《来吧,让我们感谢约瑟夫》文本模型的结构

Svetlana S. Goncharenko
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引用次数: 0

摘要

现代俄罗斯音乐学中文本音乐形式理论的深入发展规定了这一主题的相关性。运用对称原理对古文字模型进行分析的方法,决定了本研究的新颖性。在文章中,独特的组成的口头文本在早期俄罗斯单音圣歌的杰作,其起源可以追溯到公元7世纪和8世纪的拜占庭传统,是第一次检查。重复的相同句法结构——与情节无关的元素——被组合成一个复杂的多文本结构。《来吧,让我们感谢约瑟》是基于情节和非情节元素的相互作用。在其端到端发展的线条组成中,形式的节奏是由三倍重复的周期性对称创造的。代表人物直接讲话的一组小文本:约瑟夫,玛丽和接受上帝的西缅嵌入在“大文本”中:呼吁祈祷和信徒的祈祷。这篇文章的作者用一个数学公式来描述它,并提供了一个以罗盘形式的几何类比——这是公元1世纪下半叶希腊数学家亚历山大的赫伦提出的一个数字。stichera古老的文本代码经过了一个又一个世纪的穿越,并获得了与时代音乐风格体系相对应的表现手段的现代声音。抛光的文本模型提供了几个世纪以来以多种音乐作品形式发挥作用的规范仪式圣歌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Structure of the Text Model of the Stichera Come, Let Us Thank Joseph
The relevance of the topic is stipulated by the intensive development of the theory of textual-musical forms in modern Russian musicology. The novelty of the research is determined by the method of analysis of archaic text models by applying the principle of symmetry. In the article the unique composition of the verbal text in the masterpieces of the early Russian monophonic chants, the origins of which go back to the Byzantine tradition of the 7th and 8th centuries AD, is examined for the first time. The repetitive identical syntactical constructions — the elements unconnected to the plot — are combined into a complex polytextual structure. The stichera Come, Let Us Thank Joseph is based on the interaction of plot and non-plot elements. The rhythm of the form in its line composition of end-to-end development is created by the periodic symmetry of threefold repetition. The group of small texts representing the direct speech of the characters: Joseph, Mary, and Simeon the God-Receiver is embedded in the “large text”: the call to prayer and the prayer of believers. The author of the article describes it with a mathematical formula, and offers a geometric analogue in the form of a gnomon — a figure suggested by Greek mathematician Heron of Alexandria in the second half of the 1st century AD. The archaic text code of the stichera has traversed from century to century and acquired a modern sound due to the expressive means corresponding to the musical stylistic system of the epoch. The polished text models provide canonical ritual chants with centuries-old functioning in the form of the variant multitude of musical compositions.
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