乔治耶·米特罗法诺维奇在希兰达尔餐厅南部后殿的壁画组成与中世纪统治者的代表

Nikolaos Dionysopoulos, Vesna Milanović
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引用次数: 0

摘要

这幅以中世纪统治者为代表的作品是Hilandar餐厅壁画中的一个独特结构,由画家Georgije mitrofanovic在1621/1622年签署,取代了之前三个世纪以前的作品。这幅画描绘了塞尔维亚国王米卢廷和拜占庭皇帝安德洛尼科斯二世(Andronikos II Palaiologos),这幅画是在修道院天主教教堂内的中世纪肖像画中发现的解决方案的转述版本。经过一些修改,它被纳入了一个新的规划环境,连同圣西门修士(最有可能代表前国王乌洛什一世)和圣斯特凡·德安斯基的人物。后一对的形成是基于图像模式,结合了最初的主题,虔诚的统治者的赞助与殉难和坚定的信仰的主题。新的视觉组合以中世纪虔诚和正统统治者的形象为特色,在他们之间插入十字架的象征,并将所有的人物置于大顾问天使基督的保护和祝福之下,从而完成了视觉组合。为什么这个绘画项目的创造者将过去的统治者,修道院的赞助人,与一个独特的,非传统的基督代表联系起来?自中世纪以来,时间的流逝如何影响对这一肖像组的接受?在给定的排列中,带有十字架和基督图案的大奖章表示什么?这些和类似的问题,在之前的讨论中大多被忽视,主要集中在米特罗法诺维奇作品的修复方面,源于努力理解通过重新粉刷食堂时代的特征和环境所取得的成就,特别是在当时奥斯曼国家东正教社区面临挑战的背景下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Georgije Mitrofanović's fresco composition with representations of medieval rulers in the southern apse of the Hilandar refectory
The composition with representations of medieval rulers is a unique structure within the fresco-ensemble of the Hilandar refectory, which was signed by the painter Georgije Mitrofanović in 1621/1622, replacing the previous, three centuries older works. It depicts Serbian King Milutin and the Byzantine Emperor Andronikos II Palaiologos in a paraphrased version of the solution found in medieval portraits within the narthex of the Catholicon of the Monastery. With some modifications, it was incorporated into a new programmatic context, together with figures of Saint Simon the Monk (most likely representing the former King Uroš I) and Saint Stefan Dečanski. The formation of the latter pair is based on iconographic patterns that combine the initial theme of the pious rulers' patronage with motifs of martyrdom and unwavering faith. The new visual ensemble, featuring figures of pious and orthodox rulers from the medieval past, is completed by the insertion of the symbol of the cross between them and by placing all the figures under the protection and blessing of Christ, the Angel of Great Counsel. Why did the creator of this pictorial program connect the bygone rulers, patrons of the monastery, with a distinctive, non-traditional representation of Christ? How does the passage of time since the medieval period affect the reception of this iconographic group? What does the medallion with the cross and Christogram signify in the given arrangement? These and similar questions, mostly overlooked in previous discussions focused on the restoration aspect of Mitrofanović's work, stem from the endeavour to understand what was achieved through the characteristics and circumstances of the era in which the refectory was repainted, particularly in the context of the challenges faced by the Orthodox community within the then Ottoman state.
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