画家对称性的书的序言中也提到,雷尔的父亲血统来自潘诺尼亚。唯一留存下来的手稿是书法家约翰·纽多弗(Johann Neudorfer)的《德·雷尔传》,其中艺术家父亲的传记与他的家庭记录一致。这一知识也传到了匈牙利人文主义者János zsámboky (sambuus)那里,他编写了一篇拉丁语和希腊语的格言来赞美d雷尔,提到了这位艺术家祖先的潘诺尼亚起源。这一信息发表在亚当·梅尔基奥尔(Adam Melchior) 1615年出版的关于德国学者生活的书中,在关于 rer的章节中。这位艺术家自己的笔记由约阿希姆·冯·桑德拉特于1675年出版。从那时起,这本书就成为了后人传世的基础。现在这篇文章将着眼于匈牙利对这些家庭记录的接受,以及它的陷阱,特别是Ajtós村和可怕的 rer名字,以及相关的敞开的盾形纹章和艺术家父亲的肖像。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dürer nyitott ajtós címere és a korai híradások apai őseiről
Albrecht Dürer’s name first appeared in Jacob Wimpfeling’s book on German history, printed in 1505, in which the Alsatian author praised the then famous artist. In his book on the work of Martin Schongauer, printed in Nuremberg in 1515, the humanist Christoph Scheurl mentioned that Dürer’s father was born in Cula , near the town of Várad in Hungary. He was therefore the first, albeit with an incorrect town name, to make this biographical information public. Joachim Camerarius also mentioned in the preface to his book on the artist’s symmetry, published posthumously in 1532, that Dürer’s paternal lineage was from Pannonia. The only surviving manuscript is the calligrapher Johann Neudorfer’s biography of Dürer, in which the artist’s father’s biography is in agreement with his family records. This knowledge also reached the Hungarian humanist János zsámboky (Sambucus), who compiled a Latin and Greek epigram in praise of Dürer, mentioning the Pannonian origins of the artist’s ancestors. This information was published in Adam Melchior’s book on the life of German scholars, published in 1615, in the section about Dürer. The artist’s own notes were published by Joachim von Sandrart in 1675. From then on, this publication became the basis for biographies of Dürer. The present essay will now look at the reception of these family records in Hungary, with its pitfalls, especially the village of Ajtós and the Dürer name, as well as the related open-door coat of arms and the portrait of the artist’s father.
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