顾家的法王:15世纪汉藏北边陲的Penden Trashi与宗族式藏传佛教社会的兴起

IF 0.6 3区 社会学 0 ASIAN STUDIES
Xiaobai Hu
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引用次数: 0

摘要

15世纪,来自汉藏北部边境地区的藏传佛教僧侣在促进明朝与藏族世界的宗教和政治交往中发挥了重要作用。随着他们在明朝宫廷中的政治地位和宗教影响力的上升,这些佛教等级也将帝国背书投射到汉藏边境地区,重塑了当地的社会结构。本文考察了十五世纪最杰出的藏传佛教僧人之一的Penden Trashi,他是如何为明初闽州一个以宗族为基础的藏传佛教社会的兴起做出贡献的岷。本文通过对Penden Trashi的传记和私人信件的仔细研究,以确定他在闽州佛法传承模式和寺院协会模式的形成中所起的作用,阐明了帝国庇护是如何重建15世纪汉藏边境地区的权力动态的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Dharma King Who Took Care of His Family: Penden Trashi and the Rise of a Clan-Based Tibetan Buddhist Society in the Fifteenth-Century Northern Sino-Tibetan Borderland
Abstract In the fifteenth century, Tibetan Buddhist monks from the northern Sino-Tibetan borderland played an important role in facilitating religious and political contacts between Ming China and the Tibetan world. With the rise of their political status and religious influence at the Ming court, these Buddhist hierarchs also projected imperial endorsements to the Sino-Tibetan borderland and reshaped the local social structure. This article examines how Penden Trashi, one of the most eminent Tibetan Buddhist monks of the fifteenth century, contributed to the rise of a clan-based Tibetan Buddhist society in early Ming Minzhou 岷州. By scrutinizing Penden Trashi’s biography and personal letters to identify his role in forging the dharma succession pattern and monastic association mode in Minzhou, this article illuminates how imperial patronage reconstructed the power dynamic in the fifteenth-century Sino-Tibetan borderland.
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来源期刊
T'oung Pao
T'oung Pao ASIAN STUDIES-
CiteScore
0.70
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13
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